„La noche es el tiempo propicio para la contemplación y el estudio.“
Sin fuentes
Educación
„La noche es el tiempo propicio para la contemplación y el estudio.“
Sin fuentes
Educación
Justicia
Fuente: Summa Theologiae II-II, q. 30, art. 4.
Sin fuentes
Dios
— Tomás de Aquino, Summa Theologiae
Amistad
Fuente: Summa Theologica, II, II, q. 25, a. 7.
Amor
Fuente: Sobre la caridad, 1. c., 204
— Thomas Aquinas, Summa Theologiae
I-II, q. 28, art. 5
Summa Theologica (1265–1274)
Contexto: it is to be observed that four proximate effects may be ascribed to love: viz. melting, enjoyment, languor, and fervor. Of these the first is "melting," which is opposed to freezing. For things that are frozen, are closely bound together, so as to be hard to pierce. But it belongs to love that the appetite is fitted to receive the good which is loved, inasmuch as the object loved is in the lover... Consequently the freezing or hardening of the heart is a disposition incompatible with love: while melting denotes a softening of the heart, whereby the heart shows itself to be ready for the entrance of the beloved.
— Thomas Aquinas, Summa Theologiae
Summa Theologica (1265–1274)
Contexto: Whether the angel guardian ever forsakes a man?... It would seem that the angel guardian sometimes forsakes the man whom he is appointed to guard... On the contrary, The demons are ever assailing us, according to 1 Peter 5:8: "Your adversary the devil, as a roaring lion, goeth about, seeking whom he may devour." Much more therefore do the good angels ever guard us... the guardianship of the angels is an effect of Divine providence in regard to man. Now it is evident that neither man, nor anything at all, is entirely withdrawn from the providence of God: for in as far as a thing participates being, so far is it subject to the providence that extends over all being.
I, q. 113, art. 6
solis usuris ditentur
Fuente: On the Governance of the Jews (c. 1263–1265) art. 2