Frases de John N. Gray (168 citas, página 3)

John N. Gray: 168 frases 0 Me gusta

Frases célebres de John N. Gray

“Lo que realmente consigue el conocimiento humano es incrementar el poder humano para actuar.”

John N. Gray

Tecnología, progreso y el impacto humano sobre la Tierra. Pág. 24

“La creencia en el progreso logra realmente, en cierto modo, embotar nuestros sentidos y anestesiarnos, y nos ciega ante la posibilidad permanente de que males pretéritos regresen súbitamente y se conviertan de pronto en algo normal.”

John N. Gray

Tecnología, progreso y el impacto humano sobre la Tierra. Pág. 20

“En política, los proyectos utópicos (sobre todo cuando son asumidos por un poder estatal) han tenido un efecto normalmente desastroso que se ha traducido en pérdidas enormes en lo que respecta a vidas humanas y con frecuencia, también al medio ambiente, y culminaron en la nada más absoluta en términos de resultados.”

John N. Gray

Tecnología, progreso y el impacto humano sobre la Tierra. Pág. 11

“El rasgo curioso y característico del tramo final del siglo xx es que el impulso utópico emigró de la izquierda a la derecha. Los neoconservadores de los Estados Unidos y del resto del mundo son casi los únicos utópicos políticamente influyentes que aún sobreviven hoy en día.”

John N. Gray

Tecnología, progreso y el impacto humano sobre la Tierra. Pág. 10

John N. Gray: Frases en inglés

“In Leopardi’s view, the universal claims of Christianity were a licence for universal savagery. Because it is directed to all of humanity, the Christian religion is usually praised, even by its critics, as an advance on Judaism. Leopardi – like Freud a hundred years later – did not share this view. The crimes of medieval Christendom were worse than those of antiquity, he believed, precisely because they could be defended as applying universal principles: the villainy introduced into the world by Christianity was ‘entirely new and more terrible … more horrible and more barbarous than that of antiquity’. Modern rationalism renews the central error of Christianity – the claim to have revealed the good life for all of humankind. Leopardi described the secular creeds that emerged in modern times as expressions of ‘half-philosophy’, a type of thinking with many of the defects of religion. What Leopardi called ‘the barbarism of reason’ – the project of remaking the world on a more rational model – was the militant evangelism of Christianity in a more dangerous form. Events have confirmed Leopardi’s diagnosis. As Christianity has waned, the intolerance it bequeathed to the world has only grown more destructive. From imperialism through communism and incessant wars launched to promote democracy and human rights, the most barbarous forms of violence have been promoted as means to a higher civilization.”

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John Gray

The Faith of Puppets: Leopardi and the Souls of Machines (p.32-3)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

“An old fairy tale has it that science began with the rejection of superstition. In fact it was the rejection of rationalism that gave birth to scientific inquiry. Ancient and medieval thinkers believed the world could be understood by applying first principles. Modern science begins when observation and experiment come first, and the results are accepted even when what they show seems to be impossible.”

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John Gray

Foreword: Two Attempts to Cheat Death (pp. 5-6)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

“Nietzsche was an inveterately religious thinker, whose incessant attacks on Christian beliefs and values attest to the fact that he could never shake them off.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Nietzsche's Optimism (p.45)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“As commonly practised, philosophy is the attempt to find good reasons for conventional beliefs. In Kant's time the creed of conventional people was Christian, now it is humanist. Nor are these two faiths so different from one another.Over the past 200 years, philosophy has shaken off Christian faith. It has not given up Christianity's cardinal error — the belief that humans are radically different from all other animals.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

The Deception: At the Masked Ball (p. 37)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“A far smaller proportion of the population is in jail in Japan than in any Western country - around a twentieth of that in the United States. Evidently the Japanese have yet to embrace Western values.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: 'Western Values' (p.180)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“Through all of history and pre-history it has been accepted that there is something wrong with the human animal. Health may be the natural condition of other species, but in humans it is sickness that is normal. To be chronically unwell is part of what it means to be human. It is no accident that every culture has its own versions of therapy. Tribal shamans and modern psychotherapists answer the same needs and practise the same trade.”

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John Gray

Beyond the Last Thought: Freud's cigars and the long way round to Nirvana (p. 84)
The Silence of Animals: On Progress and Other Modern Myths (2013)

“The true goal of the bourgeois life, in other words, is not self-enactment, but diversion. Most people need the organised distraction of work (if they can find it). Idleness - the life of the playboy who doesn't answer the phone - is simply too demanding.”

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John Gray

"A difficult business," http://www.newstatesman.com/books/2009/04/bourgeois-life-work-botton New Statesman (2009-04-16)

“Though it is often assumed that naturalism must be hostile to religion, the opposite is true. Enemies of religion think of it as an intellectual error, which humanity will eventually grow out of. It is hard to square this view with Darwinian science – why should religion be practically universal, if it has no evolutionary value?”

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John Gray

Sweet Morality (p. 224)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

“Autonomy means acting on reasons I have chosen; but the lesson of cognitive science is that there is no self to do the choosing. We are far more like machines and wild animals than we imagine. But we cannot attain the amoral selflessness of wild animals, or the choiceless automatism of machines. Perhaps we can learn to live more lightly, less burdened by morality. We cannot return to a purely spontaneous existence. If humans differ from other animals, it is partly in the conflicts of their instincts. They crave security, but they are easily bored; they are peace-loving animals, but they have an itch for violence; they are drawn to thinking, but at the same time they hate and fear the unsettlement thinking brings. There is no way of life in which all these needs can be satisfied. Luckily, as the history of philosophy testifies, humans have a gift for self-deception, and thrive in ignorance of their natures.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Animal virtues (p. 115-6)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“Near-ubiquitous technological monitoring is a consequence of the decline of cohesive societies that has occurred alongside the rising demand for individual freedom.”

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John Gray

In the Puppet Theatre: An Iron Mountain and a Shifting Spectacle (p. 121)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

“The idea that consciousness is a mystery is a prejudice inherited from monotheism. The early seventeenth-century French philosopher René Descartes believed that animals other than humans are insensate machines. Obviously, this was a restatement in rationalist terms of the Christian belief that only humans have souls. Even if mind and matter were categorically distinct, that would not mean humans alone have minds. It was reported that in order to test his theories, Descartes used to throw animals out of the window and observe their reactions. Looking at behaviour of this kind, one might reasonably conclude that humans are the senseless machines.”

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John Gray

Freedom for Über-Marionettes: What Science Won't Tell You (p. 151)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

“Action preserves a sense of self-identity that reflection dispels. When we are at work in the world we have a seeming solidity. Action gives us consolation for our inexistence. It is not the idle dreamer who escapes from reality. It is practical men and women, who turn to a life of action as a refuge from insignificance.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

As it is: The consolation of action (p. 194)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“Nothing is more alien to the present age than idleness. If we think of resting from our labours, it is only in order to return to them. In thinking so highly of work we are aberrant. Few other cultures have ever done so. For nearly all of history and all prehistory, work was an indignity.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

As It Is: Sisyphus's Progress (p. 195)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“The whole world is in some ways better than it's ever been in the past. And, indeed, I think for many people the meaning of their lives really depends on that belief. If you strip out that belief in progress, if you start thinking of the world in the way in which the ancient pre-Christian Europeans did, or the Buddhists and the Hindus or the Taoists of China do, many people think that's a kind of despair. I don't know how many times I've been told "If I thought that, John, I wouldn't get up in the morning" and "If I agreed with you, John, that history had no pattern of that kind, I wouldn't get up in the morning."”

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John Gray

I said, "Well, stay in bed a bit longer, you might find a better reason for getting up."
Quoted in "John Gray at the Writers' Festival, part 1," http://www.abc.net.au/rn/philosopherszone/stories/2008/2284016.htm The Philosopher's Zone, a discussion with Alan Saunders on ABC Radio National (2008-06-28)

“In Kleist’s essay humans are caught between the graceful automatism of the puppet and the conscious freedom of a god. The jerky, stuttering quality of their actions comes from their feeling that they must determine the course of their lives. Other animals live without having to choose their path through life. Whatever uncertainty they may feel sniffing their way through the world is not a permanent condition; once they reach a place of safety, they are at rest. In contrast, human life is spent anxiously deciding how to live.”

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John Gray

The Faith of Puppets: Leopardi and the Souls of Machines (p.25-6)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

“Instead of enabling humans to improve their lot, science degrades the natural environment in which humans must live. Instead of enabling death to be overcome, it produces ever more powerful technologies of mass destruction. None of this is the fault of science; what it shows is that science is not sorcery. The growth of knowledge enlarges what humans can do. It cannot reprieve them from being what they are.”

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John Gray

Sweet Morality (p. 235)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

“The result of toppling tyranny in divided countries is usually civil war and ethnic cleansing.”

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John Gray

"The death of this crackpot creed is nothing to mourn," http://www.guardian.co.uk/commentisfree/2007/jul/31/comment.politics1 The Guardian (2007-07-31)