Frases de Martín Lutero
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Martín Lutero, nacido como Martin Luder,[1]​ después cambiado a Martin Luther, como es conocido en alemán , fue un teólogo y fraile católico agustino que comenzó e impulsó la reforma religiosa en Alemania y en cuyas enseñanzas se inspiraron la Reforma protestante y la doctrina teológica y cultural denominada luteranismo.

Lutero exhortaba a la iglesia cristiana a regresar a las enseñanzas originales de la Biblia, lo que produjo una reestructuración de las iglesias cristianas en Europa. La reacción de la Iglesia católica ante la reforma protestante fue la Contrarreforma. Sus contribuciones a la civilización occidental se extienden más allá del ámbito religioso, ya que sus traducciones de la Biblia ayudaron a desarrollar una versión estándar de la lengua alemana y se convirtieron en un modelo en el arte de la traducción. Su matrimonio con Catalina de Bora, el 13 de junio de 1525, inició un movimiento de apoyo al matrimonio sacerdotal dentro de muchas corrientes cristianas.[2]​ Wikipedia  

✵ 10. noviembre 1483 – 18. febrero 1546
Martín Lutero Foto
Martín Lutero: 236   frases 24   Me gusta

Frases célebres de Martín Lutero

Frases de fe de Martín Lutero

Frases de Dios de Martín Lutero

Martín Lutero Frases y Citas

“Destruid la Misa, y destruiréis al Papado.”

Sin fuentes

“Pero desde que la novia del demonio, la Razón, esa bella prostituta, interviene y se cree que es sabia, y que lo que dice, lo que piensa, viene del Espíritu Santo, ¿quién puede ayudarnos, entonces? Ni los jueces, ni los médicos, ningún rey ni emperador, porque [la Razón] es la mayor puta del diablo.”

Cita original en alemán: «Vernunft... ist die höchste Hur, die der Teufel hat».
Martin Luther's Last Sermon in Wittenberg ... Second Sunday in Epiphany, 17 January 1546. Dr. Martin Luthers Werke: Kritische Gesamtausgabe. (Weimar: Herman Boehlaus Nachfolger, 1914), Band 51:126, línea 7ff.
Fuente: Martin Luther (1483-1546), The Internet Encyclopedia of Philosophy http://www.iep.utm.edu/l/luther.htm,

Martín Lutero: Frases en inglés

“The true Gospel has it that we are justified by faith alone, without the deeds of the Law.”

Fuente: Commentary on the Epistle to the Galatians (1535), Chapter 2

“I know God only as he became human, so shall I have him in no other way.”

Das Marburger religionsgesprach 1529: Versuch einer Rekonstruction (Leipzig, 1929), p. 27; also LW 38, 3-90

“We are beggars: this is true.”
Wir sind bettler. Hoc est verum.

Martin Luther libro Table Talk

"The Last Written Words of Luther," Table Talk No. 5468, (16 February 1546), in Dr. Martin Luthers Werke (1909) as translated by James A. Kellerman, Band 85 (TR 5) 317–318 http://www.iclnet.org/pub/resources/text/wittenberg/luther/beggars.txt
Table Talk (1569)

“And I myself, in Rome, heard it said openly in the streets, “If there is a hell, then Rome is built on it.” That is, “After the devil himself, there is no worse folk than the pope and his followers.””

Against the Roman Papacy, An Institution of the Devil ( Wider das Papstum zu Rom vom Teuffel Gestifft, A. D. 1545) http://books.google.com/books?id=GLAMHQAACAAJ&dq=luther+1545+%22+das+papstum+%22&lr=

“Is Christ only to be adored? Or is the holy Mother of God rather not to be honoured? This is the woman who crushed the Serpent's head. Hear us. For your Son denies you nothing.”

Weimar edition of Martin Luther's Works, English translation edited by J. Pelikan [Concordia: St. Louis], Vol. 51, 128-129

“Let us keep to Christ, and cling to Him, and hang on Him, so that no power can remove us.”

Fuente: Dictionary of Burning Words of Brilliant Writers (1895), p. 433

“To turn one's eyes away from Jesus means to turn them to the Law.”

Fuente: Commentary on the Epistle to the Galatians (1535), Chapter 2

“…women and girls begin to bare themselves behind and in front, and there is nobody to punish and hold in check, and besides, God’s word is mocked.”

To His Housewife (An Seine Hausfrau), end of July 1545, De Wette, vol. v (Fünfter Theil, 1828), p. 753. No. MMCCLXXXVI http://books.google.com/books?vid=0SgD2vFniuUDWUSHsu8FSM5&id=Ez96yjkxWYoC&pg=PA752&dq=Dr.+Martin+Luthers+Briefe,+Sendschreiben McGiffert, p. 374 (English tr.).
McGiffert, Arthur Cushman. Martin Luther: The Man and His Work http://books.google.com/books?vid=OCLC01594761&id=ySbbvfFlGLMC&pg=PP15&lpg=PA1&dq=%22Arthur+Cushman+McGiffert+%22 (Century, 1911), from Google Books. Reprint from Kessinger Publishing (July 2003), ISBN 076617431X

“There can be no doubt that the Virgin Mary is in heaven. How it happened we do not know.”

Weimar edition of Martin Luther's Works (Translation by William J. Cole) Vol. 10, p. 268

“Although indulgences are the very merits of Christ and of His saints and so should be treated with all reverence, they have in fact nonetheless become a shocking exercise of greed. For who actually seeks the salvation of souls through indulgences, and not instead money for his coffers? This is evident from the way indulgences are preached. For the commissioners and preachers do nothing but extol indulgences and incite the people to contribute. You hear no one instructing the people about what indulgences are, or about how much they grant, or about the purpose they serve. Instead, all you hear is how much one must contribute. The people are always left in ignorance, so that they come to think that by gaining indulgences they are at once saved.”

Tractatus de indulgentiis per Doctorem Martinum ordinis s. Augustini Wittenbergae editus., or, A Treatise on Indulgences Published by Doctor Martin of the Order of St. Augustine in Wittenberg. To Archbishop Albrecht of Mainz (31 October 1517) Luther's "forgotten" treatise was found in the Mainz archives “among the papers making up the correspondence between Archbishop Albrecht and the Mainz University faculty in December 1517” and published by F. Herrmann in the Zeitschrift für Kirchengeschichte (ZKG) in 1907, vol. 28, pp. 370-373. Catholic Luther scholar Jared Wicks S. J. believes this early treatise to be of considerable historical significance: "This document is the short treatise sketching a tentative theology of indulgences which Luther sent to Archbishop Albrecht of Mainz and Magdeburg on that fateful October 31, 1517. The other two documents of Luther's intervention are well known. First, there was the respectful, though urgent letter to the Archbishop in which Luther related the misunderstandings being spread by Tetzel's preaching and in which he begged the Archbishop to issue new instructions which would bring Tetzel under control. Secondly, there was the list of Latin theses on the doctrine and practice of indulgences which Luther intended to use as the basis of a theological discussion of the many vexed questions in this area. The third document sent to Albrecht, Luther's treatise, has not received the attention it deserves from historians and theologians studying the beginning of the Reformation. This is most regrettable, since the treatise depicts in orderly and succinct fashion Luther's understanding of indulgences in 1517 and reveals his conception of their limited role in Christian living. The treatise gives us the theological standpoint on which Luther based his intervention, and it shows in miniature the rich Augustinian spirituality of penance and progress that he had forged in his early works. ...[T]he great tragedy of 1517 was that the barbed [95] theses spread over Germany in a matter of weeks, and this penetrating little treatise fell into dusty oblivion."
Martin Luther's Treatise on Indulgences, Theological Studies 28 (1967), pp. 481-482, 518. http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten%20document%20in%20luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&sa=N&tab=pw&psj=1&ei=Y-6JUJ-mL4eo8gShuYDIBQ&bav=on.2,or.r_gc.r_pw.r_qf.&fp=e5b835ba41618e18&biw=1232&bih=702 http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten+document+in+luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&psj=1&bav=on.2,or.r_gc.r_pw.r_qf.&fp=4fa257fccf8e3a83&biw=1232&bih=702

“I’d rather be ruled by a competent Turk than an incompetent Christian.”

The earliest published source for such a statement yet located is in Pat Robertson — Where He Stands (1988) by Hubert Morken, p. 42, where such a comment is attributed to Luther without citation.
Disputed

“Leave the ass burdened with laws behind in the valley. But your conscience, let it ascend with Isaac into the mountain.”

Fuente: Commentary on the Epistle to the Galatians (1535), Chapter 2, Verse 14

“Do not fight against these harmful spells. For you do not know what God wants with them. You do not know the greater divine plan behind it all.”

As attributed by Kai Lehmann, curator of the exhibition "Luther und die Hexen" ("Luther and the witches"). (2013) in “Interview with Dr. Kai Lehmann, curator of the exhibition "Luther und die Hexen" ("Luther and the witches")“ https://www.luther2017.de/en/wiki/martin-luther-and-the-witches/kai-lehmann-martin-luther-firmly-believed-in-witches/
Disputed

“The human being, corrupted to the root, can neither desire nor perform anything but evil.”

The Making of Martin Luther, By Richard Rex, p66
Attributed

“If we allow them any influence in our conscience, they become the cloak of evil, heresies and blasphemies.”

Marthin Luther, Comment, ad Galat., 310. As cited by Rev. Msgr. Patrick F. O'Hare (1916), The Facts about Luther https://archive.org/details/factsaboutluther00ohar_0/page/118/mode/2up?q=%22cloak+of%22, p. 119. OCLC 4200594.

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