Frases de B.R. Ambedkar (65 citas)

Pakistan or The Partition of India (1946)
Contexto: The third thing that is noticeable is the adoption by the Muslims of the gangster's method in politics. The riots are a sufficient indication that gangsterism has become a settled part of their strategy in politics. They seem to be consciously and deliberately imitating the Sudeten Germans in the means employed by them against the Czechs. So long as the Muslims were the aggressors, the Hindus were passive, and in the conflict they suffered more than the Muslims did. But this is no longer true. The Hindus have learned to retaliate and no longer feel any compunction in knifing a Musalman. This spirit of retaliation bids fair to produce the ugly spectacle of gangsterism against gangsterism.
How to meet this problem must exercise the minds of all concerned. (p. 269)

“Caste is not just a division of labour, it is a division of labourers.”

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Bhimrao Ramji Ambedkar

As quoted in The Annihilation of Caste http://ccnmtl.columbia.edu/projects/mmt/ambedkar/web/section_4.html

“I measure the progress of a community by the degree of progress which women have achieved.”

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Bhimrao Ramji Ambedkar

As quoted in The Ultimate Book of Quotations by Joseph Demakis, p. 415 https://books.google.co.in/books?id=kOnjAwAAQBAJ&pg=PA415&lpg=PA415&dq=%22I+measure+the+progress+of+a+community+by+the+degree+of+progress+which+women+have+achieved.%22&source=bl&ots=6Sioo741pq&sig=noA7WLMLys1qWi5_CHIYKkWg9j0&hl=en&sa=X&ved=0CDQQ6AEwBGoVChMIzc7x1feSyAIVRhmOCh24BAME#v=onepage&q=%22I%20measure%20the%20progress%20of%20a%20community%20by%20the%20degree%20of%20progress%20which%20women%20have%20achieved.%22&f=false

“Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.”

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Bhimrao Ramji Ambedkar

As quoted in Book Of Happiness, by Jagdish Gupta https://books.google.co.in/books?id=H7cwBQAAQBAJ&pg=PA101&lpg=PA101&dq=Unlike+a+drop+of+water+which+loses+its+identity+when+it+joins+the+ocean,+man+does+not+lose+his+being+in+the+society+in+which+he+lives.+Man%27s+life+is+i&source=bl&ots=eVeEf_7dR3&sig=88DaiaoPeTdFtzRM73yLcZmasVg&hl=en&sa=X&ved=0CEMQ6AEwB2oVChMIh7H05PiSyAIVRNSOCh2zIABs#v=onepage&q=Unlike%20a%20drop%20of%20water%20which%20loses%20its%20identity%20when%20it%20joins%20the%20ocean%2C%20man%20does%20not%20lose%20his%20being%20in%20the%20society%20in%20which%20he%20lives.%20Man%27s%20life%20is%20i&f=false
Variante: Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.

“The Muslim invaders, no doubt, came to India singing a hymn of hate against the Hindus. But, they did not merely sing their hymn of hate and go back burning a few temples on the way. That would have been a blessing. They were not content with so negative a result. They did a positive act, namely, to plant the seed of Islam. The growth of this plant is remarkable. It is not a summer sapling. It is as great and as strong as an oak. Its growth is the thickest in Northern India. The successive invasions have deposited their ‘silt’ more there than anywhere else, and have served as watering exercises of devoted gardeners. Its growth is so thick in Northern India that the remnants of Hindu and Buddhist culture are just shrubs. Even the Sikh axe could not fell this oak.”

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Bhimrao Ramji Ambedkar

Fuente: Pakistan or The Partition of India (1946), pp. 65

“Muslim politicians do not recognize secular categories of life as the basis of their politics because to them it means the weakening of the community in its fight against the Hindus. The poor Muslims will not join the poor Hindus to get justice from the rich. Muslim tenants will not join Hindu tenants to prevent the tyranny of the landlord. Muslim labourers will not join Hindu labourers in the fight of labour against the capitalist. Why? The answer is simple. The poor Muslim sees that if he joins in the fight of the poor aginst the rich, he may be fighting against a rich Muslim. The Muslim labourer feels that if he joins in the onslaught of labour against capitalist he will be injuring a Muslim mill-owner. He is conscious that any injury to a rich Muslim, to a Muslim landlord or to a Muslim mill-owner, is a disservice to the Muslim community, for it is thereby weakened in its struggle against the Hindu community.”

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Bhimrao Ramji Ambedkar

Fuente: Pakistan or The Partition of India (1946), p. 236

“I prefer Buddhism because it gives three principles in combination, which no other religion does. Buddhism teaches prajna (understanding as against superstition and supernaturalism), karuna (love), and samara (equality). This is what man wants for a good and happy life. Neither god nor soul can save society.”

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Bhimrao Ramji Ambedkar

In an ""Why I like Buddhism and how it is useful to the world in its present circumstances" BBC (May 1956) http://www.ambedkar.org/Babasaheb/Why.htm

“For a successful revolution, it is not enough that there is enough discontent. What is required is a profound and thorough conviction of justice, necessity and importance of political and social rights.”

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Bhimrao Ramji Ambedkar

Political Science for Civil Services Main Examination (2010)

“There can be no doubt that the fall of Buddhism in India was due to the invasions of the Musalmans. Islam came out as the enemy of the ' But'. The word ' But' as everybody knows, is the Arabic word and means an idol. Thus the origin of the word indicates that in the Moslem mind idol worship had come to be identified with the Religion of the Buddha. To the Muslims, they were one and the same thing. The mission to break the idols thus became the mission to destroy Buddhism. Islam destroyed Buddhism not only in India but wherever it went. Before Islam came into being Buddhism was the religion of Bactria, Parthia, Afghanistan, Gandhar, and Chinese Turkestan, as it was of the whole of Asia. In all these countries Islam destroyed Buddhism.”

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Bhimrao Ramji Ambedkar

"The Decline and Fall of Buddhism", in Dr. Babasaheb Ambedkar: Writings and Speeches, Vol. III (1987), Government of Maharashtra, p. 229 https://books.google.com/books?id=18W1AAAAIAAJ&q=%22the+mission+to+destroy+Buddhism.+Islam+destroyed+Buddhism+not+only+in+India+but+%22&dq=%22the+mission+to+destroy+Buddhism.+Islam+destroyed+Buddhism+not+only+in+India+but+%22&hl=en&sa=X&ved=0ahUKEwiCrd-YwL7LAhUGbj4KHVa2DekQ6AEIIzAB

“Every man who repeats the dogma of Mill that one country is not fit to rule another country must admit that a class is not fit to rule another class.”

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Bhimrao Ramji Ambedkar

Political Science for Civil Services Main Examination (2010)

“In every country the intellectual class is the most influential class. This is the class which can foresee, advise and lead. In no country does the mass of the people live the life for intelligent thought and action. It is largely imitative and follows the intellectual class. There is no exaggeration in saying that the entire destination of the country depends upon its intellectual class. If the intellectual class is honest and independent, it can be trusted to take the initiative and give a proper lead when a crisis arises. It is true that the intellect by itself is no virtue. It is only a means and the use of a means depends upon the ends which an intellectual person pursues. An intellectual man can be a good man but he may easily be a rogue. Similarly an intellectual class may be a band of high-souled persons, ready to help, ready to emancipate erring humanity or it may easily be a gang of crooks or a body of advocates of narrow clique from which it draws its support.”

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Bhimrao Ramji Ambedkar

Speech delivered to the Bombay Presidency Mahar Conference (31 May 1936) http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html

“The existence of these evils among the Muslims is distressing enough. But far more distressing is the fact that there is no organized movement of social reform among the Musalmans of India on a scale sufficient to bring about their eradication. The Hindus have their social evils. But there is relieving feature about them-namely, that some of them are conscious of their existence and a few of them are actively agitating for their removal. Indeed, they oppose any change in their existing practices. It is noteworthy that the Muslims opposed the Child-Marriage Bill brought in the Central Assembly in 1930, whereby the age for marriage of a girl was raised to 14 and of a boy to 18 on the ground that it was opposed to the Muslim cannon law. Not only did they oppose the bill at every stage but that when it became law they started a campaign of Civil Disobedience against that Act.”

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Bhimrao Ramji Ambedkar

Fuente: Pakistan or The Partition of India (1946), p. 233

“It was not enough that India should get Swaraj. It was more important in whose hands the Swaraj would be.”

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Bhimrao Ramji Ambedkar

Political Science for Civil Services Main Examination (2010)

“History shows that where ethics and economics come in conflict, victory is always with economics. Vested interests have never been known to have willingly divested themselves unless there was sufficient force to compel them.”

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Bhimrao Ramji Ambedkar

Political Science for Civil Services Main Examination (2010)
Variante: History shows that where ethics and economics come in conflict, victory is always with economics. Vested interests have never been known to have willingly divested themselves unless there was sufficient force to compel them.

“It is a notorious fact that many prominent Hindus who had offended the religious susceptibilities of the Muslims either by their writings or by their part in the Shudhi movement have been murdered by some fanatic Musalmans…. This is, of course, a very short list and could be easily expanded. But whether the number of prominent Hindus killed by fanatic Muslims is large or small matters little. What matters is the attitude of those who count towards these murderers. The murderers paid the penalty of law where law is enforced. The leading Moslems, however, never condemned theses criminals. On the contrary, they were hailed as religious martyrs and agitation was carried on for clemency being shown to them. As an illustration of this attitude, one may refer to Mr. Barkat Ali, a Barrister of Lahore, who argued the appeal of Abdul Qayum. He went to the length of saying that Qayum was not guilty of murder of Nathuramal because his act was justifiable by the law of the Koran. This attitude of the Moslems is quite understandable. What is not understandable is the attitude of Mr. Gandhi.”

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Bhimrao Ramji Ambedkar

Fuente: Pakistan or The Partition of India (1946), p. 157

“On the 26th of January 1950, we are going to enter into a life of contradictions. In politics we will have equality and in social and economic life we will have inequality. In politics we will be recognizing the principle of one man one vote and one vote one value. In our social and economic life, we shall, by reason of our social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment or else those who suffer from inequality will blow up the structure of political democracy which is Assembly has to laboriously built up.”

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Bhimrao Ramji Ambedkar

Political Science for Civil Services Main Examination (2010)

“Every progress has its bill of costs and only those who pay for it will have that progress.”

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Bhimrao Ramji Ambedkar

Dr. Babasaheb Ambedkar in the Bombay Legislature https://archive.org/stream/Ambedkar_CompleteWorks/13A.%20Dr.%20Ambedkar%20in%20the%20Bombay%20Legislature%20PART%20I_djvu.txt