Bertrand Russell: Frases en inglés (página 21)

Bertrand Russell era filósofo, matemático, lógico y escritor británico. Frases en inglés.
Bertrand Russell: 663   frases 76   Me gusta

“When I was a boy, I had a clock with a pendulum that could be lifted off. I found that the clock went very much faster without the pendulum. If the main purpose of a clock is to go, the clock was the better for losing its pendulum. True, it could no longer tell the time, but that did not matter if one could teach oneself to be indifferent to the passage of time. The linguistic philosophy which cares only about language and not about the world, is like the boy who preferred the clock without the pendulum because, although it no longer told the time, it went more easily than before and at a more exhilarating pace.”

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Bertrand Russell

Foreword to Ernest Gellner Words and Things (1959)
1950s

“If a "religion" is defined to be a system of ideas that contains unprovable statements, then Gödel taught us that mathematics is not only a religion, it is the only religion that can prove itself to be one.”

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Bertrand Russell

John D. Barrow, Between Inner and Outer Space: Essays on Science, Art and Philosophy (Oxford University Press, 2000, ISBN 0-192-88041-1, Part 4, ch. 13: Why is the Universe Mathematical? (p. 88). Also found in Barrow's "The Mathematical Universe" http://www.lasalle.edu/~didio/courses/hon462/hon462_assets/mathematical_universe.htm (1989) and The Artful Universe Expanded (Oxford University Press, 2005, ISBN 0-192-80569-X, ch. 5, Player Piano: Hearing by Numbers, p. 250
Misattributed

“Not enough evidence God! Not enough evidence!”

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Bertrand Russell libro Religion and Science

As quoted in Wesley C. Salmon's "Religion and Science: A New Look at Hume's Dialogues," Philosophical Studies 33 (1978), p. 176.
Also in the New York Times article So God's Really in the Details? (May 11, 2002) by Emily Eakin: "Asked what he would say if God appeared to him after his death and demanded to know why he had failed to believe, the British philosopher and staunch evidentialist Bertrand Russell replied that he would say, 'Not enough evidence, God! Not enough evidence.'
The original source of this quote is an article by Leo Rosten published in Saturday Review/World (February 23, 1974) which features an interview with Bertrand Russell. There, Rosten writes http://www.unz.org/Pub/SaturdayRev-1974feb23-00025: "Confronted with the Almighty, [Russell] would ask, 'Sir, why did you not give me better evidence?'"
Disputed

“It is likely that America will be more important during the next century or two, but after that it may well be the turn of China.”

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Bertrand Russell

Letter to Rachel Gleason Brooks, May 5, 1930
1930s

“The time you enjoy wasting is not wasted time.”

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Bertrand Russell

From Marthe Troly-Curtin's Phrynette Married (1912). Misattributed to Bertrand Russell due to an ambiguous entry in Laurence J. Peter's Peter’s Quotations: Ideas for Our Time (1977) http://quoteinvestigator.com/2010/06/11/time-you-enjoy/
Misattributed

“It is generally admitted that most grown-up people, however regrettably, will try to have a good time.”

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Bertrand Russell

1930s, Mortals and Others (1931-35)

“That I, a funny little gesticulating animal on two legs, should stand beneath the stars and declaim in a passion about my rights – it seems so laughable, so out of all proportion. Much better, like Archimedes, to be killed because of absorption in eternal things…
There is a possibility in human minds of something mysterious as the night-wind, deep as the sea, calm as the stars, and strong as Death, a mystic contemplation, the "intellectual love of God." Those who have known it cannot believe in wars any longer, or in any kind of hot struggle. If I could give to others what has come to me in this way, I could make them too feel the futility of fighting. But I do not know how to communicate it: when I speak, they stare, applaud, or smile, but do not understand.”

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Bertrand Russell

Letter to Miss Rinder, July 30, 1918
1910s

“You, your families, your friends and your countries are to be exterminated by the common decision of a few brutal but powerful men. To please these men, all the private affections, all the public hopes, all that has been achieved in art, and knowledge and thought and all that might be achieved hereafter is to be wiped out forever.
Our ruined lifeless planet will continue for countless ages to circle aimlessly round the sun unredeemed by the joys and loves, the occasional wisdom and the power to create beauty which have given value to human life.”

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Bertrand Russell

Leaflet issued while Russell was in Brixton Prison, 1961
1960s

“The process of philosophizing, to my mind, consists mainly in passing from those obvious, vague, ambiguous things, that we feel quite sure of, to something precise, clear, definite, which by reflection and analysis we find is involved in the vague thing that we start from, and is, so to speak, the real truth of which that vague thing is a sort of shadow.”

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Bertrand Russell

1910s, The Philosophy of Logical Atomism (1918)

“The reason that I call my doctrine logical atomism is because the atoms that I wish to arrive at as the sort of last residue in analysis are logical atoms and not physical atoms. Some of them will be what I call "particulars" – such things as little patches of color or sounds, momentary things – and some of them will be predicates or relations and so on.”

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Bertrand Russell

1910s, The Philosophy of Logical Atomism (1918)

“Mysticism is, in essence, little more than a certain intensity and depth of feeling in regard to what is believed about the universe.”

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Bertrand Russell

Fuente: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic

“I am sure that university life would be better, both intellectually and morally, if most university students had temporary childless marriages. This would afford a solution to the sexual urge neither restless nor surreptitious, neither mercenary nor casual, and of such a nature that it need not take up time which ought to be given to work.”

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Bertrand Russell

"Sex in Education", p. 119-120
1930s, Education and the Social Order (1932)

“[Unlike the] utilitarian… I judge pleasure and pain to be of small importance compared to knowledge, the appreciation and contemplation of beauty, and a certain intrinsic excellence of mind which, apart from its practical effects, appears to me to deserve the name of virtue. [For] many years it seemed to me perfectly self-evident that pleasure is the only good and pain the only evil. Now, however, the opposite seems to me self-evident.
What first turned me away from utilitarianism was the persuasion that I myself ought to pursue philosophy, although I had (and have still) no doubt that by doing economics and the theory of politics I could add more to human happiness. It appeared to me that the dignity of which human existence is capable is not attainable by devotion to the mechanism of life, and that unless the contemplation of eternal things is preserved, mankind will become no better than well-fed pigs. But I do not believe that such contemplation on the whole tends to happiness. It gives moments of delight, but these are outweighed by years of effort and depression.”

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Bertrand Russell

Letter to Gilbert Murray, April 3, 1902
1900s

“An atheist, like a Christian, holds that we can know whether or not there is a God. The Christian holds that we can know there is a God; the atheist, that we can know there is not. The Agnostic suspends judgment, saying that there are not sufficient grounds either for affirmation or for denial. At the same time, an Agnostic may hold that the existence of God, though not impossible, is very improbable; he may even hold it so improbable that it is not worth considering in practice. In that case, he is not far removed from atheism. His attitude may be that which a careful philosopher would have towards the gods of ancient Greece. If I were asked to prove that Zeus and Poseidon and Hera and the rest of the Olympians do not exist, I should be at a loss to find conclusive arguments. An Agnostic may think the Christian God as improbable as the Olympians; in that case, he is, for practical purposes, at one with the atheists.”

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Bertrand Russell

What is an Agnostic? (1953)
1950s

“Power may be defined as the production of intended effects.”

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Bertrand Russell

Fuente: 1930s, Power: A New Social Analysis (1938), Ch. 3: The Forms of Power

“At puberty, the elements of an unsuperstitious sexual morality ought to be taught. Boys and girls should be taught that nothing can justify sexual intercourse unless there is mutual inclination… Boys and girls should be taught respect for each other's liberty; they should be made to feel that nothing gives one human being rights over another, and that jealousy and possessiveness kill love. They should be taught that to bring another human being into the world is a very serious matter, only to be undertaken when the child will have a reasonable prospect of health, good surroundings, and parental care. But they should also be taught methods of birth control, so as to insure that children shall only come when they are wanted. Finally, they should be taught the dangers of venereal disease, and the methods of prevention and cure. The increase of human happiness to be expected from sex education on these lines is immeasurable.”

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Bertrand Russell

1920s, What I Believe (1925)

“Freedom comes only to those who no longer ask of life that it shall yield them any of those personal goods that are subject to the mutations of time.”

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Bertrand Russell

1900s, A Free Man's Worship (1903)

“So much of modern mathematical work is obviously on the border-line of logic, so much of modern logic is symbolic and formal, that the very close relationship of logic and mathematics has become obvious to every instructed student. The proof of their identity is, of course, a matter of detail: starting with premisses which would be universally admitted to belong to logic, and arriving by deduction at results which as obviously belong to mathematics, we find that there is no point at which a sharp line can be drawn, with logic to the left and mathematics to the right. If there are still those who do not admit the identity of logic and mathematics, we may challenge them to indicate at what point, in the successive definitions and deductions of Principia Mathematica, they consider that logic ends and mathematics begins. It will then be obvious that any answer must be quite arbitrary.”

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Bertrand Russell

Fuente: 1910s, Introduction to Mathematical Philosophy (1919), Ch. 18: Mathematics and Logic

“My own opinion—which I may as well indicate at the outset—is that pure Anarchism, though it should be the ultimate ideal, to which society should continually approximate, is for the present impossible, and would not survive more than a year or two at most if it were adopted. On the other hand, both Marxian Socialism and Syndicalism, in spite of many drawbacks, seem to me calculated to give rise to a happier and better world than that in which we live. I do not, however, regard either of them as the best practicable system. Marxian Socialism, I fear, would give far too much power to the State, while Syndicalism, which aims at abolishing the State, would, I believe, find itself forced to reconstruct a central authority in order to put an end to the rivalries of different groups of producers. The best practicable system, to my mind, is that of Guild Socialism, which concedes what is valid both in the claims of the State Socialists and in the Syndicalist fear of the State, by adopting a system of federalism among trades for reasons similar to those which are recommending federalism among nations.”

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Bertrand Russell

Introduction, p. 6
1910s, Proposed Roads To Freedom (1918)

“The principal source of the harm done by the State is the fact that power is its chief end.”

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Bertrand Russell

Principles of Social Reconstruction (1917), Ch. II: The State
1910s