“It is a political axiom that power follows property.”
Aldous Huxley libro Nueva visita a un mundo feliz
Fuente: Brave New World Revisited (1958), Chapter 12 (p. 113)
“It is a political axiom that power follows property.”
Aldous Huxley libro Nueva visita a un mundo feliz
Fuente: Brave New World Revisited (1958), Chapter 12 (p. 113)
T. H. Huxley in Life and Letters Volume 1, p. 249
Misattributed
Aldous Huxley libro Ends and Means
Ends and Means (1937)
Aldous Huxley libro Ends and Means
Ends and Means (1937)
"Pacifism and Philosophy" (1936)
Aldous Huxley libro Nueva visita a un mundo feliz
Fuente: Brave New World Revisited (1958), Chapter 7 (p. 63)
“One and Many,” pp. 3–4
Do What You Will (1928)
Aldous Huxley libro Las puertas de la percepción
describing his experiment with mescaline, p. 22
The Doors of Perception (1954)
“Who is going to educate the human race in the principles and practice of conservation?”
Aldous Huxley libro Nueva visita a un mundo feliz
Fuente: Brave New World Revisited (1958), Chapter 12 (p. 112)
“To talk about religion except in terms of human psychology is an irrelevance.”
“One and Many,” p. 3
Do What You Will (1928)
Aldous Huxley libro Las puertas de la percepción
page 4-5
The Doors of Perception (1954)
Aldous Huxley libro Nueva visita a un mundo feliz
Fuente: Brave New World Revisited (1958), Chapter 4 (p. 33)
Aldous Huxley libro Nueva visita a un mundo feliz
Fuente: Brave New World Revisited (1958), Chapter 4 (p. 34)
Aldous Huxley libro Nueva visita a un mundo feliz
Fuente: Brave New World Revisited (1958), Chapter 12 (p. 116)
Aldous Huxley libro Nueva visita a un mundo feliz
Fuente: Brave New World Revisited (1958), Chapter 1 (p. 12)
“Music is an ocean, but the repertory is hardly even a lake; it is a pond.”
Interview, Time magazine, December 1957
“One unscrupulous distortion of the truth tends to beget other and opposite distortions.”
Aldous Huxley libro Ends and Means
Ends and Means (1937)
Aldous Huxley libro Las puertas de la percepción
The Doors of Perception (1954)
Introduction to the Bhagavad-Gita (1944)