Frases de Ralph Barton Perry

Ralph Barton Perry fue un filósofo americano.

Se educó en Princeton y en la Universidad de Harvard , donde, después de la enseñanza de la filosofía durante tres años en los colegios Williams y Smith, fue el instructor , profesor asistente , profesor y profesor de filosofía en la cátedra Edgar Pierce . Fue presidente de la división oriental de la American Philosophical Association en el curso 1920-1921.[1]​

Discípulo de William James, cuya obra Essays in Radical Empiricism editó , Perry se convirtió en uno de los líderes del movimiento del New Realism .

Perry abogó por una teoría naturalista del valor y una teoría neorrealista de la percepción y el conocimiento. Escribió una célebre biografía de William James, que ganó el Premio Pulitzer de Biografía o Autobiografía en 1936, y procedió a una revisión de su enfoque crítico respecto al conocimiento natural. Como miembro activo de un grupo de filósofos neorrealistas americanos, elaboró en torno a 1910 el programa del nuevo realismo. Sin embargo, pronto se alejó de la ontología moral y espiritual, y se dirigió a una filosofía de la desilusión. Perry fue un defensor de la democracia militante: en sus palabras "total, pero no totalitaria". En 1946-1948 pronunció en Glasgow sus Gifford Lectures , tituladas Realms of Value. Wikipedia  

✵ 3. julio 1876 – 22. enero 1957
Ralph Barton Perry: 15   frases 0   Me gusta

Ralph Barton Perry: Frases en inglés

“There is the growth of applied science, the increased interest in the control and reconstruction of nature, accompanied by a decline in the practice of meditation or the vocation of the intellectual life.”

[describing the historical causes of the modern tendency to make intellect the servant of alien interests]
The Integrity of the Intellect (July 1920)

“… the fear of God together with a keen eye for the main chance.”

Chap XXXV. (Among the traits Barton Perry lists as being possessed by Americans and inherited from British Puritans.)
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

“The realist, then, would seek in behalf of philosophy the same renunciation the same rigour of procedure, that has been achieved in science. This does not mean that he would reduce philosophy to natural or physical science. He recognizes that the philosopher has undertaken certain peculiar problems, and that he must apply himself to these, with whatever method he may find it necessary to employ. It remains the business of the philosopher to attempt a wide synoptic survey of the world, to raise underlying and ulterior questions, and in particular to examine the cognitive and moral processes. And it is quite true that for the present no technique at all comparable with that of the exact sciences is to be expected. But where such technique is attainable, as for example in symbolic logic, the realist welcomes it. And for the rest he limits himself to a more modest aspiration. He hopes that philosophers may come like scientists to speak a common language, to formulate common problems and to appeal to a common realm of fact for their resolution. Above all he desires to get rid of the philosophical monologue, and of the lyric and impressionistic mode of philosophizing. And in all this he is prompted not by the will to destroy but by the hope that philosophy is a kind of knowledge, and neither a song nor a prayer nor a dream. He proposes, therefore, to rely less on inspiration and more on observation and analysis. He conceives his function to be in the last analysis the same as that of the scientist. There is a world out yonder more or less shrouded in darkness, and it is important, if possible, to light it up. But instead of, like the scientist, focussing the mind's rays and throwing this or that portion of the world into brilliant relief, he attempts to bring to light the outlines and contour of the whole, realizing too well that in diffusing so widely what little light he has, he will provide only a very dim illumination.”

Chap XXV.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

“Indeed I am inclined to go so far as to say that the one cause for which one may properly make war is the cause of peace.”

"Non-Resistance and The Present War - A Reply to Mr. Russell," International Journal of Ethics (April 1915), vol. 25, no. 3, pp. 307-316

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