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Frases de Lancelot Law Whyte
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Lancelot Law Whyte fue un financiero escocés e ingeniero industrial.[1]​

✵ 1896 – 1972
Lancelot Law Whyte: 62   frases 0   Me gusta

Lancelot Law Whyte: Frases en inglés

“I consider that Curie's Principle has two major consequences:
First: It shows that the class of processes which can be isolated for causal representation, not requiring the inference of external causes, is wider than the class of energetically closed systems. One-way processes in which the system loses energy can be isolable, in the sense that they can be given complete representation without taking their environment into account.
Second: It suggests the possibility of a geometrical physics treating 3D spatial relations, i. e., angles or lengths, as primary. Just as statistical mechanics, the theory of crystal symmetry, and Group theory in quantum mechanics, are useful without assumptions about forces, so Curie's principle, with an appropriate model, can determine the path of a one-way process without such assumptions…”

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Lancelot Law Whyte

Pierre Curie's Principle of One Way-Process (1970)

“In the religious age, the religious hierarchy wields power; in the political age, the ruler, nobles and commoners; in the economic, the hierarchy of wealth. The development of Europe during the last six centuries has consisted in the progressive shifting of the hierarchy of power from one set of functions to another.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 132

“Goethe did not propose a return to the undifferentiated condition of Heraclitus. The development of man lead from undifferentiated unity with nature, through a differentiation achieved by separation, to a new organized unity. But this last state would be different from the first; it must contain within its recovered unity all the differentiated knowledge, all the specialized organs and faculties, of two thousands years of development.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 224

“A naturalistic reinterpretation renders all that is authentic about the Christian doctrine greater not less, for it makes it a part of a new and stronger man, not of some fancied "superman," but simply man as he is but less distorted by a dissociating tradition.”

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Lancelot Law Whyte

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“The Christian fog of self deception still does its damage: we either deceive ourselves by pretending to believe or overreact into a contempt of all religion. So, away with the fog!”

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Lancelot Law Whyte

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“A unitary method of thought is indispensable to the interpretation of European history. The pervasive dualisms which distort the thought of western man are an element in this general condition, which therefore must be diagnosed in a language which does not take these dualisms for granted. No interpretation of European man in traditional European terms can bring the truth to light, any more than the color-blind can know their deficiency.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 25

“The failure of idealistic thought lay partly in the fact that it did not recognize that every ideal is linked to its shadow. […] Whatever is incomplete is thus always complemented by its contrary; the penalty for any principle which fails to express the whole is the necessity to co-exist with its opposite. Partial love implies partial hate; spirit, sensuality; self-sacrificing compassion, sadism. The denial of any aspect sharpens and preserves it, while its acceptance transforms it by bringing it within the process of the whole.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 254

“We are sick today for lack of simple ideas which can help us be what we want to be.”

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Lancelot Law Whyte

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“The "divine" in man: creative bliss, the experience of perfection, the surprising joys of love all human, not divine. …It is time that God was put in his place, that is, in man, and no nonsense about it. But, to prevent misunderstanding, instead of speaking of the "divine" in man I will call it the human sense of perfection or unity. …Need I add that we may retain the Sermon on the Mount, Saint Paul's poem to charity, and much else, though we discard the Christian God?”

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Lancelot Law Whyte

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“Throughout history there runs one main trend: a progressive differentiation, or passage from simple to more complex forms in behavior, thought, and social organization.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 73

“The author… has known for that for several centuries freethinkers have led mankind. Only recently… new to him though perhaps long understood by others, possibly Kant and certainly Nietzsche, there emerged into his mind a clarity that will remain… the conception of transcendental divinity is damaging to man.”

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Lancelot Law Whyte

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“In Plato we find the essential form of the European attitude: the intellectual rejection of the phenomenal world of process on account of its sordid ruthlessness and the emancipation of the spirit within its own realm of permanent intellectual clarity and harmony. The ancient, aristocratic, tragic consciousness disappears; man sets out to console his spirit and protect his body by the exploitation of static ideas.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 201

“The capitalist and the quantitative scientist were working out the final consequences of the tendencies that had begun with Plato and Archimedes, borne fruit in Kepler and Galileo, and were reaching their culmination in Carnegie, Ford, and Zaharoff, and – as we shall see – in Heisenberg. Yes, it would be unfair, and perhaps libelous, to accuse recent leaders of the West of a mature consciousness of their own historical significance.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 150

“In separating consciousness from the material world Plato has to ascribe the formative faculty of the mind to consciousness, whereas the formative processes of the human system are largely unconscious, that is, they operate below the dominant processes of the human hierarchy and only come to attention at special moments.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 203

“It is impossible today to escape the need for a general awareness of the phasing of the historical process. In the past great cultures could be created unconsciously, the organic processes forming the new patterns without man's attention being drawn to their wider significance. But the unconscious phase of history is now past. The acceleration of social change which has resulted from the attention paid to specialized techniques can only be controlled by paying attention also to the general formative processes which in earlier times were unconscious. Consciousness of specialized technical methods must be balanced by consciousness of general developing forms.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 167

“We are indeed a blind race, and the next generation, blind to its own blindness, will be amazed at ours.”

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Lancelot Law Whyte

p, 125
Accent on Form: An Anticipation of the Science of Tomorrow (1955)

“Thought is born of failure. When action satisfies there is no residue to hold the attention; to think is to confess a lack of adjustment which we must stop to consider. Only when the human organism fails to achieve an adequate response to its situation is there material for the process of thought, and the greater the failure the more searching they become.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 1

“The idea of the unconscious mental processes was, in many of its aspects, conceivable around 1700, topical around 1800, and became effective around 1900, thanks to the imaginative efforts of a large number of individuals of varied interests in many lands.”

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Lancelot Law Whyte libro The Unconscious Before Freud

The Unconscious Before Freud (1967)

“The dualistic-static form of thought which marks the European tradition attains its most radical expression in Descartes. Whatever lip service we pay to other ideas, and however certain we are of its falsity, after three centuries we still behave as if we lived in a Cartesian world. The static clarity of Cartesian thought inevitably fascinated and imposed on beings who were so badly in need of harmony and so ready to deny process in the search for it. The very clarity of the method exposes its own errors, but we are accustomed to them and like them, for they satisfy our vanity. It has been evident for a century that unity is necessary to thought, and that process is inherent in nature, but western man has preferred to perish in his dualism rather than give up the proud autonomy of reason and risk losing his identity in the universal process.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 214

“Systematic errors of theory can seldom be discovered by direct attack; it is easier to uncover them by studying how and why physical theory took the path it did. That is why a clue to the future can sometimes be found in the past, and this is my reason for studying the history of atomism.”

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Lancelot Law Whyte

p, 125
Essay on Atomism: From Democritus to 1960 (1961)

“Belief in a transcendental divinity arose from a misinterpretation of intimations from the less conscious levels of the mind. …God is in the unconscious, is the unconscious, perhaps.”

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Lancelot Law Whyte

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“Unitary man escapes these confusions through his recognition that one factor is of supreme importance: the maturity proper to man can only come through the experience of adult unity. This experience may come in many ways, but it means that the individual has, for the moment, outgrown the sense of any division, either within himself of from others, through a mature relations to at least one other person. Tension is inherent in the process, but tension does not become frustrating conflict if the overriding unity is realized.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 255

“Security is an impostor; little can be achieved while each seeks his own freedom from want, from war, or from fear. The general nature of all fear is the awareness that development is threatened. Fear and its consequences can be eliminated only by action leading to continuous development. Action can bring the assurance of a development which is more welcome than either spiritual or material security. Only through the pursuit of a general development can the species acquire the unity of purpose which may, as one of its secondary consequences, eliminate unemployment and war. In the individual life the same is true: only in unitary development can fear be overcome. Every individual experiences countless shocks from his first breath to his last, and these challenges are necessary to his development. But a unitary tradition can assist the members of each maturing generation to turn these challenges to advantage and to retain their basic integrity.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 256

“We know nothing about the Christian transcendental God except His total indifference both to individual suffering and to the collapse of the pseudo Christian civilization which the Church supported. The pretension to a transcendental authority… was a hypnotic given to children and remaining with them as adults. During one period in history it served a purpose… its early rational opponents… were strangely naive, for they imagined that a half-developed faculty called "reason" should, and could, lead the species. But reason… is not a prime mover.”

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Lancelot Law Whyte

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“During the metamorphosis from ancient to European man, self-awareness, rationalism, monotheism, and morality all developed in parallel as expressions of the influence of a new form of social tradition on the organization of the individual. […] Europe forced the new mode of life till it produced a definite dissociation, for self-awareness did not then bring with it an adequate understanding of the self; religion could not offer a complete integration; the rational intellect knew nothing of its own origins, limitations or mode of operation; and morality necessarily failed to realize its aim.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 114

“The dissociation of the typical adult European is a consequence not of any universal human nature, a term that has no meaning, but of the influence of an inadequately organized tradition.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 124

“Man set out on a two-thousand-year trial of a particular method of differentiation, adapting the structure of his mental processes, conscious and unconscious, to a certain general form. We need to consider only the most general characteristics of this form, and for the purpose of this analysis, there reduce to two. Thought may be either unitary or dualistic (since other pluralistic forms may be neglected), and it may be either process or static. These two pairs produce four combinations or types of thought: unitary-process, unitary-static, dualistic-process and dualistic-static. The first and the last are the most stable and common types; the unitary-static and dualistic-process forms are less frequent and may be regarded as anomalous forms appearing at times of transition.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 193-194

“There is no doubt of the need for an up-to-date, balanced, and comprehensive work on the history of atomism, drawing ideas, mathematics, and experiment together into a single story. When available, it should become required reading for all students of the exact sciences.”

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Lancelot Law Whyte

p, 125
Essay on Atomism: From Democritus to 1960 (1961)

“Atomism originally stood for iconoclasm, impiety, and atheism, because the Greek atomists conceived a universe under the reign of chance.”

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Lancelot Law Whyte

p, 125
Essay on Atomism: From Democritus to 1960 (1961)

“Three centuries of increasingly intense application of the quantitative method had exhausted its guarantee of the progressive improvement of thought, because the regions where the method is adequate have already been explored. […] It is scarcely possible to avoid the conclusion that a new method is now necessary to supplement the method of quantitative analysis.”

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Lancelot Law Whyte

Fuente: The Next Development in Man (1948), p. 180