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Frases de Alice Bailey
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Alice Bailey fue una practicante del esoterismo y escritora inglesa.



A la edad de 35 años, después de separarse de su marido Walter Evans, ingresó en el centro de la Sociedad Teosófica de Los Ángeles , en la Logia Teosófica de Pacific Grove.

En 1919, Bailey cortó sus vínculos con la Sociedad Teosófica por varias razones .

Entonces pudo actuar con más libertad, de acuerdo con sus propios puntos de vista Wikipedia  

✵ 16. junio 1880 – 15. diciembre 1949
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Alice Bailey: 110   frases 2   Me gusta

Alice Bailey Frases y Citas

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“La verdadera educación es, en consecuencia, la ciencia de vincular las partes integrales del hombre, y también de vincularlo a su vez con su entorno inmediato, y luego con el todo mayor en el que tiene que desempeñar su papel. Cada aspecto, considerado como un aspecto inferior, puede ser simplemente la expresión del siguiente superior.”

Alice Bailey
De educación , Ciencia , De hombres

Alice Bailey: Frases en inglés

“The problems confronting us should be faced with courage, with truth and understanding; as well as with the willingness to speak factually, with simplicity and with love in the effort to expose the truth and clarify the problems which must be solved. The opposing forces of entrenched evil must be routed before He for Whom all men wait, the Christ, can come.”

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Alice A. Bailey

Fuente: The Reappearance of the Christ (1948), Chapter VII

“In the future, the eyes of humanity will be fixed upon the Christ, and not upon any such man-made institutions as the Church and its dignitaries; Christ will be seen as He is in reality, working through His disciples, through the Masters of the Wisdom, and through His followers who toil unseen (and usually unrecognised) behind world affairs. The sphere of His activity will be known to be the human heart and also the crowded market places of the world, but not some stone edifice, and not the pomp and ceremony of any ecclesiastical headquarters.”

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Alice A. Bailey

Fuente: The Reappearance of the Christ (1948), Chapter IV:

“He is the World Teacher and not a Christian teacher. He Himself told us that He had other folds, and to them He has meant as much as He has meant to the orthodox Christian. They may not call Him Christ, but they have their own name for Him and follow Him as truly and faithfully as their Western brethren.”

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Alice A. Bailey

Fuente: The Reappearance of the Christ (1948), Chapter III: The Reappearance of the Christ, World Expectancy, p. 62

“If men look for the Christ Who left His disciples centuries ago, they will fail to recognise the Chirst Who is in the process of returning. The Christ has no religious barriers in His consciousness. It matters not to Him of what faith a man may call himself… He cometh not alone. His advance guard is already here, and the Plan which they must follow, is already made clear. Let recognition be the aim.”

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Alice A. Bailey

Fuente: The Reappearance of the Christ (1948), Chapter III: The Reappearance of the Christ, World Expectancy, p. 60

“I have already given you more than you can understand, but not more than you can begin slowly to study and eventually to comprehend…”

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Alice A. Bailey

Fuente: "Discipleship in the New Age, Volume II" (1944), p. 366

“Arrest each unloving thought; stamp out each critical action, and teach yourself to love all beings - not in theory but in deed and in truth.”

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Alice A. Bailey

Fuente: "Discipleship in the New Age" (1944), p. 475

“In the recognition of the growth in human consciousness and in a realization of the distinction obviously existing between primitive men and our modern intelligent humanity lie the grounds for an unshaken optimism as to human destiny.”

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Alice A. Bailey

Introduction
Problems Of Humanity (1944)

“The only excuse for this book is that it is an attempt to penetrate to that deeper meaning underlying the great events in the life of Christ, and to bring into renewed life and interest the weakening aspiration of the Christian. If it can be shown that the story revealed in the Gospels has not only an application to that divine Figure Which dwelt for a time among men, but that it has also a practical significance and meaning for the civilised man today, then there will be some objective gained and some service and help rendered…. A myth is capable of becoming a fact in the experience of an individual, for a myth is a fact which can be proven. Upon the myths we take our stand, but we must seek to re-interpret them in the light of the present. Through self-initiated experiment we can prove their validity; through experience we can establish them as governing forces in our lives; and through their expression we can demonstrate their truth to others. This is the theme of this book, dealing as it does with the facts of the Gospel story, that fivefold sequential myth which teaches us the revelation of divinity in the Person of Jesus Christ, and which remains eternally truth, in the cosmic sense, in the historical sense, and in its practical application to the individual. This myth divides itself into five great episodes: 1. The Birth at Bethlehem. 2. The Baptism in Jordan. 3. The Transfiguration on Mount Carmel. 4. The Crucifixion on Mount Golgotha. 5. The Resurrection and Ascension.”

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Alice A. Bailey

Fuente: From Bethlehem to Calvary (1937), Chapter One

“The problem of religion and the problem of orthodox Christianity are not one and the same thing. Much that we see around us today of unbelief and criticism, and the negation of our so-called truths, is based upon the fact that religion has been largely superseded by creed, and doctrine has taken the place of living experience. It is this living experience which is the keynote of this book.”

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Alice A. Bailey

Fuente: From Bethlehem to Calvary (1937), Chapter One

“Is the Gospel story historically true? Is it a mystical tale of great beauty and of real teaching value but nevertheless of no vital import to the intelligent men and women of today, who pride themselves on their reasoning powers and upon their independence of ancient mental trammels and of old and dusty traditions? As to the perfection of the portrayed character of Christ there is never any question. The enemies of Christianity admit His uniqueness, His basic profundity and His understanding of the hearts of men. They recognise the intelligence of His ideas and sponsor them in their own philosophies. The developments which the Carpenter of Nazareth brought about in the fabric of human life, His social and economic ideals, and the beauty of the civilisation which could be founded upon the ethical teaching of the Sermon on the Mount are frequently emphasised by many who refuse to recognise His mission as an expression of divinity.”

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Alice A. Bailey

Fuente: From Bethlehem to Calvary (1937), Chapter One

“We are in process of passing from one religious age into another. The spiritual trends of today are steadily becoming more defined. The hearts of men have never been more open to spiritual impression than they are at this time, and the door into the very centre of reality stands wide open. Paralleling, however, this significant development is a trend in the counter direction, and materialistic philosophies and doctrines of negation are becoming increasingly prevalent. To many, the whole question of the validity of the Christian religion remains to be determined. Claims are made that Christianity has failed and that man does not need the Gospel story with its implications of divinity and its urge to service and sacrifice.”

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Alice A. Bailey

Fuente: From Bethlehem to Calvary (1937), Chapter One

“The kingdom of God is now in process of rapid formation, as all those with forward-seeing vision and a realisation of the rapidly emerging beauty and divinity of man can bear testimony. We are passing through the transition period between the old age and the new, and the true mission of Christ, so deeply and frequently obscured by theological implications and disputations, embodies in itself the coming revelation. The development of humanity guarantees the recognition of Christ and His work and its participation, consciously, in the kingdom of God.”

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Alice A. Bailey

Forward
From Bethlehem to Calvary (1937)

“Many years of work as an evangelist and as a teacher in the field of Christian principles, and a difficult cycle in which I faced the problem of my own relation to Christ and to Christianity, have brought me to two definitely clear and clean-cut recognitions: first, a recognition of the reality of the Individuality of Christ and of His Mission; and secondly, a recognition that the development of the Christ Consciousness and the Christ Nature in individual man, and in the race as a whole, carries with it the solution of our world problem.”

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Alice A. Bailey

Forward
From Bethlehem to Calvary (1937)

“Book I The Problem of Union: AUM. The following instruction concerneth the Science of Union.”

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Alice A. Bailey

Fuente: The Light of the Soul (Yoga Sutras of Patanjali) (1927), p. 4

“The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor A. A. B. is the least interested in having them acclaimed as inspired writings…”

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Alice A. Bailey

Extract from a Statement by the Tibetan

“My work is to teach and spread the knowledge of the Ageless Wisdom wherever I can find a response, and I have been doing this for many years… In all the above, I have told you much; yet at the same time I have told you nothing which would lead you to offer me that blind obedience and the foolish devotion which the emotional aspirant offers to the Guru and Master Whom he is as yet unable to contact. Nor will he make that desired contact until he has transmuted emotional devotion into unselfish service to humanity--not to the Master.”

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Alice A. Bailey

Extract from a Statement by the Tibetan

“The chitta is stabilized and rendered free from illusion as the lower nature is purified and no longer indulged.”

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Alice A. Bailey

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“By meditation upon Light and upon Radiance, knowledge of the Spirit can be reached and thus peace can be achieved.”

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Alice A. Bailey

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“The mind can be trained to steadiness through those forms of concentration which have relation to the sense perceptions.”

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Alice A. Bailey

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“The peace of the chitta is also brought about by the regulation of the prana or life breath.”

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Alice A. Bailey

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“The peace of the chitta (or mind stuff) can be brought about through the practice of sympathy, tenderness, steadiness of purpose, and dispassion in regard to pleasure or pain, or towards all forms of good or evil.”

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Alice A. Bailey

Fuente: The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“To overcome the obstacles and their accompaniments, the intense application of the will to some one truth (or principle) is required.”

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Alice A. Bailey

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“Pain, despair, misplaced bodily activity and wrong direction (or control) of the life currents are the results of the obstacles in the lower psychic nature.”

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Alice A. Bailey

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“The obstacles to soul cognition are bodily disability, mental inertia, wrong questioning, carelessness, laziness, lack of dispassion, erroneous perception, inability to achieve concentration, failure to hold the meditative attitude when achieved.”

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Alice A. Bailey

Fuente: The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“From this comes the realisation of the Self (the soul) and the removal of all obstacles.”

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Alice A. Bailey

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“The Word of Ishvara is AUM (or OM). This is the Pranava.
II. The Sacred Word. This is the Word of Glory, the AUM. This is the Pranava, the sound of conscious Life itself as It is breathed forth into all forms...”

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Alice A. Bailey

Fuente: The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“The basis of correct knowledge is correct perception, correct deduction and correct witness (or accurate evidence).
One of the most revolutionary realizations to which the occult student has to adjust himself is the appreciation that the mind is a means whereby knowledge is to be gained...”

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Alice A. Bailey

Fuente: The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“May I therefore close with these simple words: Please give us your aid, my brothers.”

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Alice A. Bailey

Fuente: The Externalization of the Hierarchy (1957), p. 26

“The cause of the growth of the lower psychism and of the increasing sensitivity of humanity at this time is the sudden inflow of a new form of astral energy through the rent veil which has, until a short while ago, safeguarded the many.”

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Alice A. Bailey

Fuente: The Externalization of the Hierarchy (1957), p. 7

“The science of inoculation is purely physical in origin, and concerns only the animal body. This latter science will shortly be superseded by a higher technique, but the time is not yet.”

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Alice A. Bailey

Fuente: A Treatise on the Seven Rays: Volume 4: Esoteric Healing (1953), Vaccines, p. 322/4