"Of Love" as translated in The Infinite in Giordano Bruno : With a Translation of His Dialogue, Concerning the Cause, Principle, and One (1978) by Sidney Thomas Greenburg, p. 89
Variant translation:
Cause, Principle and One, the Sempiterne,
On whom all being, motion, life, depend.
From whom, in length, breadth, depth, their paths extend
As far as heaven, earth, hell their faces turn :
With sense, with mind, with reason, I discern
That not, rule, reckoning, may not comprehend
That power and bulk and multitude which tend
Beyond all lower, middle, and superne. <p> Blind error, ruthless time, ungentle doom,
Deaf envy, villain madness, zeal unwise,
Hard heart, unholy craft, bold deeds begun,
Shall never fill for one the air with gloom,
Or ever thrust a veil before these eyes,
Or ever hide from me my glorious sun.
As quoted in "Giordano Bruno" by Thomas Davidson, The Index Vol. VI. No. 36 (4 March 1886), p. 429
Cause, Principle, and Unity (1584)
Contexto: Cause, Principle, and One eternal
From whom being, life, and movement are suspended,
And which extends itself in length, breadth, and depth,
To whatever is in Heaven, on Earth, and Hell;
With sense, with reason, with mind, I discern,
That there is no act, measure, nor calculation, which can comprehend
That force, that vastness and that number,
Which exceeds whatever is inferior, middle, and highest;
Blind error, avaricious time, adverse fortune,
Deaf envy, vile madness, jealous iniquity,
Crude heart, perverse spirit, insane audacity,
Will not be sufficient to obscure the air for me,
Will not place the veil before my eyes,
Will never bring it about that I shall not
Contemplate my beautiful Sun.
Giordano Bruno: Frases en inglés (página 2)
Giordano Bruno era astrónomo, filósofo, religioso y poeta italiano. Frases en inglés.“To the extent that one communicates with Nature, so one ascends to Divinity through Nature.”
As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)
Contexto: Animals and plants are living effects of Nature; this Nature... is none other than God in things... Diverse living things represent diverse divinities and diverse powers, which, besides the absolute being they possess, obtain the being communicated to all things according to their capacity and measure. Whence all of God is in all things (although not totally, but in some more abundantly and in others less) … Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion…. To the extent that one communicates with Nature, so one ascends to Divinity through Nature.
Cause, Principle, and Unity (1584)
Contexto: We find that everything that makes up difference and number is pure accident, pure show, pure constitution. Every production, of whatever kind, is an alteration, but the substance remains always the same, because it is only one, one divine immortal being.
Included as a quotation in The Great Quotations (1977) by George Seldes, p. 35, this appears to be a paraphrase of a summation of arguments of Bruno's speech in a debate at the College of Cambray (25 May 1588) which are not clearly presented as a direct translation of his statements:
: In an inspired speech Bruno, through the interpreter, Jean Hennequin, of Paris, declared the discovery of numberless worlds in the One Infinite Universe. Nothing was more deplorable, declared he, than the habit of blind belief, for of all other things it hinders the mind from recognizing such matters as are in themselves clear and open. It was proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority. Truth does not change because it is, or is not, believed by a majority of the people. However, he cautioned that they should not be influenced by the fervor of speech, but by the weight of his argument and the majesty of truth.
:* Coulson Turnbull in Life and Teachings of Giordano Bruno : Philosopher, Martyr, Mystic 1548 — 1600 (1913), p. 41
Disputed
"Introductory Epistle : Argument of the Third Dialogue"
On the Infinite Universe and Worlds (1584)
Contexto: After it hath been seen how the obstinate and the ignorant of evil disposition are accustomed to dispute, it will further be shewn how disputes are wont to conclude; although others are so wary that without losing their composure, but with a sneer, a smile, a certain discreet malice, that which they have not succeeded in proving by argument — nor indeed can it be understood by themselves — nevertheless by these tricks of courteous disdain they pretend to have proven, endeavouring not only to conceal their own patently obvious ignorance but to cast it on to the back of their adversary. For they dispute not in order to find or even to seek Truth, but for victory, and to appear the more learned and strenuous upholders of a contrary opinion. Such persons should be avoided by all who have not a good breastplate of patience.
“Perchance you who pronounce my sentence are in greater fear than I who receive it.”
Maiori forsan cum timore sententiam in me fertis quam ego accipiam.
His famous response to his judges upon his conviction as a heretic, prior to his transfer to the civil authorities for execution. (16 February 1600); as quoted by Gaspar Schopp of Breslau in a letter to Conrad Rittershausen; as translated in Giordano Bruno : His Life and Thought (1950) by Dorothea Waley Singer http://www.positiveatheism.org/hist/bruno00.htm
Variant translations:
Perhaps your fear in passing judgment on me is greater than mine in receiving it.
It may be you fear more to deliver judgment upon me than I fear judgment.
You pronounce sentence upon me with greater fear than I receive it.
As quoted in Life and Teachings of Giordano Bruno : Philosopher, Martyr, Mystic 1548 - 1600 (1913) by Coulson Turnbull
I 1 as translated in Giordano Bruno : His Life and Thought with annotated translation of his work On the Infinite Universe and Worlds (1950) by Dorothea Waley Singer http://www.positiveatheism.org/hist/bruno03.htm
De immenso (1591)
As quoted in "Giordano Bruno" - Theosophy Vol. 26, No. 8 (June 1938) http://www.wisdomworld.org/setting/bruno.html
“He who wants Lent to seem short, should contract a debt to be repaid at Easter.”
Candelaio, Act IV, Scene XVII. — (Lucia.)
Translation reported in Harbottle’s Dictionary of quotations French and Italian (1904), p. 275
“Time is the father of truth, its mother is our mind.”
Quote as translated in The Encyclopedia of Religion Vol. 11 (1987), by Mircea Eliade, p. 459
The Ash Wednesday Supper (1584)
Cause, Principle, and Unity (1584)
Variante: Everything that makes diversity of kinds, of species. differences, properties, everything that consists in generation, decay, alteration and change, is not an entity, but condition and circumstances of entity and being, which is one, infinite, immobile, subject, matter, life, soul, truth and good.
Introductory Epistle
On the Infinite Universe and Worlds (1584)
As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)
On the Monad, Number, and Figure (1591)
As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)
IV 9; as translated by Dorothea Waley Singer (1950)
De immenso (1591)