„God was not to him the impassive Creator, a Nero from his tower of brass watching the burning of the City to which he himself has set fire. God was fighting. God was suffering. Fighting and suffering with all who fight and for all who suffer. For God was Life, the drop of light fallen into the darkness, spreading out, reaching out, drinking up the night.“

Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Contexto: God was not to him the impassive Creator, a Nero from his tower of brass watching the burning of the City to which he himself has set fire. God was fighting. God was suffering. Fighting and suffering with all who fight and for all who suffer. For God was Life, the drop of light fallen into the darkness, spreading out, reaching out, drinking up the night. But the night is limitless, and the Divine struggle will never cease: and none can know how it will end. It was a heroic symphony wherein the very discords clashed together and mingled and grew into a serene whole! Just as the beech-forest in silence furiously wages war, so Life carries war into the eternal peace.
The wars and the peace rang echoing through Christophe. He was like a shell wherein the ocean roars. Epic shouts passed, and trumpet calls, and tempestuous sounds borne upon sovereign rhythms. For in that sonorous soul everything took shape in sound. It sang of light. It sang of darkness, sang of life and death. It sang for those who were victorious in battle. It sang for himself who was conquered and laid low. It sang. All was song. It was nothing but song.

Obtenido de Wikiquote. Última actualización 3 de Junio de 2021. Historia
Romain Rolland Foto
Romain Rolland7
1866 - 1944

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—  Romain Rolland French author 1866 - 1944

Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Contexto: "Thou art not alone, and thou dost not belong to thyself. Thou art one of My voices, thou art one of My arms. Speak and strike for Me. But if the arm be broken, or the voice be weary, then still I hold My ground: I fight with other voices, other arms than thine. Though thou art conquered, yet art thou of the army which is never vanquished. Remember that and thou wilt fight even unto death."
"Lord, I have suffered much!"
"Thinkest thou that I do not suffer also? For ages death has hunted Me and nothingness has lain in wait for Me. It is only by victory in the fight that I can make My way. The river of life is red with My blood."
"Fighting, always fighting?"
"We must always fight. God is a fighter, even He Himself. God is a conqueror. He is a devouring lion. Nothingness hems Him in and He hurls it down. And the rhythm of the fight is the supreme harmony. Such harmony is not for thy mortal ears. It is enough for thee to know that it exists. Do thy duty in peace and leave the rest to the Gods."

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„I am not all that is. I am Life fighting Nothingness. I am not Nothingness, I am the Fire which burns in the Night. I am not the Night. I am the eternal Light; I am not an eternal destiny soaring above the fight. I am free Will which struggles eternally. Struggle and burn with Me.“

—  Romain Rolland French author 1866 - 1944

Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Contexto: "Thou art come back to me, Thou art come back to me! O Thou, whom I had lost!... Why didst Thou abandon me?"
"To fulfil My task, that thou didst abandon."
"What task?"
"My fight."
"What need hast Thou to fight? Art Thou not master of all?"
"I am not the master."
"Art Thou not All that Is?"
"I am not all that is. I am Life fighting Nothingness. I am not Nothingness, I am the Fire which burns in the Night. I am not the Night. I am the eternal Light; I am not an eternal destiny soaring above the fight. I am free Will which struggles eternally. Struggle and burn with Me."

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„In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God;
all things were made through him, and without him was not anything made that was made.
In him was life, and the life was the light of men.
The light shines in the darkness, and the darkness has not overcome it.“

—  John the Evangelist author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author of Reve... 10 - 98

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—  Homér, Ilíada

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Iliad (c. 750 BC)
Original: (el) Ὅττι μάλ' οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται,
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Contexto: p>Was it not better so to lie?
The fight was done. Even gods tire
Of fighting... My way was the wrong.
Now I should drift and drift along
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And let the tortured body cease.And then a light winked like an eye.
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Contexto: This is the beginning of a social movement in fact and not in pronouncements. We seek our basic, God-given rights as human beings. Because we have suffered — and are not afraid to suffer — in order to survive, we are ready to give up everything, even our lives, in our fight for social justice. We shall do it without violence because that is our destiny. To the ranchers, and to all those who opposes, we say, in the words of Benito Juárez: "El respeto al derecho ajeno es la paz." [Respect for another's right is the meaning of peace. ]

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