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Frases de Rudolf Karl Bultmann

Rudolf Karl Bultmann fue un teólogo protestante alemán.

El autor más importante de la última etapa de la denominada "antigua búsqueda del Jesús histórico". Protagonizó el escepticismo histórico que marcó el final de esta etapa. Algunos autores llamaron a esta época de escepticismo, que abarcó casi toda la primera mitad del siglo XX, "la no-búsqueda" .

Tras ser rechazados como fuentes de acceso al Jesús histórico los evangelios de Juan , Mateo y Lucas , y, finalmente, Marcos , Bultmann retoma la idea de Kähler de renunciar al Jesús histórico como alguien del pasado, sin importancia, al que no se puede acceder, y centrarse en el Cristo de la fe, que, según Bultmann, es lo único que importa.

Siguiendo la idea propuesta por varios autores de la Escuela de la historia de las religiones, como Hans-Joachim Schoeps, defiende la teoría de la helenización del judeocristianismo primitivo, que Pablo de Tarso realiza por influencia de las religiones mistéricas y el gnosticismo. Wikipedia  

✵ 20. agosto 1884 – 30. julio 1976
Rudolf Karl Bultmann Foto
Rudolf Karl Bultmann: 10   frases 0   Me gusta

Rudolf Karl Bultmann: Frases en inglés

“The mythology of the New Testament, also, is not to be questioned with respect to the content of its objectifying representations but with respect to the understanding of existence that expresses itself in them.”

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Rudolf Karl Bultmann

Fuente: New Testament and Mythology and Other Basic Writings (1941), p. 10

“It is impossible to repristinate a past world picture by sheer resolve, especially a mythical world picture, now that all of our thinking is irrevocably formed by science. A blind acceptance of New Testament mythology would be simply arbitrariness; to make such acceptance a demand of faith would be to reduce faith to a work.”

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Rudolf Karl Bultmann

Fuente: New Testament and Mythology and Other Basic Writings (1941), p. 3

“Myth does not want to be interpreted in cosmological terms but in anthropological terms—or, better, in existentialist terms.”

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Rudolf Karl Bultmann

Fuente: New Testament and Mythology and Other Basic Writings (1941), p. 9

“Contemporary Christian proclamation is faced with the question whether, when it demands faith from men and women, it expects them to acknowledge this mythical world picture from the past. If this is impossible, it has to face the question whether the New Testament proclamation has a truth that is independent of the mythical world picture, in which case it would be the task of theology to demythologize the Christian proclamation.”

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Rudolf Karl Bultmann

Fuente: New Testament and Mythology and Other Basic Writings (1941), p. 3

“Can there be a demythologizing interpretation that discloses the truth of the kerygma as kerygma for those who do not think mythologically?”

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Rudolf Karl Bultmann

Kann es eine entmythologisierende Interpretation geben, die die Wahrheit des Kerygmas als Kerygmas für den nicht mythologisch denkenden Menschen aufdeckt?
Fuente: New Testament and Mythology and Other Basic Writings (1941), p. 14

“Christian life is not realized in developing the personality or in shaping human community and somehow changing the world but in turning away from the world and becoming free of it.”

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Rudolf Karl Bultmann

Fuente: New Testament and Mythology and Other Basic Writings (1941), p. 13

“Freedom from the world is, in principle, not asceticism, but rather a distance from the world for which all participation in things worldly takes place in the attitude of “as if not.””

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Rudolf Karl Bultmann

1 Cor. 7:29-31 http://www.biblegateway.com/passage/?search=1+Corinthians+7%3A29-31&version=KJV
Fuente: New Testament and Mythology and Other Basic Writings (1941), p. 18

“We cannot use electric lights and radios and, in the event of illness, avail ourselves of modern medical and clinical means and at the same time believe in the spirit and wonder world of the New Testament.”

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Rudolf Karl Bultmann

Man kann nicht elektrisches Licht und Radioapparat benutzen, in Krankheitsfällen moderne medizinische und klinische Mittel in Anspruch nehmen und gleichzeitig an die Geister-und Wunderwelt des Neuen Testaments glauben.
Fuente: New Testament and Mythology and Other Basic Writings (1941), p. 4

“But what is meant by “flesh” (σάρξ)? It is not what is corporal or sensual but rather the whole sphere of what is visible, available, disposable, and measurable, and as such the sphere of what is transient. This sphere becomes a power over us insofar as we make it the foundation of our lives by living “according to it,” that is, by succumbing to the temptation to live out of what is visible and disposable instead of out of what is invisible and nondisposable—regardless of whether we give ourselves to the alluring possibilities of such a life imprudently and with desire or whether we lead our lives reflectively and with calculation on the basis of our own accomplishments, “the works of the law.” “Flesh” embraces not only material things but also all of our creating and accomplishing insofar as it is concerned with achieving something demonstrable such as fulfilling the demands of the law (Gal. 3:3); to “flesh” belongs every achieved quality and every advantage that we can have within the sphere of what can be seen and disposed of”

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Rudolf Karl Bultmann

Phil. 3:4ff.
Fuente: New Testament and Mythology and Other Basic Writings (1941), p. 16

“Can the Christian proclamation today expect men and women to acknowledge the mythical world picture as true? To do so would be both pointless and impossible. It would be pointless because there is nothing specifically Christian about the mythical world picture, which is simply the world picture of a time now past which was not yet formed by scientific thinking. It would be impossible because no one can appropriate a world picture by sheer resolve, since it is already given with one’s historical situation.”

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Rudolf Karl Bultmann

Fuente: New Testament and Mythology and Other Basic Writings (1941), p. 3

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