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Frases de J.B. Priestley

John Boynton Priestley, OM , conocido como J. B. Priestley, fue un escritor, dramaturgo, locutor y activista político británico. Publicó 27 novelas entre las que destaca The Good Companions , y numerosas obras de teatro como Llama un inspector . Su producción incluye críticas teatrales y sociales. Wikipedia  

✵ 13. septiembre 1894 – 14. agosto 1984  •  Otros nombres John Boynton Pristley
J.B. Priestley Foto
J.B. Priestley: 36 citas0 Me gusta

J.B. Priestley Frases y Citas

“ALAN: (…) Lo que realmente somos es la longitud total de nosotros mismos, nuestro entero tiempo, y cuando llegamos al fin de esta vida, todos esos seres, todo nuestro tiempo serán nosotros… el verdadero tú, el verdadero yo (…).
KAY: (…) Olvidar que el tiempo no está devorando nuestras vidas… destrozando, arruinándolo todo… para siempre…
ALAN: No, todo está muy bien, Kay. Te buscaré ese libro. (Va hacia la puerta, pero se vuelve). Sabes, me parece que gran parte de nuestra preocupación nace de que consideramos al tiempo como el devorador de nuestras vidas. Por eso nos precipitamos los unos sobre los otros, y nos lastimamos mutuamente.
KAY: Como una escena de pánico en un barco que se hunde.
ALAN: Sí, exactamente así.
KAY (sonriéndole): Pero tú no haces esas cosas… ¡Tú eres tan bueno!
ALAN: Pienso que es más fácil no hacerlas, una vez que se ha adoptado un punto de vista más ámplio.
KAY: ¿Como si fueramos seres… inmortales?
ALAN (sonriendo): Sí, y lanzados a una magnífica aventura.”

J.B. Priestley

J.B. Priestley: Frases en inglés

“We don't live alone. We are members of one body. We are responsible for each other. And I tell you that the time will soon come when if men will not learn that lesson, then they will be taught it in fire and blood and anguish. Good night.”

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J.B. Priestley An Inspector Calls

Fuente: An Inspector Calls

“I have always been delighted at the prospect of a new day, a fresh try, one more start, with perhaps a bit of magic waiting somewhere behind the morning.”

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J.B. Priestley

“Living in age of advertisement, we are perpetually disillusioned. The perfect life is spread before us every day, but it changes and withers at a touch.”

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J.B. Priestley

"The Disillusioned", in The Balconinny, and Other Essays ([1929] 1969) p. 30.

“I can't help feeling wary when I hear anything said about the masses. First you take their faces from 'em by calling 'em the masses and then you accuse 'em of not having any faces.”

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J.B. Priestley

Saturn Over the Water (1961) ch. 2.

“We cannot go forward and build up this new world order, and this is our war aim, unless we begin to think differently…one must stop thinking in terms of property and power and begin thinking in terms of community and creation. Property is the old-fashioned way of thinking of a country as a thing, and a collection of things in that thing, all owned by certain people and constituting property; instead of thinking of a country as the home of a living society with the community itself as the first test.”

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J.B. Priestley

BBC Radio Broadcast, July 21, 1940. Reprinted in Priestley, Postscripts, William Heinemann Limited, 1940, and All England Listened: The Wartime Broadcasts of J.B. Priestley, Chilmark Press, 1968.

“Much of writing might be described as mental pregnancy with successive difficult deliveries.”

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J.B. Priestley

International Herald Tribune, January 3, 1978.

“Remember what we once were and what we thought we'd be. And now this. And it's all we have, Allan, it's us. Every step we've taken -- every tick of the clock -- making everything worse. If this is all life is, what's the use? Better to die, like carol, before you find it out, before Time gets to work on you. I've felt it before, Allan, but never as I've done tonight. There's a great devil in the universe, and we call it Time.”

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J.B. Priestley Time and the Conways

Time and the Conways, p. 59-60.

“But the point is, now, at this moment, or at any moment, we're only a cross-section of our real selves. What we really are is the whole stretch of ourselves, all our time, and when we come to the end of this life, all those selves, all our time, will be us -- the real you, the real me. And then perhaps we'll find ourselves in another time, which is only another kind of dream.”

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J.B. Priestley Time and the Conways

Time and the Conways, p. 60.

“In plain words; now that Britain has told the world she has the H-Bomb, she should announce as early as possible that she has done with it, that she proposes to reject, in all circumstances, nuclear warfare. This is not pacifism. There is no suggestion here of abandoning the immediate defence of this island... No, what should be abandoned is the idea of deterrence-by-threat-of-retaliation. There is no real security in it, no decency in it, no faith, hope, nor charity in it.”

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J.B. Priestley

"Britain and the Nuclear Bombs", The New Statesman, 2 November 1957. This article led to the creation of the Campaign for Nuclear Disarmament.

“Those no-sooner-have-I-touched-the-pillow people are past my comprehension. There is something suspiciously bovine about them.”

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J.B. Priestley

"The Dark Hours", in Too Many People, and Other Reflections http://books.google.com/books?id=WXRMy9eD_GkC&q="Those+no+sooner+have+I+touched+the+pillow+people+are+past+my+comprehension+There+is+something+suspiciously+bovine+about+them"&pg=PA80#v=onepage (1928).

“I suppose -- in the last resort -- you trust life -- or you don't. Well -- I don't. There's something malicious... corrupt... cruel... at the heart of it. We don't belong. We're a mistake.”

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J.B. Priestley I Have Been Here Before

I Have Been Here Before, Act II.

“I have lived longer than you. I have thought more, and I have suffered more. And I tell you there is more truth to the fundamental nature of things in the most foolish fairy tales than there is in any of your complaints against life.”

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J.B. Priestley I Have Been Here Before

I Have Been Here Before, Act III.

“Shaw presumes that his friend Stalin has everything under control. Well, Stalin may have made special arrangements to see that Shaw comes to no harm, but the rest of us in Western Europe do not feel quite so sure of our fate, especially those of us who do not share Shaw's curious admiration for dictators.”

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J.B. Priestley

J. B. Priestley, "The War - And After", in Horizon magazine (January 1940), reprinted in War Decade : An Anthology of the 1940s (1989) by Andrew Sinclair

“Most writers enjoy two periods of happiness – when a glorious idea comes to mind and, secondly, when a last page has been written and you haven’t had time to know how much better it ought to be.”

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J.B. Priestley

International Herald Tribune, January 3, 1978.

“In spite of recent jazzed-up one-day matches, cricket to be fully appreciated demands leisure, some sunny warm days and an understanding of its finer points.”

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J.B. Priestley

Fuente: The English (1973).

“I wished I had been born early enough to have been called a Little Englander. It was a term of sneering abuse, but I should be delighted to accept it as a description of myself. That little sounds the right note of affection. It is little England I love.”

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J.B. Priestley libro English Journey

English Journey, 1934. Reprinted in Judy Giles and Tim Middleton Writing Englishness: An Introductory Sourcebook,Routledge, 2003 (p. 26).

“Our great-grand-children, when they learn how we began this war by snatching glory out of defeat, and then swept on to victory, may also learn how the little holiday steamers made an excursion to hell and came back glorious.”

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J.B. Priestley

"Postscript to the News", broadcast on BBC radio, June 5, 1940; published in The Listener, June 13, 1940.

“It is hard to tell where the MCC ends and the Church of England begins.”

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J.B. Priestley

The New Statesman, July 20, 1962, p. 7.

“Although we talk so much about coincidence we do not really believe in it. In our heart of hearts we think better of the universe, we are secretly convinced that it is not such a slipshod, haphazard affair, that everything in it has meaning.”

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J.B. Priestley

"A Coincidence," http://books.google.com/books?id=vmpHAAAAIAAJ&q=%22Although+we+talk+so+much+about+coincidence+we+do+not+really+believe+in+it+in+our+heart+of+hearts+we+think+better+of+the+universe+we+are+secretly+convinced+that+it+is+not+such+a+slipshod+haphazard+affair+that+everything+in+it+has+meaning%22&pg=PA215#v=onepage Going Up Stories and Sketches (1950)

“Because most children are highly imaginative, it is supposed by some that to reach maturity we ought to leave imagination behind, like the habit of smearing our faces with jam or chocolate. But an adult in whom imagination has withered is mentally lame and lopsided, in danger of turning into a zombie or a murderer. It is the creative imagination that has given our ruthless bloodthirsty species its occasional gleams of nobility, its hope of rising above the muck it spreads.”

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J.B. Priestley

Fuente: Man and Time (1964), Ch. 12, p. 305

“A man must be either conscientiously scientific in his approach or frankly speculative. What he must not do is present his speculative untested ideas in a manner and style of dogmatic certainty that they are not entitled to claim. This is being pseudo-scientific.”

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J.B. Priestley

Fuente: Man and Time (1964), Ch. 11, p. 271

“Science can function only by abstracting from the reality in which the scientist has his being. In spite of the astonishing complications it discovers, with which it dazzles and almost blinds us, science is compelled by its own terms of reference to be a drastic simplification.”

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J.B. Priestley

Fuente: Man and Time (1964), Ch. 10, p. 253

“In our secret depths, wherever we do our unspoken wishing, either we want life to be tidy, clear, fully understood, contained within definite limits, or we long for it to seem larger, wilder, stranger. Faced with some odd incident, either we wish to cut it down or to build it up.
On this level, below that of philosophies and rational opinions, either we reject or ignore the unknown, the apparently inexplicable, the marvellous and miraculous, or we welcome every sign of them. At one extreme is a narrow intolerant bigotry, snarling at anything outside the accepted world-picture, and at the other is an idiotic credulity, the prey of any glib charlatan. At one end the world becomes a prison, at the other a madhouse.”

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J.B. Priestley

Fuente: Man and Time (1964), Ch. 8, p. 183

“It is, of course, men who are more likely to inhibit themselves for the sake of appearing to be sensible and dependable.[…] If pressed, I will agree that more women than men wish to appear wonderfully sensitive and intuitive, and may stop being realistic […] in order to deceive themselves and other people. On the other hand, women in general tend to be more realistic and yet in certain matters more open-minded than men, more ready to resist that pressure of opinion. They are less likely to be put into blinkers by ideas.
Moreover […] as a rule the average woman notices far more than the average man; she has a better eye for detail than he has; she makes a more alert witness.”

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J.B. Priestley

Fuente: Man and Time (1964), Ch. 8, p. 182

“[I]f self-deception has to be risked anyhow, it might be better to risk it to take a broad view than a narrow view. It may be foolish, perhaps even dangerous, to wander too far from the highway and then be the dupe of fantasies; but it may be even more foolish, even more dangerous in the end, to be so determined to keep to the well-tested road that you wear blinkers, see nothing of the surrounding landscape, and find the road itself, all that you can see, more and more wearisome and detestable.”

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J.B. Priestley

Fuente: Man and Time (1964), Ch. 7, p. 176

“As soon as we have conquered the moon, we must make plans to conquer the planets. I am not denying that there is in all this a fine mixed element of enterprise, ingenuity and adventure.”

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J.B. Priestley

Fuente: Man and Time (1964), Ch. 7, p. 170

“I have pointed out already how ideas seep down to wider and commoner levels of intelligence and feeling until at last they are believed to be solid realities.”

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J.B. Priestley

Fuente: Man and Time (1964), Ch. 7, p. 159

“We tend quite rightly to associate an age with its newest and most original ideas, and there is no harm in this as long as we remember that only a few men, at that time, may have actually held those ideas, and that many decades, often amounting to centuries, may pass before those ideas have seeped down to wider and commoner levels of belief, thought, and feeling.”

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J.B. Priestley

Fuente: Man and Time (1964), Ch. 6, p. 140

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