Martin Luther King: Frases en inglés (página 24)

“If physical death is the price that some must pay to free their children and their white brothers from a permanent death of the spirit, then nothing can be more redemptive.”

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Martin Luther King, Jr.

1960s, Keep Moving From This Mountain (1965)

“The problem is deep. It is gigantic in extent, and chaotic in detail. And I do not believe that it will be solved until there is a kind of cosmic discontent enlarging in the bosoms of people of good will all over this nation.”

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Martin Luther King, Jr.

1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)

“And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of military government in Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries. Now let me tell you the truth about it. They must see Americans as strange liberators. Do you realize that the Vietnamese people proclaimed their own independence in 1945, after a combined French and Japanese occupation. And incidentally, this was before the communist revolution in China. They were led by Ho Chi Minh. And this is a little known fact, these people declared themselves independent in 1945, they quoted our Declaration of Independence in their document of freedom. And yet our government refused to recognize, President Truman said they were not ready for independence. So we failed victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years, trying to reconquer Vietnam. You know who helped France? It was the United States of America, it came to the point that we were meeting more than 80% of the war cost. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu. But even after that and even after the Geneva Accord, we did not stop. We must face the sad fact that our government sought in a real sense to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem, who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition, people were brutally murdered merely because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence, and then by increasing numbers of United States troops, who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It's a man by the name of General Ky, who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we're supporting in Vietnam today. Oh, our government, and the press generally, won't tell us these things, but God told me to tell you this morning. The truth must be told.”

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Martin Luther King, Jr.

1960s, Why I Am Opposed to the War in Vietnam (1967)

“I would like to take your minds back many, many centuries into a familiar experience so significantly recorded in the sacred Scriptures. The Children of Israel had been reduced into the bondage of physical slavery… three groups of people emerged. One group said in substance that "We would rather go back to Egypt." They preferred the flush parts of Egypt to the challenges of the Promised Land. A second group that abhorred the idea of going back to Egypt, and yet they abhorred the idea of facing the difficulties of moving ahead to the Promised Land and they somehow wanted to remain stationary and choose the line of least resistance. There was a third group, probably influenced by Caleb and Joshua who had gone over to spy a bit and who admitted that there were giants in the land but who said, "We can possess the land."”

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Martin Luther King, Jr.

This group said in substance that "We will go on in spite of...," that "We will not allow anything to stop us," that "We will move on amid the difficulties, amid the trials, amid the tribulations."
1960s, Keep Moving From This Mountain (1965)

“We come humbly to say to the men in the forefront of our government that the civil rights issue is not an Ephemeral, evanescent domestic issue that can be kicked about by reactionary guardians of the status quo; it is rather an eternal moral issue which may well determine the destiny of our nation in the ideological struggle with communism. The hour is late. The clock of destiny is ticking out. We must act now, before it is too late.”

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Martin Luther King, Jr.

1950s, Give Us the Ballot (1957)

“I had grown up in the church, and the church meant something very real to me, but it was a kind of inherited religion and I had never felt an experience with God in the way that you must have it if you're going to walk the lonely paths of this life.”

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Martin Luther King, Jr.

1960s, Why Jesus Called A Man A Fool (1967)

“[…] the drum major instinct is real. And you know what else it causes to happen? It often causes us to live above our means.”

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Martin Luther King, Jr.

1960s, The Drum Major Instinct (1968)

“[N]o matter where you stand, no matter how much popularity you have, no matter how much education you have, no matter how much money you have, you have it because somebody in this universe helped you to get it. And when you see that, you can’t be arrogant, you can’t be supercilious. You discover that you have your position because of the events of history and because of individuals in the background making it possible for you to stand there.”

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Martin Luther King, Jr.

1950s, Conquering Self-centeredness (1957)

“Recently, the press has been filled with reports of sightings of flying saucers. While we need not give credence to these stories, they allow our imagination to speculate on how visitors from outer space would judge us. I am afraid they would be stupefied at our conduct. They would observe that for death planning we spend billions to create engines and strategies for war. They would also observe that we spend millions to prevent death by disease and other causes. Finally they would observe that we spend paltry sums for population planning, even though its spontaneous growth is an urgent threat to life on our planet. Our visitors from outer space could be forgiven if they reported home that our planet is inhabited by a race of insane men whose future is bleak and uncertain.”

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Martin Luther King, Jr.

1960s, Family Planning - A Special and Urgent Concern (1966)

“This is where we are. Where do we go from here? First, we must massively assert our dignity and worth. We must stand up amidst a system that still oppresses us and develop an unassailable and majestic sense of values.”

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Martin Luther King, Jr.

1960s, Where Do We Go from Here: Chaos or Community? (1967)

“And the other thing is that it causes one to engage ultimately in activities that are merely used to get attention. Criminologists tell us that some people are driven to crime because of this drum major instinct. They don't feel that they are getting enough attention through the normal channels of social behavior, and so they turn to anti-social behavior in order to get attention, in order to feel important. And so they get that gun, and before they know it they robbed a bank in a quest for recognition, in a quest for importance.”

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Martin Luther King, Jr.

1960s, The Drum Major Instinct (1968)

“There are many signs that the judgment of God is upon the church as never before. Unless the early sacrificial spirit is recaptured, I am very much afraid that today's Christian church will lose its authenticity, forfeit the loyalty of millions, and we will see the Christian church dismissed as a social club with no meaning or effectiveness for our time, as a form without substance, as salt without savor. The real tragedy, though, is not Martin Luther King's disillusionment with the church -- for I am sustained by its spiritual blessings as a minister of the gospel with a lifelong commitment: The tragedy is that in my travels, I meet young people of all races whose disenchantment with the church has soured into outright disgust.”

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Martin Luther King, Jr.

Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

“Then, finally, it can become so morbid that it rises to ominous proportions and leads to a tragic sense of persecution. There are persons who come to the point that they are so self-centered that they end up with a persecution complex and the end result is insanity. They end up thinking that the universe stands against them, that everybody is against them. They are turning around within themselves. They are little solar systems within themselves and they can’t see beyond that. And as a result of their failure to get out of self, they end up with a persecution complex and sometimes madness and insanity. These are some of the effects of selfcenteredness.”

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Martin Luther King, Jr.

1950s, Conquering Self-centeredness (1957)

“I discovered then that religion had to become real to me and I had to know God for myself. And I bowed down over that cup of coffee — I never will forget it. And oh yes, I prayed a prayer and I prayed out loud that night. I said, "Lord, I'm down here trying to do what's right. I think I'm right; I think the cause that we represent is right. But Lord, I must confess that I'm weak now; I'm faltering; I'm losing my courage. And I can't let the people see me like this because if they see me weak and losing my courage, they will begin to get weak." I wanted tomorrow morning to be able to go before the executive board with a smile on my face. And it seemed at that moment that I could hear an inner voice saying to me, "Martin Luther, stand up for righteousness, stand up for justice, stand up for truth. And lo I will be with you, even until the end of the world." And I'll tell you, I've seen the lightning flash. I've heard the thunder roll. I felt sin-breakers dashing, trying to conquer my soul. But I heard the voice of Jesus saying still to fight on. He promised never to leave me, never to leave me alone. No, never alone. No, never alone. He promised never to leave me, never to leave me alone.”

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Martin Luther King, Jr.

1960s, Why Jesus Called A Man A Fool (1967)

“It is impossible to understand the significance of Christ without understanding the whole history of Biblical religion.”

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Martin Luther King, Jr.

Undated manuscript, "The Eternal Significance of Christ", an outline of a sermon on 2 Corinthians, at the King Center http://www.thekingcenter.org/archive/document/eternal-significance-christ

“I endorse it. I think it was correct. Contrary to what many have said, it sought to outlaw neither prayer nor belief in god. In a pluralistic society such as ours, who is to determine what prayer shall be spoken and by whom? Legally, constitutionally or otherwise, the state certainly has no such right.”

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Martin Luther King, Jr.

King sharing his thoughts on the U.S. Supreme Court's decision to ban school prayer, ** Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

“We must work assiduously and with determined boldness to remove from the body politic this cancerous disease of discrimination which is preventing our democratic and Christian health from being realized. Then and only then will we be able to bring into full realization the dream of our American democracy-a dream yet unfulfilled. A dream of equality of opportunity, of privilege and property widely distributed; a dream of a land where men will not take necessities from the many to give luxuries to the few; a dream of a land where men do not argue that the color of a man’s skin determines the content of his character, where they recognize that the basic thing about a man is not his specific but his fundamentum; a dream of a place where all our gifts and resources are held not for ourselves alone but as instruments of service for the rest of humanity; the dream of a country where every man will respect the dignity and worth of all human personality, and men will dare to live together as brothers-that is the dream.”

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Martin Luther King, Jr.

1960s, The Rising Tide of Racial Consciousnes (1960)

“The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.”

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Martin Luther King, Jr.

1960s, (1963)

“I think Alfred Nobel would know what I mean when I say that I accept this award in the spirit of a curator of some precious heirloom which he holds in trust for its true owners — all those to whom beauty is truth and truth beauty — and in whose eyes the beauty of genuine brotherhood and peace is more precious than diamonds or silver or gold.”

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Martin Luther King, Jr.

1960s, Nobel Prize acceptance speech (1964)

“The backlash is merely the surfacing of prejudices... that already existed and... are just now starting to open.”

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Martin Luther King, Jr.

Rev. Martin Luther King, Jr., Seventh Annual Gandhi Memorial Lecture, Howard Univ., Washington, D.C. (6 November 1966), quoted in What do the election results mean for the move toward marriage equality? by Evan Wolfson (3 November 2004) http://www.freedomtomarry.org/document.asp?doc_id=2030
1960s