Miguel de Unamuno: Frases en inglés (página 9)

Miguel de Unamuno era escritor y filósofo español. Frases en inglés.
Miguel de Unamuno: 363   frases 67   Me gusta

“To know something is to make this something that I know myself; but to avail myself of it, to dominate it, it has to remain distinct from myself.”

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Miguel de Unamuno

The Tragic Sense of Life (1913), VI : In the Depths of the Abyss

“And if the immortality of the soul had been unable to find vindication in rational empiricism, neither is it satisfied with pantheism. To say that everything is God, and that when we die, we return to God, or more accurately, continue in Him, avails our longing nothing; for if this indeed be so, then we were in God before we were born, and if we die we return to where we were before being born, then the human soul, the individual consciousness, is perishable. And since we know very well that God, the personal and conscious God of Christian monotheism, is simply the provider, and above all the guarantor, of our immortality, pantheism is said, and rightly said to be merely atheism disguised; and in my opinion, undisguised.”

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The Tragic Sense of Life (1913), V : The Rationalist Dissolution

“Uncertainty, doubt, perpetual wrestling with the mystery of our final destiny, mental despair, and the lack of any solid and stable foundation, may be the basis of an ethic.”

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The Tragic Sense of Life (1913), XI : The Practical Problem

“Progress usually comes from the barbarian, and there is nothing more stagnant than the philosophy of the philosophers and the theology of the theologians.”

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Miguel de Unamuno

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

“…this visionary [ Emanuel Swedenborg in his book Heaven and Hell ] tells us, under the form of images, that each angel, each society of angels, and the whole of heaven comprehensively surveyed, appear in human form, and in the virtue of this human form the Lord rules them as one man.”

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Miguel de Unamuno

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

“And here, facing this supreme religious sacrifice, we reach the summit of the tragedy, the very heart of it — the sacrifice of our own individual consciousness upon the alter of the perfected Human Consciousness, of the Divine Consciousness. But is there really a tragedy? …if we could succeed in understanding and feeling that we were going to enrich Christ, should we hesitate for a moment in surrendering ourselves to Him? Would the stream that flows into the sea, and feels in the freshness of its waters the bitterness of the salt of the ocean, wish to flow back to its source? would it wish to return to the cloud which drew it life from the sea? is it not joy to feel itself absorbed?”

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The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

“The work of charity, of the love of God, is to endeavor to to liberate God from brute matter, to endeavor to give consciousness to everything, to spiritualize or universalize everything; it is to dream that the very rocks may find a voice and work in accordance with the spirit of this dream; it is to dream that everything that exists may become conscious, that the Word may become life.”

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The Tragic Sense of Life (1913), IX : Faith, Hope, and Charity

“And he arrives at the cogito ergo sum, which St. Augustine had already anticipated… "I think therefore I am," can only mean "I think, therefore I am a thinker"; this being of "I am," which is deduced from "I think," is merely a knowing; this being is a knowledge, but not life. And the primary reality is not that I think, but that I live, for those also live who do not think. Although this living may not be a real living. God! what contradictions when we seek to join in wedlock life and reason!”

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The Tragic Sense of Life (1913), II : The Starting-Point

“There are pretenses which are very sincere, and marriage is their school.”

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Tres novelas ejemplares y un prólogo [Three Exemplary Novels and a Prologue] (1920); Two Mothers

“Nothing is lost, nothing wholly passes away, for in some way or another everything is perpetuated; and everything, after passing through time, returns to eternity.”

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The Tragic Sense of Life (1913), IX : Faith, Hope, and Charity

“May we not say, perhaps, that the evil man is annihilated because he wished to be annihilated, or that he did not wish strongly enough to eternalize himself because he was evil? May we say that it is not believing in the other life which causes a man to be good, but rather that being good causes him believe in it? And what is being good and being evil? These states belong to the sphere of ethics, not of religion; or rather, does not the doing good though being evil pertain to ethics, and the being good [forgivable] though doing evil, to religion?”

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The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

“In the root of the word "faith" itself… there is implicit the idea of confidence, of surrender to the will of another, to a person. Confidence is placed only in persons. We trust in Providence, which we perceive as something personal and conscious, not in Fate, which is something impersonal. And thus it is in the person who tells us the truth, in the person that gives us hope, that we believe, not directly or immediately in truth itself or in hope itself.”

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The Tragic Sense of Life (1913), IX : Faith, Hope, and Charity

“What we really long for after death is to go on living this life, this same mortal life, but without its ills without its tedium, and without death. Seneca, the Spaniard, gave expression to this in his Consolatio ad Marciam… And what but that is the meaning of that comic conception of the eternal recurrence which issued from the tragic soul of poor Nietzsche, hungering for concrete and temporal immortality?”

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The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

“There is nothing truly real, save that which feels, suffers, pities, loves and desires, save consciousness. And we need God in order to save consciousness; not in order to think existence, but in order to live it; not in order to know the why and how of it, but in order to feel the wherefore of it.”

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The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

“I feel that I have within me a medieval soul, and I believe that the soul of my country is medieval, that it has perforce passed through the Renaissance, the Reformation, and the Revolution — learning from them, yes, but without allowing them to touch the soul, preserving the spiritual inheritance which has come down from what are called the Dark Ages. And Quixotism is simply the most desperate phase of the struggle between the Middle Ages and the Renaissance, which was the offering of the Middle Ages.”

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Miguel de Unamuno

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

“There are, in fact, people who appear to think only with the brain, or with whatever may be the specific thinking organ; while others think with all the body and all the soul, with the blood, with the marrow of the bones, with the heart, with the lungs, with the belly, with the life. And the people who think only with the brain develop into definition-mongers; they become the professionals of thought.”

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The Tragic Sense of Life (1913), I : The Man of Flesh and Bone

“And thus the soul pities God and feels itself pitied by him; loves Him and feels loved by Him, sheltering its misery in the bosom of the eternal and infinite misery, which, in eternalizing itself and infinitizing itself, is the supreme happiness itself.”

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The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

“Our longing to save consciousness, to give personal and human finality to the Universe and to existence, is such that even in the midst of a supreme, an agonizing and lacerating sacrifice, we should still hear the voice that assured us that if our consciousness disappears, it is that the infinite and eternal Consciousness may be enriched thereby, that our souls may serve as a nutriment to the Universal soul.”

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The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

“Physiology does not teach us how to digest, nor logic how to discourse, nor esthetics how to feel beauty or express it, nor ethics how to be good. And indeed it is well if they do not teach us how to be hypocrites; for pedantry, whether it be pedantry of logic, or of esthetics, or of ethics, is at bottom nothing but hypocrisy.”

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The Tragic Sense of Life (1913), XI : The Practical Problem

“To fall into a habit is to begin to cease to be.”

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The Tragic Sense of Life (1913), IX : Faith, Hope, and Charity