Frases de John N. Gray (168 citas, página 4)

John N. Gray: 168 citas0 Me gusta

Frases célebres de John N. Gray

“Lo que realmente consigue el conocimiento humano es incrementar el poder humano para actuar.”

Tecnología, progreso y el impacto humano sobre la Tierra. Pág. 24

“La creencia en el progreso logra realmente, en cierto modo, embotar nuestros sentidos y anestesiarnos, y nos ciega ante la posibilidad permanente de que males pretéritos regresen súbitamente y se conviertan de pronto en algo normal.”

John N. Gray

Tecnología, progreso y el impacto humano sobre la Tierra. Pág. 20

“En política, los proyectos utópicos (sobre todo cuando son asumidos por un poder estatal) han tenido un efecto normalmente desastroso que se ha traducido en pérdidas enormes en lo que respecta a vidas humanas y con frecuencia, también al medio ambiente, y culminaron en la nada más absoluta en términos de resultados.”

John N. Gray

Tecnología, progreso y el impacto humano sobre la Tierra. Pág. 11

“El rasgo curioso y característico del tramo final del siglo xx es que el impulso utópico emigró de la izquierda a la derecha. Los neoconservadores de los Estados Unidos y del resto del mundo son casi los únicos utópicos políticamente influyentes que aún sobreviven hoy en día.”

John N. Gray

Tecnología, progreso y el impacto humano sobre la Tierra. Pág. 10

John N. Gray: Frases en inglés

“Echoing the Christian faith in free will, humanists hold that human beings are – or may someday become – free to choose their lives. They forget that the self that does the choosing has not itself been chosen.”

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John Gray

Beyond the Last Thought: Freud's cigars and the long way round to Nirvana (p. 86)
The Silence of Animals: On Progress and Other Modern Myths (2013)

“… we are approaching a time when, in Moravec's words, 'almost all humans work to amuse other humans.' In rich countries, that time has already arrived. The old industries have been exported to the developing world. At home, new occupations have evolved, replacing those of the industrial era. Many of them satisfy needs that in the past were repressed or disguised. A thriving economy of psychotherapists, designer religions and spiritual boutiques has sprung up. Beyond that, there is an enormous grey economy of illegal industries supplying drugs and sex. The function of this new economy, legal and illegal, is to entertain and distract a population which - though it is busier than ever before - secretly suspects that it is useless. Industrialisation created the working class. Now it has made the working class obsolete. Unless it is cut short by ecological collapse, it will eventually do the same to nearly everyone.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: An Irony of History (p. 160)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“Their minds befogged by fashionable nonsense about globalisation, western leaders believe liberal democracy is spreading unstoppably. The reality is continuing political diversity. Republics, empires, liberal and illiberal democracies, and a wide variety of authoritarian regimes will be with us for the foreseeable future. Globalisation is nothing more than the industrialisation of the planet, and increasing resource nationalism is an integral part of the process. (So is accelerating climate change, but that's another story.) As industrialisation spreads, countries that control natural resources use these resources to advance their strategic objectives.”

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John Gray

"Folly of the progressive fairytale," http://www.guardian.co.uk/commentisfree/2008/sep/09/russia The Observer (2008-09-08)

“Liberals tend to regard being subjects of the Queen as an insult to their dignity. But at least the archaic structures by which we are ruled do not force us to define ourselves by blood, soil or faith, and we are protected from the poisonous politics of identity.”

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John Gray

"Monarchy is the key to our liberty," http://www.guardian.co.uk/commentisfree/2007/jul/29/comment.politics1, The Observer (2007-07-29)

“The idea of politics as a conservation in which the collision of opinions is moderated and accommodated, in which what is sought is not truth but peace, has been almost entirely lost, and supplanted by a legalist paradigm in which all political claims and conflicts are modelled in the jargon of rights.”

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John Gray

'Oakeshott as a Liberal' (p.80)
Gray's Anatomy: Selected Writings (2009)

“The evidence of science and history is that humans are only ever partly and intermittently rational, but for modern humanists the solution is simple: human beings must in future be more reasonable. These enthusiasts for reason have not noticed that the idea that humans may one day be more rational requires a greater leap of faith than anything in religion. Since it requires a miraculous breach in the order of things, the idea that Jesus returned from the dead is not as contrary to reason as the notion that human beings will in future be different from how they have always been.”

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John Gray

An Old Chaos: Humanism and Flying Saucers (p. 75)
The Silence of Animals: On Progress and Other Modern Myths (2013)

“Tyranny offers relief from the burden of sanity and a licence to enact forbidden impulses of hatred and violence. By acting on these impulses and releasing them in their subjects tyrants give people a kind of happiness, which as individuals they may be incapable of achieving.”

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John Gray

An Old Chaos: What a Tyrant Can Do For You (p. 57)
The Silence of Animals: On Progress and Other Modern Myths (2013)

“Caring about your self as it will be in the future is no more reasonable than caring about the self you are now.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: A weakness for prudence (p. 105)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“Human knowledge increases, while human irrationality stays the same. Scientific inquiry may be an embodiment of reason, but what such inquiry demonstrates is that humans are not rational animals. The fact that humanists refuse to accept the demonstration only confirms its truth.”

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John Gray

An Old Chaos: Humanism and Flying Saucers (p. 81)
The Silence of Animals: On Progress and Other Modern Myths (2013)

“Again, science has the power to silence heretics. Today it is the only institution that can claim authority. Like the Church in the past, it has the power to destroy, or marginalise, independent thinkers. (Think how orthodox medicine reacted to Freud, and orthodox Darwinians to Lovelock.) In fact, science does not yield any fixed picture of things, but by censoring thinkers who stray too far from current orthodoxies it preserves the comforting illusion of a single established worldview.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

The Human: Against Fundamentalism - Religious and Scientific (p. 19)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“Today the doses of madness that keep us sane are supplied by new technologies. Anyone online has a limitless supply of virtual sex and violence. But what will happen when we run out of new vices? How will satiety and idleness be staved off when designer sex, drugs and violence no longer sell? At that point, we may be sure, morality will come back into fashion. We may not be far from a time when 'morality' is marketed as a new brand of transgression.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: A Billion Balconies Facing the Sun (p. 165-6)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“We are not authors of our lives; we are not even part-authors of the events that mark us most deeply. Nearly everything that is most important in our lives is unchosen. The time and place we are born, our parents, the first language we speak - these are chance, not choice. It is the casual drift of things that shapes our most fateful relationships. The life of each of us is a chapter of accidents.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: The fetish of choice (p. 109-110)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“Much in the study of the paranormal was what we would now call pseudo-science. But the line between science and pseudo-science is smudged and shifting; where it lies seems clear only in retrospect. There is no pristine science untouched by the vagaries of faith.”

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John Gray

Foreword: Two Attempts to Cheat Death (p. 5)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

“As machines slip from human control they will do more than become conscious. They will become spiritual beings, whose inner life is no more limited by conscious thought than ours. Not only will they think and have emotions. They will develop the errors and illusions that go with self-awareness.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: The soul in tha machine (p. 187)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“Scientific fundamentalists claim that science is the disinterested pursuit of truth. But representing science in this way is to disregard the human needs science serves. Among us, science serves two needs: for hope and censorship. Today, only science supports the myth of progress. If people cling to the hope of progress, it is not so much from genuine belief as from fear of what may come if they give it up. The political projects of the twentieth century have failed, or achieved much less than they promised. At the same time, progress in science is a daily experience, confirmed whenever we buy a new electronic gadget, or take a new drug. Science gives us a sense of progress that ethical and political life cannot.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

The Human: Against fundamentalism ― Religious and Scientific (p. 18-9)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“Nothing carries so much authority today as science, but there is actually no such thing as ‘the scientific world-view’. Science is a method of inquiry, not a view of the world. Knowledge is growing at accelerating speed; but no advance in science will tell us whether materialism is true or false, or whether humans possess free will. The belief that the world is composed of matter is metaphysical speculation, not a testable theory. Science may succeed in explaining events in terms of causes and effects. In some accounts it may be able to formulate laws of nature. But what does it mean for something to cause something else and what is a law of nature? These are questions for philosophy or religion, not for science.”

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John Gray

Freedom for Über-Marionettes: What Science Won't Tell You (p. 149)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

“The most pitiless warriors against drugs have always been militant progressives. In China, the most savage attack on drug use occurred when the country was convulsed by a modern western doctrine of universal emancipation — Maoism. It is no accident that the crusade against drugs is led today by a country wedded to the pursuit of happiness — the United States. For the corollary of that improbable quest is a puritan war on pleasure.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

The Unsaved: Artificial Paradises (p. 141)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“The human population growth that has taken place over the past few hundred years resembles nothing so much as the spikes that occur in the numbers of rabbits, house mice and plague rats. Like them, it can only be short-lived.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

The Human: Disseminated Primatemaia (p. 9)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“Science is not distinguished from myth by science being literally true and myth only a type of poetic analogy. While their aims are different, both are composed of symbols we use to deal with a slippery world.”

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John Gray

Beyond the Last Thought: Freud's cigars and the long way round to Nirvana (p. 96)
The Silence of Animals: On Progress and Other Modern Myths (2013)

“It is sometimes asked why Western observers were so slow in recognising the truth about the Soviet Union. The reason is not that it was hard to come by. It was clear from hundreds of books by emigre survivors - and from statements by the Soviets themselves. But the facts were too uncomfortable for Western observers to admit. For the sake of their peace of mind they had to deny what they knew or suspected to be true. Like the Tasmanian aboriginals who could not see the tall ships that brought their end, these bien-pensants could not bring themselves to see that the pursuit of progress had ended in mass murder. … What makes the twentieth century special is not the fact that it is littered with massacres. It is the scale of its killings and the fact that they were premeditated for the sake of vast projects of world improvement.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: The unsanctity of human life (p. 95-6)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“Those who struggle to change the world see themselves as noble, even tragic figures. Yet most of those who work for world betterment are not rebels against the scheme of things. They seek consolation for a truth they are too weak to bear. At bottom, their faith that the world can be transformed by human will is a denial of their own mortality.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

As it is: The consolation of action (p. 193)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“Contrary to the cartoon history of ideas that prevails today, Darwinism’s threat to religion did not come principally from challenging the biblical account of creation. Until a few centuries ago the Genesis story was known to be a myth – a poetic way of rendering truths that would otherwise be inaccessible. At the beginning of the Christian religion, Augustine warned against the dangers of literalism. The Jewish scholars who preceded him always viewed the Genesis story as a metaphor for truths that could not be accessed in any other way. It was only with the rise of modern science that the Genesis myth came to be misunderstood as an explanatory theory. Yet Darwinism was still a major threat to religion, for it confronted Victorians with the prospect of their final mortality. Darwin forced them to ask why their lives should not end like those of other animals, in nothingness. If this was so, how could human existence have meaning? How could human values be maintained if human personality was destroyed at death?”

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John Gray

Cross-correspondences (pp. 21-22)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

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John Gray libro Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

“In ancient Europe, Stoics asserted that a slave could be freer than a master who suffers from self-division. In China, Daoists imagined a type of sage who responded to the flow of events without weighing alternatives. Disciples of monotheistic faiths have believed something similar: freedom, they say, is obeying God’s will. What those who follow these traditions want most is not any kind of freedom of choice. Instead, what they long for is freedom from choice.”

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John Gray

The Faith of Puppets: The Freedom of the Marionette (p. 6-7)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

“Religion is not a primitive type of scientific theorizing, any more than science is a superior kind of belief-system. Just as rationalists have misunderstood myths as proto-versions of scientific theories, they have made the mistake of believing that scientific theories can be literally true. Both are systems of symbols, metaphors for a reality that cannot be rendered in literal terms. Every spiritual quest concludes in silence, and science also comes to a stop, if by another route. As George Santayana has written, ‘a really naked spirit cannot assume that the world is thoroughly intelligible. There may be surds, there may be hard facts, there may be dark abysses before which intelligence must be silent for fear of going mad.’ Science is like religion, an effort at transcendence that ends by accepting a world that is beyond understanding. All our inquiries come to rest in groundless facts. Just like faith, reason must at last submit; the final end of science is a revelation of the absurd.”

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John Gray

Sweet Morality (p. 226-7)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

“The needs that are met by tyrants are as real as those to which freedom answers; sometimes they are more urgent. Tyrants promise security - and release from the tedium of everyday existence. To be sure, this is only a confused fantasy. The drab truth of tyranny is a life spent in waiting. But the perennial romance of tyranny comes from its promising its subjects a life more interesting than any they can contrive for themselves.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

The Unsaved: The Grand Inquisitor and Flying Fish (p. 124)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“The idea of a law of progress, or of an all but irresistible tendency to general improvement, is then merely a superstition, one of the tents of the modernist pseudo-religion of humanism. Even if such a law or tendency existed and were demonstrable, the liberal faith in progress would for Santayana be pernicious. For it leads to a corrupt habit of mind in which things are valued, not for their present excellence or perfection, but instrumentally, as leading to something better; and it insinuates into thought and feeling a sort of historical theodicy, in which past evil is justified as a means to present or future good. The idea of progress embodies a kind of time-worship (to adopt an expression used by Wyndham Lewis) in which the particularities of our world are seen and valued, not in themselves, but for what they might perhaps become, thereby leaving us destitute of the sense of the present and, at the same time, of the perspective of eternity.”

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John Gray

'Santayana's Alternative' (p.67-8)
Gray's Anatomy: Selected Writings (2009)

“Terror is not now, if it ever was, something that comes to us from outside. It is a part of the society in which we live. Both liberals and neoconservatives believe terrorism can be dealt with by removing its causes. The truth is less reassuring. Al-Qaeda has mutated into a decentralised, often locally based type of apocalyptic terrorism and, in this new guise, seems to be acquiring a formidable momentum.”

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John Gray

"Look out for the enemy within," http://www.guardian.co.uk/uk/2005/jul/10/july7.terrorism The Observer (2005-07-10)

“Knowledge grows, but human beings remain much the same.Belief in progress is a relic of the Christian view of history as a universal narrative, and an intellectually rigorous atheism would start by questioning it.”

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John Gray

The Atheist Delusion (2008)

“Philosophers have always tried to show that we are not like other animals, sniffing their way uncertainly through the world. Yet after all the work of Plato and Spinoza, Descartes and Bertrand Russell we have no more reason than other animals do for believing that the sun will rise tomorrow.”

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John Gray libro Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Animal Faith (p. 55)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

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