Carl Gustav Jung: Frases en inglés (página 10)

Carl Gustav Jung era Psicólogo y psiquiatra suizo. Frases en inglés.
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“The overdevelopment of the maternal instinct is identical with that well-known image of the mother which has been glorified in all ages and all tongues. This is the motherlove which is one of the most moving and unforgettable memories of our lives, the mysterious root of all growth and change; the love that means homecoming, shelter, and the long silence from which everything begins and in which everything ends. Intimately known and yet strange like Nature, lovingly tender and yet cruel like fate, 'oyous and untiring giver of life-mater dolorosa and mute implacable portal that closes upon the dead. Mother is motherlove, my experience and my secret. Why risk saying too much, too much that is false and inadequate and beside the point, about that human being who was our mother, the accidental carrier of that great experience which includes herself and myself and all mankind, and indeed the whole of created nature, the experience of life whose children we are? The attempt to say these things has always been made, and probably always will be; but a sensitive person cannot in all fairness load that enormous burden of meaning, responsibility, duty, heaven and hell, on to the shoulders of one frail and fallible human being-so deserving of love, indulgence, understanding, and forgiveness-who was our mother. He knows that the mother carries for us that inborn image of the mater nature and mater spiritualis, of the totality of life of which we are a small and helpless part.”

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C.G. Jung

"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172

“Every father is given the opportunity to corrupt his daughter's nature, and the educator, husband, or psychiatrist then has to face the music. For what has been spoiled by the father can only be made good by a father, just as what has been spoiled by the mother can only be repaired by a mother. The disastrous repetition of the family pattern could be described as the psychological original sin, or as the curse of the Atrides running through the generations.”

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C.G. Jung libro Mysterium Coniunctionis

Mysterium Coniunctionis (1955) CW 14: P. 232

“All ages before ours believed in gods in some form or other. Only an unparalleled impoverishment in symbolism could enable us to rediscover the gods as psychic factors, which is to say, as archetypes of the unconscious. No doubt this discovery is hardly credible as yet.”

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C.G. Jung

Fuente: The Integration of the Personality (1939), p. 72

“Since [in the Middle Ages] the psychic relation to woman was expressed in the collective worship of Mary, the image of woman lost a value to which human beings had a natural right. This value could find its natural expression only through individual choice, and it sank into the unconscious when the individual form of expression was replaced by a collective one. In the unconscious the image of woman received an energy charge that activated the archaic and infantile dominants. And since all unconscious contents, when activated by dissociated libido, are projected upon the external object, the devaluation of the real woman was compensated by daemonic features. She no longer appeared as an object of love, but as a persecutor or witch. The consequence of increasing Mariolatry was the witch hunt,. that indelible blot on the later Middle Ages.”

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C.G. Jung libro Psychological Types

Psychological Types (1921), CW 6. P.344

“Unconscious assumptions or opinions are the worst enemy of woman; they can even grow into a positively demonic passion that exasperates and disgusts men, and does the woman herself the greatest injury by gradually smothering the charm and meaning of her femininity and driving it into the background. Such a development naturally ends in profound psychological disunion, in short, in a neurosis.”

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C.G. Jung

Fuente: "Woman in Europe" (1927), P.245

“Primitive superstition lies just below the surface of even the most tough-minded individuals, and it is precisely those who most fight against it who are the first to succumb to its suggestive effects.”

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C.G. Jung libro Sincronicidad como principio de conexiones acausales

Fuente: Synchronicity: An Acausal Connecting Principle (1960), p. 25

“No psychic value can disappear without being replaced by another of equivalent intensity.”

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C.G. Jung libro Modern Man in Search of a Soul

Fuente: Modern Man in Search of a Soul (1933), p. 209

“Life has always seemed to me like a plant that lives on its rhizome. Its true life is invisible, hidden in the rhizome. The part that appears above ground lasts only a single summer. What we see is the blossom, which passes. The rhizome remains.”

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C.G. Jung libro Memories, Dreams, Reflections

Closing lines of the preface.
Memories, Dreams, Reflections (1963)

“Seldom, or perhaps never, does a marriage develop into an individual relationship smoothly and without crises; there is no coming to consciousness without pain.”

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C.G. Jung

Fuente: Contributions to Analytical Psychology (1928), p. 193

“When one is not understood one should as a rule lower one’s voice, because when one really speaks loudly enough and is not heard, it is because people do not want to hear. One had better begin to mutter to oneself, then they get curious.”

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C.G. Jung

Nietzsche's Zarathustra (1988), p. 30

“The more remote and unreal the personal mother is, the more deeply will the son's yearning for her clutch at his soul, awakening that primordial and eternal image of the mother for whose sake everything that embraces, protects, nourishes, and helps assumes maternal form, from the Alma Mater of the university to the personification of cities, countries, sciences and ideals.”

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C.G. Jung

"Paracelsus as a Spiritual Phenomenon" (1942) In CW 13: Alchemical Studies P.47

“I find that all my thoughts circle around God like the planets around the sun, and are as irresistibly attracted by Him. I would feel it to be the grossest sin if I were to oppose any resistance to this force.”

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C.G. Jung

Sources: David John Tacey (2007). How to read Jung. W.W. Norton & Co, p. 35; Charles Bartruff Hanna (1967). The Face of the Deep: The Religious Ideas of C.G. Jung. “The” Westminster Press, p. 18; Nándor Fodor (1971). Freud, Jung, and occultism. University Books. p. 12; Wayne G. Rollins (1983). Jung and the Bible. p. 123

“All ordinary expression may be explained causally, but creative expression which is the absolute contrary of ordinary expression, will be forever hidden from human knowledge.”

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C.G. Jung

Psychology and Poetry (June 1930)

“Without consciousness there would, practically speaking, be no world, for the world exists as such only in so far as it is consciously reflected and considered by a psyche. Consciousness is a precondition of being.”

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C.G. Jung

p 48
The Undiscovered Self (1958)

“I know every numbskull will babble on about "black man," "maneater," "chance," and "retrospective interpretation," in order to banish something terribly inconvenient that might sully the familiar picture of childhood innocence. Ah, these good, efficient, healthy-minded people, they always remind me of those optimistic tadpoles who bask in a puddle in the sun, in the shallowest of waters, crowding together and amiably wriggling their tails, totally unaware that the next morning the puddle will have dried up and left them stranded.”

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C.G. Jung libro Memories, Dreams, Reflections

On a phallic dream he had as a young child. p. 14
Memories, Dreams, Reflections (1963)

“Nature must not win the game, but she cannot lose. And whenever the conscious mind clings to hard and fast concepts and gets caught in its own rules and regulations - as is unavoidable and of the essence of civilized consciousness - nature pops up with her inescapable demands.”

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C.G. Jung libro Alchemical Studies

Alchemical Studies

“For lack of empirical data I have neither knowledge nor understanding of such forms of being, which are commonly called spiritual. …Nevertheless, we have good reason to suppose that behind this veil there exists the uncomprehended absolute object which affects and influences us—and to suppose it even, or particularly, in the case of psychic phenomena about which no verifiable statements can be made.”

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C.G. Jung libro Memories, Dreams, Reflections

Fuente: Memories, Dreams, Reflections (1963), pp.351 f.

“A mother-complex is not got rid of by blindly reducing the mother to human proportions. Besides that we run the risk of dissolving the experience "Mother" into atoms, thus destroying something supremely valuable and throwing away the golden key which a good fairy laid in our cradle. That is why mankind has always instinctively added the pre-existent divine pair to the personal parents-the "god"father and "god"-mother of the newborn child-so that, from sheer unconsciousness or shortsighted rationalism, he should never forget himself so far as to invest his own parents with divinity.”

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C.G. Jung

"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172

“It is in applied psychology, if anywhere, that today we should be modest and grant validity to a number of apparently contradictory opinions; for we are still far from having anything like a thorough knowledge of the human psyche, that most challenging field of scientific enquiry. For the present we have merely more or less plausible opinions that defy reconciliation.”

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C.G. Jung libro Modern Man in Search of a Soul

Fuente: Modern Man in Search of a Soul (1933), p. 57

“"Education to personality" has become a pedagogical ideal that turns its back upon the standardized-the collective and normal-human being. It thus fittingly recognizes the historical fact that the great, liberating deeds of world history have come from leading personalities and never from the inert mass that is secondary at all times and needs a demagogue if it is to move at all. The paean of the Italian nation is addressed to the personality of the Duce, and dirges of other nations lament the absence of great leaders.”

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C.G. Jung

Lecture, The Inner Voice, Kulturbund, Vienna (1932); quoted in The Integration of Personality, Farrar & Rinehart, NY (1939)