Sócrates: Frases en inglés (página 2)

Sócrates era filósofo griego clásico ateniense. Frases en inglés.
Sócrates: 253   frases 217   Me gusta

“Oh dear Pan and all the other gods of this place, grant that I may be beautiful inside. Let all my external possessions be in friendly harmony with what is within. May I consider the wise man rich. As for gold, let me have as much as a moderate man could bear and carry with him.”

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Socrates

Socrates' prayer, Phaedrus, 279
Plato, Phaedrus

“I have had no regular disciples: but if anyone likes to come and hear me while I am pursuing my mission, whether he be young or old, he may freely come. Nor do I converse with those who pay only, and not with those who do not pay; but anyone, whether he be rich or poor, may ask and answer me and listen to my words; and whether he turns out to be a bad man or a good one, that cannot be justly laid to my charge, as I never taught him anything. And if anyone says that he has ever learned or heard anything from me in private which all the world has not heard, I should like you to know that he is speaking an untruth.”

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Socrates

33a–b
Plato, Apology

“By all means, marry. If you get a good wife, you'll become happy; if you get a bad one, you'll become a philosopher.”

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Socrates

Origin unknown. Attributed to Sydney Smith in Speaker's Handbook of Epigrams and Witticisms (1955) by Herbert Prochnow, p. 190. Variant reported in Why Are You Single? (1949) by Hilda Holland, p. 49: «When asked by a young man whether to marry, Socrates is said to have replied: "By all means, marry. If you will get for yourself a good wife, you will be happy forever after; and if by chance you will get a common scold like my Xanthippe—why then you will become a philosopher."»
Misattributed
Variante: By all means, marry. If you get a good wife, you'll become happy; if you get a bad one, you'll become a philosopher.

“Suppose that there are two sorts of existences, one seen, and the other unseen. …The seen is the changing, and the unseen is the unchanging. …And further, is not one part of us body, and the rest of us soul? …Then the soul is more like to the unseen, and the body to the seen? …the soul is then dragged by the body into the region of the changeable, and wanders and is confused; the world spins round her, and she is like a drunkard when under their influence?”

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Socrates

Plato, Phaedo

“And I prophesy to you who are my murderers, that immediately after my death punishment far heavier than you have inflicted on me will surely await you. Me you have killed because you wanted to escape the accuser, and not to give an account of your lives. But that will not be as you suppose: far otherwise. For I say that there will be more accusers of you than there are now; accusers whom hitherto I have restrained: and as they are younger they will be more severe with you, and you will be more offended at them. For if you think that by killing men you can avoid the accuser censoring your lives, you are mistaken; that is not a way of escape which is either possible or honorable; the easiest and the noblest way is not to be crushing others, but to be improving yourselves.”

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Socrates

39c–d
Plato, Apology

“I am confident in the belief that there truly is such a thing as living again, and that the living spring from the dead, and that the souls of the dead are in existence, and that the good souls have a better portion than the evil.”

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Socrates

Plato, Phaedo

“Ηe knew nothing except just the fact of his ignorance.”

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Socrates

Alternate translation: I know nothing except the fact of my ignorance.

II.32. Original Greek: εἰδέναι μὲν μηδὲν πλὴν αὐτὸ τοῦτο [εἰδέναι].
Diogenes Laertius

“I would rather die having spoken in my manner, than speak in your manner and live. For neither in war nor yet in law ought any man use every way of escaping death. For often in battle there is no doubt that if a man will throw away his arms, and fall on his knees before his pursuers, he may escape death, if a man is willing to say or do anything. The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs deeper than death.”

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Socrates

38e–39a
Plato, Apology

“It may be said, indeed, that without bones and muscles and the other parts of the body I cannot execute my purposes. But to say that I do as I do because of them, and that this is the way in which the mind acts, and not from the choice of the best, is a very careless and idle mode of speaking. I wonder that they cannot distinguish the cause from the condition, which the many, feeling about in the dark, are always mistaking and misnaming.”

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Socrates

Plato, Phaedo

“When the debate is lost, slander becomes the tool of the loser.”

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Socrates

Does not appear in any works with direct sources to Socrates. Origin and earliest use unknown.
Misattributed

“The body is a source of endless trouble to us by reason of the mere requirement of food; and is also liable to diseases which overtake and impede us in the search after truth: and by filling us so full of loves, and lusts, and fears, and fancies, and idols, and every sort of folly, prevents our ever having, as people say, so much as a thought.”

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Socrates

Plato, Phaedo

“Let a man be of good cheer about his soul, who has cast away the pleasures and ornaments of the body as alien to him, and rather hurtful in their effects, and has followed after the pleasures of knowledge in this life; who has adorned the soul in her own proper jewels, which are temperance, and justice, and courage, and nobility, and truth—in these arrayed she is ready to go on her journey to the world below, when her time comes. You, Simmias and Cebes, and all other men, will depart at some time or other. Me already, as the tragic poet would say, the voice of fate calls.”

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Socrates

Plato, Phaedo

“If I had engaged in politics, I should have perished long ago and done no good to either you or to myself. …for the truth is that no man who goes to war with you or any other multitude, honestly struggling against the commission of unrighteouosness and wrong in the State, will save his life; he who will really fight for right, if he would live even for a little while, must have a private station and not a public one.”

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31e
Plato, Apology

“Either knowledge is not to be attained at all, or if at all, after death. For then, and not til then, the soul will be in herself alone and without the body.”

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Socrates

Plato, Phaedo

“Upon the earth are animals and men, some in a middle region, others dwelling about the air as we dwell about the sea; others in islands which the air flows round, near the continent; and in a word, the air is used by them as the water and the sea are by us, and the ether is to them as the air is to us. Moreover, the temperament of their seasons is such that they have no disease, and live much longer than we do, and have sight and hearing and smell, and all the other senses, in far greater perfection, in the same degree that air is purer than water or the ether than air. Also they have temples and sacred places in which the gods really dwell, and they hear their voices and receive their answers and are conscious of them and hold converse with them, and they see the sun, moon, and stars as they really are, and their other blessedness is of a piece with this.”

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Socrates

Plato, Phaedo

“It would be better for me… that multitudes of men should disagree with me rather than that I, being one, should be out of harmony with myself.”

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Socrates

Gorgias, 482c
Plato, Gorgias

“The unexamined life is not worth living for a human being.”

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Socrates

38a
Variant translations:
(More closely) The unexamining life is not worth living for a human being
The life which is unexamined is not worth living.
An unexamined life is not worth living.
The unexamined life is not the life for man.
Life without enquiry is not worth living for a man.<!--Translated by W. H. D. Rouse-->
Plato, Apology

“He who has lived as a true philosopher has reason to be of good cheer when he is about to die, and that after death he may hope to receive the greatest good in the other world.”

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Socrates

Phaedo
Plato, Phaedo

“In every one of us there are two ruling and directing principles, whose guidance we follow wherever they may lead; the one being an innate desire of pleasure; the other, an acquired judgment which aspires after excellence.”

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Socrates

Phaedrus
Plato, Phaedrus

“By means of beauty all beautiful things become beautiful. For this appears to me the safest answer to give both to myself and others; and adhering to this, I think that I shall never fall, but that it is a safe answer both for me and any one else to give — that by means of beauty beautiful things become beautiful.”

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Socrates

Phaedo
Plato, Phaedo