
— Bill Mollison Australian permaculturist 1928 - 2016
quoting Vogel, Steven, Life in Moving Fluids; the Physical Biology of Flow, Willard Grant Press, Boston, 1981.
Fuente: Permaculture: A Designers' Manual (1988), chapter 4.4
Fuente: Periodic Kingdom (1995), Chapter 1. The Terrain
— Bill Mollison Australian permaculturist 1928 - 2016
quoting Vogel, Steven, Life in Moving Fluids; the Physical Biology of Flow, Willard Grant Press, Boston, 1981.
Fuente: Permaculture: A Designers' Manual (1988), chapter 4.4
— Henrietta Swan Leavitt astronomer 1868 - 1921
"Ten Variable Stars of the Algol Type" (1908) Annals of the Astronomical Observatory of Harvard College Vol.60. No.5
— Hassan Rouhani 7th President of Islamic Republic of Iran 1948
"New Iran president backs Syria's Assad, Hezbollah" http://bigstory.ap.org/article/new-iran-president-backs-syrias-assad-hezbollah, The Big Story, (July 16, 2013)
— Mircea Eliade Romanian historian of religion, fiction writer and philosopher 1907 - 1986
Images and Symbols (1952)
— Mihajlo D. Mesarovic Serbian academic 1928
Fuente: Mankind at the Turning Point, (1974), p. viii as cited in: Brent Jessop " Psychopathic Groups and Distorted Definitions http://burningbabylon.wordpress.com/2008/11/29/psychopathic-groups-and-distorted-definitions/" at burningbabylon.wordpress.com, Nov. 29, 2008
— Subramanian Swamy Indian politician 1939
1999-2010
Fuente: As quoted in "The Rediff Interview: Subramanian Swamy" http://www.rediff.com/news/mar/15shob.htm, Rediff (1 February 2001)
— William Ramsay Scottish chemist (1852–1916) 1852 - 1916
Speculating on the nature of radioactive emanations, in his Nobel lecture http://nobelprize.org/nobel_prizes/chemistry/laureates/1904/ramsay-lecture.html, December 12, 1904.
— Rabindranath Tagore Bengali polymath 1861 - 1941
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Contexto: Though the West has accepted as its teacher him who boldly proclaimed his oneness with his Father, and who exhorted his followers to be perfect as God, it has never been reconciled to this idea of our unity with the infinite being. It condemns, as a piece of blasphemy, any implication of man's becoming God. This is certainly not the idea that Christ preached, nor perhaps the idea of the Christian mystics, but this seems to be the idea that has become popular in the Christian west.
But the highest wisdom in the East holds that it is not the function of our soul to gain God, to utilise him for any special material purpose. All that we can ever aspire to is to become more and more one with God. In the region of nature, which is the region of diversity, we grow by acquisition; in the spiritual world, which is the region of unity, we grow by losing ourselves, by uniting. Gaining a thing, as we have said, is by its nature partial, it is limited only to a particular want; but being is complete, it belongs to our wholeness, it springs not from any necessity but from our affinity with the infinite, which is the principle of perfection that we have in our soul.
— Jan Tinbergen Dutch economist 1903 - 1994
Fuente: Econometrics, 1951, p. 3; Cited in: Economia e finanças: anais do Instituto superior de ciências económicas e financeiras. (1953), p. 463
— Richard Hartshorne American Geographer 1899 - 1992
Hartshorne (1955) "The functional approach in political geography". In Annals of the Association of American Geographers, p. 181
— H.L. Mencken American journalist and writer 1880 - 1956
The American Mercury (May 1926)
1920s
Contexto: It is the natural tendency of the ignorant to believe what is not true. In order to overcome that tendency it is not sufficient to exhibit the true; it is also necessary to expose and denounce the false. To admit that the false has any standing in court, that it ought to be handled gently because millions of morons cherish it and thousands of quacks make their livings propagating it—to admit this, as the more fatuous of the reconcilers of science and religion inevitably do, is to abandon a just cause to its enemies, cravenly and without excuse. It is, of course, quite true that there is a region in which science and religion do not conflict. That is the region of the unknowable.
— Barack Obama 44th President of the United States of America 1961
2011, Remarks on Egyptian protests (January 2011)
Contexto: I also call upon the Egyptian government to reverse the actions that they’ve taken to interfere with access to the Internet, to cell phone service and to social networks that do so much to connect people in the 21st century.
At the same time, those protesting in the streets have a responsibility to express themselves peacefully. Violence and destruction will not lead to the reforms that they seek.
Now, going forward, this moment of volatility has to be turned into a moment of promise. The United States has a close partnership with Egypt and we've cooperated on many issues, including working together to advance a more peaceful region. But we've also been clear that there must be reform — political, social, and economic reforms that meet the aspirations of the Egyptian people.
— Jay Wright Forrester American operations researcher 1918 - 2016
Fuente: Principles of Systems (1968), p. 4-1 as cited in: Richardson, George P. " Reflections on the foundations of system dynamics http://obssr.od.nih.gov/issh/2012/files/Richardson%202011.pdf." System Dynamics Review 27.3 (2011): 219-243.
— Johanna Nichols American linguist 1945
i.e. Bactria- Sogdiana and parts just south
The Epicentre of the Indo-European Linguistic Spread, 1997
— Peter F. Drucker American business consultant 1909 - 2005
The Age of Discontinuity (1969)
1960s - 1980s