Martin Luther King: Frases en inglés (página 16)

Fuente: Strength to Love

1950s, Loving Your Enemies (November 1957)
Fuente: The Autobiography of Martin Luther King, Jr.
Contexto: Another way is to acquiesce and to give in, to resign yourself to the oppression. Some people do that. They discover the difficulties of the wilderness moving into the promised land, and they would rather go back to the despots of Egypt because it’s difficult to get in the promised land. And so they resign themselves to the fate of oppression; they somehow acquiesce to this thing. But that too isn’t the way because non-cooperation with evil is as much a moral obligation as is cooperation with good.

1960s, Where Do We Go from Here: Chaos or Community? (1967)

1960s, Letter from a Birmingham Jail (1963)
Contexto: I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

In a 1955 response to an accusation that he was "disturbing the peace" by his activism during the Montgomery Bus Boycott in Montgomery, Alabama, as quoted in Let the Trumpet Sound : A Life of Martin Luther King, Jr (1982) by Stephen B. Oates
1950s

"Remaining Awake Through a Great Revolution", sermon at the National Cathedral, 31 March 1968, published in A Testament of Hope (1986)
1960s
Fuente: A Testament of Hope: The Essential Writings and Speeches

1950s, Loving Your Enemies (November 1957)
Variante: Hate destroys the very structure of the personality of the hater.
Contexto: There’s another reason why you should love your enemies, and that is because hate distorts the personality of the hater. We usually think of what hate does for the individual hated or the individuals hated or the groups hated. But it is even more tragic, it is even more ruinous and injurious to the individual who hates. You just begin hating somebody, and you will begin to do irrational things. You can’t see straight when you hate. You can’t walk straight when you hate. You can’t stand upright. Your vision is distorted. There is nothing more tragic than to see an individual whose heart is filled with hate. He comes to the point that he becomes a pathological case. For the person who hates, you can stand up and see a person and that person can be beautiful, and you will call them ugly. For the person who hates, the beautiful becomes ugly and the ugly becomes beautiful. For the person who hates, the good becomes bad and the bad becomes good. For the person who hates, the true becomes false and the false becomes true. That’s what hate does. You can’t see right. The symbol of objectivity is lost. Hate destroys the very structure of the personality of the hater. [... ] when you start hating anybody, it destroys the very center of your creative response to life and the universe; so love everybody. Hate at any point is a cancer that gnaws away at the very vital center of your life and your existence. It is like eroding acid that eats away the best and the objective center of your life. So Jesus says love, because hate destroys the hater as well as the hated.

1950s, Three Ways of Meeting Oppression (1958)
Contexto: To accept passively an unjust system is to cooperate with that system; thereby the oppressed become as evil as the oppressor. Non-cooperation with evil is as much a moral obligation as is cooperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his brother's keeper. To accept injustice or segregation passively is to say to the oppressor that his actions are morally right. It is a way of allowing his conscience to fall asleep. At this moment the oppressed fails to be his brother's keeper. So acquiescence-while often the easier way-is not the moral way. It is the way of the coward.

Fuente: The Autobiography of Martin Luther King, Jr.

Speech delivered in Finney Chapel at Oberlin College (22 October 1964), as reported in "When MLK came to Oberlin" by Cindy Leise, The Chronicle-Telegram (21 January 2008)
Variant: It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that's pretty important.
Wall Street Journal (13 November 1962), Notable & Quotable , p. 18
1960s
Contexto: It is true that behavior cannot be legislated, and legislation cannot make you love me, but legislation can restrain you from lynching me, and I think that is kind of important.