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Frases de Muhammad Asad

Muhammad Asad , cuyo nombre original era Leopold Weiss, fue un periodista austriaco nacido en julio de 1900 en Lemberg, en el Imperio austrohúngaro y muerto en 1992 en Mijas .

Miembro de una familia judía con una larga tradición de dedicación a la profesión de rabino, salvo su padre que fue abogado, Leopold recibió una sólida educación religiosa judía y dominaba el hebreo. Un viaje a Jerusalén en 1922 donde residía un tío suyo le abrió la puerta a una serie de viajes por Oriente Medio durante los cuales ejerció de corresponsal del Frankfurter Zeitung.

Durante su estancia en Palestina se interesó por el modo de vida de los beduinos y el islam, religión a la que se convirtió en 1927 tomando el nombre de Muhammad Asad. Asad consideraba que el islam y el modo de vida de los árabes palestinos estaban más cerca de la religión y la cultura judías originales que el desarrollo posterior de la cultura judía en Europa.[1]​

Asad vivió largos años en Arabia Saudita, donde ejerció de consejero del rey Abdelaziz bin Saud y donde se casó y tuvo un hijo, Talal. Después viajó por la India donde trabajó con Muhammad Iqbal por la creación de un estado musulmán independiente, lo que luego sería Pakistán, llegando a formar parte de la delegación de este país en las Naciones Unidas. A mediados de los años 50 dejó sus cargos para escribir su conocida autobiografía El camino a Meca, y en 1960 inició su traducción y tafsir del Corán, proyecto de gran envergadura que contó con el apoyo del rey Faisal.[2]​ Hacia 1964 se trasladó a Tánger , donde acabó su obra, que publicó en Gibraltar en 1980 con el título El mensaje del Corán. En 1987 se instaló en Mijas , donde empezó a trabajar en una revisión de su Corán comentado, pero su enfermedad y posterior muerte en febrero de 1992 le impidieron terminarla. Está enterrado en el pequeño cementerio musulmán de Granada.[3]​ Wikipedia  

✵ 2. julio 1900 – 23. febrero 1992
Muhammad Asad: 35   frases 0   Me gusta

Muhammad Asad: Frases en inglés

“We allow ourselves to be blown by the winds because we do know what we want: our hearts know it, even if our thoughts are sometimes slow to follow- but in the end they do catch up with our hearts and then we think we have made a decision.”

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Muhammad Asad libro The Road to Mecca

Page 68.
The Road to Mecca (1954)

“Within the Islamic concept of society there is no room for the concept of a "secular" state for the simple reason that Islam does not admit of any separation between "religious" and "mundane" life-concerns.”

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Muhammad Asad

Fuente: This Law of Ours and Other Essays (1987), Chapter: Answers of Islam, Answer to Question # 24, p 165

“Instead of being given a true, simple—and therefore easily understandable—picture of Islamic Law, the Muslims are presented with a gigantic, many-sided edifice of fiqhi deductions and interpretations (a secondhand Islam, as it were) arrived at by individual scholars and schools of thought a thousand years ago.”

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Muhammad Asad libro The Principles of State and Government in Islam

Fuente: The Principles of State and Government in Islam (1961), Chapter 6: Conclusion, p 100

“They (the British Rulers) devised for us an educational system in which all independence of thought would be stifled from the very first stages of one's school life—for, according to Macaulay, such a system was the best means of obtaining suit­able clerks for the offices of the East India Company and, besides, of training obedient subjects.”

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Muhammad Asad

Fuente: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 6, p 112

“It doesn't matter if you agree or disagree with my interpretations, even the classical Quran commentators disagreed on many details. Disagreement deepens our understanding of the Quran.”

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Muhammad Asad

Documentary, A Road To Mecca

“By imitating the manners and the mode of life of the West, the Muslims are being gradually forced to adopt the Western moral outlook: for the imitation of outward appearance leads, by degrees, to a corresponding assimilation of the world-view responsible for that appearance.”

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Muhammad Asad libro Islam at the Crossroads

Page. 70.
Islam at the Crossroads (1934)

“It is not quite reasonable to expect of our Govern­ment that it should lead us in the direction of Islamic integrity and solidarity—while that integrity and solidarity are absent in our own behavior.”

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Muhammad Asad

Fuente: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 7, p 116

“Literally, this word (Islam) denotes "self­-surrender" and, in the deeper sense, "man's self-surrender to God". As soon as we become fully aware that God exists, and thereupon surrender ourselves to Him both in our faith and in our attitudes, we fulfil the meaning of our life.”

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Muhammad Asad

Fuente: This Law of Ours and Other Essays (1987), Chapter: Answers of Islam, Answer to Question # 17, p 158

“The cause of the intellec­tual and spiritual decadence of the entire Muslim world is not to be found in a supposedly overwhelming "worldli­ness" of the Muslim people but, on the contrary, in the insufficient worldliness on the part of their religious leadership: a failure which resulted in the gradual alienation of the Muslim faith from the Muslim reality.”

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Muhammad Asad

Fuente: This Law of Ours and Other Essays (1987), Chapter: Islam And The Spirit Of Our Times, p 133

“A state inhabited predominantly or even entirely by Muslims is not necessarily synonymous with an "Islamic state": it can become truly Islamic only by virtue of a conscious application of the sociopolitical tenets of Islam to the life of the nation, and by an incorporation of those tenets in the basic constitution of the country.”

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Muhammad Asad libro The Principles of State and Government in Islam

Fuente: The Principles of State and Government in Islam (1961), Chapter 1: The Issue Before Us, p 1

“Some Muslim scholars argue that the concept of Democracy is not compatible with the concept of an Islamic state. But of course it is and the Quran outlines the essence of Democracy.”

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Muhammad Asad

Documentary, A Road To Mecca.

“A "Presidential" system of government, somewhat akin to that practiced in the United States, would correspond more closely to the requirements of an Islamic polity than a "Parliamentary" government in which the executive powers are shared by a cabinet jointly and severally responsible to the legislature.”

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Muhammad Asad libro The Principles of State and Government in Islam

Fuente: The Principles of State and Government in Islam (1961), Chapter 4: Relationship Between Executive and Legislature, p 61

“The poet-philosopher put greater stress on the spiritual aspect of our struggle, while the Quaid-e-Azam was mainly concerned with outlining its political aspect: but both were one in their intense desire to assure to the Muslims of India a future on Islamic lines.”

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Muhammad Asad

Fuente: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 5, p 108

“Their [Conservative Muslims'] insistence that a modem Islamic state would have to be an exact replica of the "historic precedents" of our past is apt to bring the very idea of the Islamic state into discredit and ridicule.”

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Muhammad Asad libro The Principles of State and Government in Islam

Fuente: The Principles of State and Government in Islam (1961), Chapter 6: Conclusion, p 97

“True progress is not possible without a variety of opinions, for it is only through the friction of variously constituted intellects and through the stimulating effect they have on one another that social problems are gradually clarified and thus brought within the range of solution.”

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Muhammad Asad libro The Principles of State and Government in Islam

Fuente: The Principles of State and Government in Islam (1961), Chapter 3: Government By Consent And Consent, p 48

“For let there be no mistake about it: freedom is not an end in itself—it is only a means to an end. The moment you achieve freedom from something, the question arises: What is this freedom for? It is this question which the Muslim millah is now being called upon to answer.”

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Muhammad Asad

Fuente: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast #1, p 92

“In the last resort, the moral quality of a government—of any government—is conditioned by the moral quality of the people whom it governs: for it is the people themselves who produce the personnel of the great administrative machinery which we describe as "government."”

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Muhammad Asad

Fuente: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 7, p 116

“The ideology of Islam is as practicable or as impracticable as we Muslims choose to make it.”

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Muhammad Asad libro The Principles of State and Government in Islam

Fuente: The Principles of State and Government in Islam (1961), Chapter 6: Conclusion, p 107

“A Muslim is he who carries the fear of God in his heart and tries, by following the ways of Islam, to rise in spiritual stature: and not merely he who happens to have been born in a Muslim house and bears a Muslim name.”

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Muhammad Asad

Fuente: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 7, p 117

“It is only within the framework of an independent ideological state built on the principles of Islam and endowed with all the machinery of government, legislation, and law-enforcement that the ideals of Islam can be brought to practical fruition.”

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Muhammad Asad libro The Principles of State and Government in Islam

Fuente: The Principles of State and Government in Islam (1961), Chapter 6: Conclusion, p 96

“No nation can prosper unless the men and women of whom it is composed apply to their own behaviour the same high standards of social morality as they demand of the officers of their government; for it is your fathers, your sons and your brothers—in a word, it is yourselves—who are responsible for the country's administration.”

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Muhammad Asad

Fuente: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 6, p 114

“Jew or Arab. Both here are brimming over with an intolerant hatred that leads them nowhere. Each side says to the other: You do not belong here.”

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Muhammad Asad

Documentary, A Road To Mecca.

“There can be not the least doubt that an Islamic constitution to be evolved thirteen centuries after the Right-Guided Caliphs may legitimately differ from that which was valid in and for their time.”

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Muhammad Asad libro The Principles of State and Government in Islam

Fuente: The Principles of State and Government in Islam (1961), Chapter 2: Terminology And Historical Precedent, p 27

“Human ingenuity has not evolved a better method for corporate decisions than the majority principle.”

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Muhammad Asad libro The Principles of State and Government in Islam

Fuente: The Principles of State and Government in Islam (1961), Chapter 3: Government By Consent And Consent, p 50

“While I thus cogitate in disquiet and perplexity, half submerged in dark waters of a well in an Arabian oasis, I suddenly hear a voice from the background of my memory, the voice of an old Kurdish nomad: If water stands motionless in a pool it grows stale and muddy, but when it moves and flows it becomes clear: so, too, man in his wanderings. Whereupon, as if by magic, all disquiet leaves me. I begin to look upon myself with distant eyes, as you might look at the pages of a book to read a story from them; and I begin to understand that my life could not have taken a different course. For when I ask myself, 'What is the sum total of my life?' somthing in me seems to answer, 'You have set out to exchange one world for another-to gain a new world for yourself in exchange for an old one which you never really possessed.”

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Muhammad Asad libro The Road to Mecca

And I know with startling clarity that such an undertaking might indeed take an entire lifetime.
Page 48.
The Road to Mecca (1954)

“We are neither a racial nor a national entity in the conventional meaning of this term; we have become a nation only on the strength of an ideology, a common belief in a particular way of life: and that ideology, that way of life is expressed in one single word: Islam.”

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Muhammad Asad

Fuente: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 4, p 105

“There is not only one form of the Islamic state, but many; and it is for the Muslims of every period to discover the form most suitable to their needs—on the condition, of course, that the form and the institutions they choose are in full agreement with the explicit, unequivocal shariah laws relating to communal life.”

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Muhammad Asad libro The Principles of State and Government in Islam

Fuente: The Principles of State and Government in Islam (1961), Chapter 2: Terminology And Historical Precedent, p 23

“Although science is well qualified to make us progressively comprehend something of the world around us and of the life within us, it is neither able nor called upon to pronounce a judgment regarding the spiritual goal of human life and thus to provide us with ethical guidance.”

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Muhammad Asad

Fuente: This Law of Ours and Other Essays (1987), Chapter: Answers of Islam, Answer to Question # 3, p 142

“The Law-Giver meant us Muslims to provide for the necessary, additional legislation through the exercise of our Ijtihad (Independent Reasoning) in consonance with the spirit of Islam.”

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Muhammad Asad libro The Principles of State and Government in Islam

Fuente: The Principles of State and Government in Islam (1961), Chapter 1: The Issue Before Us, p 14

“A state, in order to be truly Islamic, must arrange the affairs of the community in such a way that every individual, man and woman, shall enjoy that minimum of material well-being without which there can be no human dignity, no real freedom and, in the last resort, no spiritual progress.”

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Muhammad Asad libro The Principles of State and Government in Islam

Fuente: The Principles of State and Government in Islam (1961), Chapter 5: The Citizens And The Government, p 89