Sócrates: Frases en inglés (página 3)

“We shall see that there is great reason to hope that death is a good, for one of two things: either death is a state of nothingness and utter unconsciousness, or, as men say, there is a change and a migration of the soul from this world to another. Now if you suppose there is no consciousness, but a sleep like the sleep of him who is undisturbed even by the site of dreams, death will be an unspeakable gain. For if a person were to select the night in which his sleep was undisturbed even by dreams, and were to compare with this the other days and nights of his life, and then were to tell us how many days and nights he had passed in the course of his life better and more pleasantly than this one, I think that any man, I will not say a private man, but even the great king, will not find many such days or nights, when compared with the others. Now, if death is like this, I say that to die is gain; for eternity is then only a single night. But if death is the journey to another place, and there, as men say, all the dead are, what good, O friends and judges, can be greater than this? …Above all, I shall be able to continue my search into true and false knowledge; as in this world, so also in that; I shall find out who is wise, and who pretends to be wise, and is not. …What infinite delight would there be in conversing with them and asking them questions! For in that world they would not put a man to death for this; certainly not. For besides being happier in that world than in this, they will be immortal, if what is said is true.”

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Socrates

40c–41c
Plato, Apology

“You want to have proven to you that the soul is imperishable and immortal, and you think that the philosopher who is confident in death has but a vain and foolish confidence, if he thinks that he will fare better than one who has led another sort of life, in the world below, unless he can prove this; and you say that the strength and divinity of the soul, and of her existence prior to our becoming men, does not necessarily imply her immortality. …For any man, who is not devoid of natural feeling, has reason to fear, if he has no knowledge or proof of the soul's immortality. That is what I suppose you to say, Cebes, which I designedly repeat, in order that nothing may escape us…”

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Socrates

Plato, Phaedo

“Education is the kindling of a flame, not the filling of a vessel.”

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Socrates

No findable citation to Socrates. First appears in this form in the 1990s, such as in the Douglas Bradley article "Lighting a Flame in the Kickapoo Valley", Wisconsin Ideas, UW System, 1994. It appears to be a variant on a statement from Plutarch in On Listening to Lectures: "The correct analogy for the mind is not a vessel that needs filling, but wood that needs igniting — no more — and then it motivates one towards originality and instills the desire for truth." Alternate translation, from the Loeb Classical Library edition, 1927 http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Moralia/De_auditu*.html: "For the mind does not require filling like a bottle, but rather, like wood, it only requires kindling to create in it an impulse to think independently and an ardent desire for the truth." Often quoted as, "The mind is not a vessel to be filled but a fire to be kindled." Variants of the quote that are correctly attributed to Plutarch but which substitute "education" for "the mind" date back at least as far as the 1960s, as seen in the 1968 book Vision and Image by James Johnson Sweeney, p. 119 http://books.google.com/books?id=d58FAAAAMAAJ&q=plutarch#search_anchor.
Variants with "education" are also sometimes misattributed to William Butler Yeats, as in the 1993 book The Harper Book of Quotations (third edition), p. 138 http://books.google.com/books?id=THl7kUfSqCUC&lpg=PP1&pg=PA138#v=onepage&q&f=false. In the previously-mentioned Vision and Image, the misquote of Plutarch involving "education" (which has exactly the same wording as the quote attributed to Yeats in The Harper Book of Quotations) is immediately preceded by a different quote from Yeats ("Culture does not consist in acquiring opinions but in getting rid of them"), so it's possible this is the source of the confusion—see the snippets here http://books.google.com/books?id=d58FAAAAMAAJ&q=yeats+culture#search_anchor and here http://books.google.com/books?id=d58FAAAAMAAJ&q=%22getting+rid+of+them%22#search_anchor.
The misattribution may also be related to a statement about Plato's views made by Benjamin Jowett in the introduction to his translation of Plato's Republic (in which all the main ideas were attributed to Socrates, as in all of Plato's works), on p. cci http://books.google.com/books?id=Cg_QX4yoOSQC&pg=PR201#v=onepage&q&f=false of the third edition (1888): "Education is represented by him, not as the filling of a vessel, but as the turning the eye of the soul towards the light." Jowett seems to be loosely paraphrasing a statement Plato attributes to Socrates in a dialogue with Glaucon, in sections 518b http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0168%3Abook%3D7%3Asection%3D518b– 518c http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0168%3Abook%3D7%3Asection%3D518c of book 7 of The Republic, where Socrates says: "education is not in reality what some people proclaim it to be in their professions. What they aver is that they can put true knowledge into a soul that does not possess it, as if they were inserting vision into blind eyes … But our present argument indicates that the true analogy for this indwelling power in the soul and the instrument whereby each of us apprehends is that of an eye that could not be converted to the light from the darkness except by turning the whole body."
Further discussion of the history of this quote can be found in this entry http://quoteinvestigator.com/2013/03/28/mind-fire/ from the "Quote Investigator" website.
Misattributed

“I realized that it was not by wisdom that poets write their poetry, but by a kind of nature or inspiration, such as you find in seers and prophets; for these also say many beautiful things, but do not know anything of what they say.”

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Socrates

22c
Plato, Apology

“There is no greater evil one can suffer than to hate reasonable discourse.”

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Socrates

Plato, Phaedo

“He who is a philosopher or lover of learning, and is entirely pure at departing, is alone permitted to reach the gods. And this is the reason, Simmias and Cebes, why the true votaries of philosophy abstain from all fleshly lusts, and endure and refuse to give themselves up to them—not because they fear poverty or ruin of their families, like the lovers of money, and the world in general; nor like the lovers of power and honor, because they dread the dishonor or disgrace of evil deeds.”

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Socrates

Plato, Phaedo

“When I left him, I reasoned thus with myself: I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.”

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Socrates

21d
Plato, Apology

“What is that the inherence of which, will render the body alive? [The soul. ] …Then whatever the soul possesses, to that she comes bearing life? …And is there an opposite to life? [Death. ] Then the soul, as she has been acknowledged, will never receive the opposite of what she brings. …And what do we call the principle which does not admit of death? [The immortal. ] And does the soul admit of death? [No. ] Then the soul is immortal?”

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Socrates

Yes.
Plato, Phaedo

“I myself know nothing, except just a little, enough to extract an argument from another man who is wise and to receive it fairly.”

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Socrates

Theaetetus, 161b
Plato, Theaetetus

“Wonder is the feeling of a philosopher, and philosophy begins in wonder.”

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Socrates

Theaetetus, 155d
Plato, Theaetetus

“Anyone who holds a true opinion without understanding is like a blind man on the right road.”

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Socrates

Plato, Republic, 506c
Plato, Republic

“…do not courageous men endure death because they are afraid of yet greater evils? …Then all but philosophers are courageous only from fear, and because they are afraid; and yet that a man should be courageous from fear, and because he is a coward, is surely a strange thing.”

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Socrates

Plato, Phaedo

“Someone will say: Yes, Socrates, but cannot you hold your tongue, and then you may go into a foreign city, and no one will interfere with you? Now I have great difficulty in making you understand my answer to this. For if I tell you that this would be a disobedience to a divine command, and therefore that I cannot hold my tongue, you will not believe that I am serious; and if I say that the greatest good of a man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living — that you are still less likely to believe.”

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Socrates

37e–38a
Plato, Apology

“If any man could arrive at the exterior limit, or take the wings of a bird and fly upward, like a fish who puts his head out and sees the world, he would see a world beyond; and, if the nature of man could sustain this sight, he would acknowledge that this was the place of the true heaven and the true light and the true stars. For this earth, and the stones, and the entire region which surrounds us, are spoilt and corroded…”

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Socrates

Plato, Phaedo

“He [Socrates] would say that the rest of the world lived to eat, while he himself ate to live.”

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Socrates

Socrates II: xxiv http://www.perseus.tufts.edu/hopper/text?doc=D.+L.+2.5.24&fromdoc=Perseus%3Atext%3A1999.01.0258#note-link18. Original Greek: ἔλεγέ τε τοὺς μὲν ἄλλους ἀνθρώπους ζῆν ἵν᾽ ἐσθίοιεν: αὐτὸς δὲ ἐσθίειν ἵνα ζῴη.
Diogenes Laertius

“If we are to use women for the same things as the men, we must also teach them the same things.”

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Socrates

Socrates, as quoted by Bettany Hughes: "Feminism started with the Buddha and Confucius 25 centuries ago" http://www.telegraph.co.uk/women/womens-life/11785181/Feminism-started-with-the-Buddha-and-Confucius-25-centuries-ago.html.
Attributed