Frases de Søren Kierkegaard página 11

“La fe es la pasión por lo posible y la esperanza es el acompañante inseparable de la fe.”

“La fe […] comienza con los movimientos del infinito, y sólo más tarde pasa a los de lo infinito.”

Søren Kierkegaard libro Temor y temblor

Fear and Trembling

Søren Kierkegaard libro Temor y temblor

Fear and Trembling

“El caballero de la fe está solo en todo momento.”

“El amor es hermoso, sólo mientras duran el contraste y el deseo; después, todo es debilidad y costumbre.”

Søren Kierkegaard Frases y Citas

“La oración no cambia a Dios, pero sí cambia a quien ora.”

“La angustia es el vértigo de la libertad.”

“Si te casas lo lamentarás. Si no te casas, también lo lamentarás.”

“Dejemos con toda libertad a los sabios el privilegio de no contradecirse nunca.”

“En mí he encontrado a la persona más interesante entre mis conocidos.”

/ "Dejemos con toda tranquilidad a la gente sabia el orgullo de no caer nunca en contradicción."
Fuente: Diario de un seductor

“La angustia, sin embargo, no es hermosa por sí misma, sino solamente cuando aparece acompañada por la energía que sabe dominarla.”

“Y la esperanza va ensanchando por momentos su ciclo sobre mí, y una imagen, su imagen, pasa vagamente por el éter, como la luna, a veces cegándome de luz ya veces cegándome de sombras.”

“Debo encontrar una verdad que sea verdad para mí.”

The Seducer's Diary

“Lo que me importa es entender el propio sentido y definición de mi ser, ver lo que Dios quiere verdaderamente de mí.”

“La pureza del corazón consiste en desear una cosa.”

“No puedo evitar sonreírme cuando pienso la habilidad con la que sé pronunciar su nombre, ese nombre, en un momento decisivo.”

“En todo gozo es condición indispensable saberse dominar.”

The Seducer's Diary

“Que otros se lamenten de que los tiempos son malos; yo me quejo de su mediocridad, puesto que ya no se tienen pasiones.

… Por eso mi alma se vuelve siempre al Viejo Testamento y a Shakespeare. Aquí se siente en todo caso la impresión de que son hombres los que hablan, aquí se odia y se ama de veras, se mata al enemigo, y se maldice a su descendencia por todas las generaciones; aquí se peca.”

“¡Qué irónico es que precisamente por medio del lenguaje un hombre pueda degradarse por debajo de lo que no tiene lenguaje!”

“La hora del dolor puede volvernos altivos, si es que no nos quiebra: en ella, nada se ha quebrado…”

“Hay dos maneras de ser engañado. Una es creer lo que no es verdad; la otra es negarse a creer lo que es verdad.”

The Seducer's Diary

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“Una vez que me etiquetas, me niegas.”

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“Lo hagas o no, te arrepentirás.”

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“Los recuerdos, con el tiempo, se vuelven un precioso tema de conversación y en su alma causará más efecto aquello que conmovió tan profundamente su sentir.”

“El tirano muere y su reino termina; el mártir muere y su reino comienza.”

The Seducer's Diary

“Dejemos con toda tranquilidad a la gente sabia el orgullo de no caer nunca en contradicción.”

“Y ahora, un poco de paciencia, sin apremios: me la han destinado y algún día me pertenecerá.”

“Privarse a uno mismo del amor es la decepción más terrible; es una pérdida eterna para la que no hay reparación, ni en el tiempo ni en la eternidad.”

The Seducer's Diary

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“¿Quién tiene la culpa sino ella y el tercer factor, de donde nadie sabe,lo cual me movió con su estímulo y me transformó?”

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“I have worked for this restlessness oriented toward inward deepening. But “without authority.” Instead of conceitedly making myself out to be a witness for the truth and causing others rashly to want to be the same, I am an unauthorized poet who influences by means of the ideas.”

Søren Kierkegaard: Frases en inglés

“The truth is a trap: you can not get it without it getting you; you cannot get the truth by capturing it, only by its capturing you.”

Sören Kierkegaard libro For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 21
1850s, For Self-Examination (1851), What is Required in Order to Look at Oneself with True Blessing in the Mirror of the Word?

“When one merely states that one has many subscribers and keeps on saying it, then one gets many; just as when one sheep goes to water, the next one also goes, and when it is continually said of a large flock of sheep that they go hither and yon to water, then the rest must also go, so people believe that it must be the demand of the times, that for the sake of use and custom – they must also subscribe.”

1854
1850s, The Journals of Søren Kierkegaard, 1850s

“I felt a real Christian satisfaction in the fact that, if there were no other, there was one man who (several years before existence set the race another lesson to learn) made a practical effort on a small scale to learn the lesson of loving one’s neighbor and alas! Got at the same time a frightful insight into what an illusion Christendom is, and (a little later, to be sure) an insight also into what a situation the simpler classes suffered themselves to be seduced by paltry-newspaper writers, whose struggle or fight for equality (since it is in the service of a lie) cannot lead to any other result but to prompt the privileged classes in self-defence to stand proudly aloof from the common man, and to make the common man insolent in his forwardness.”

Sören Kierkegaard libro Writing Sampler

Søren Kierkegaard, Writing Sampler, Nichol P. 89-90
1840s, Writing Sampler (1844)

“A line by Thomas à Kempis which perhaps could be used as a motto sometime. He says of Paul: Therefore he turned everything over to God, who knows all, and defended himself solely by means of patience and humility.... He did defend himself now and then so that the weak would not be offended by his silence. Book III, chapter 36, para. 2, or in my little edition, p. 131.”

Fuente: 1840s, The Point of View for My Work as an Author (1848), p. 49

“Zealousness to learn from life is seldom found, but all the more frequently a desire, inclination, and reciprocal haste to be deceived by life. Undaunted, people do not seem to have a Socratic fear of being deceived, for the voice of God is always a whisper, while the demand of the age is a thousand-tongued rumor, not an all-powerful call that creates great men but a stirring in the offal that creates confused pates, an abracadabra that produces after its kind as is the case with all production. Even less do people seem to have above all a Socratic fear of being deceived by themselves, do not seem to be the least aware that if the self-deceived are the most miserable of all, then among these, again, the most miserable are those who are presumptuously deceived by themselves in contrast to those who are piously deceived.”

JP X2A 167
1840s, The Journals of Søren Kierkegaard, 1840s

“A Roman emperor sitting at the table surrounded by his bodyguard is a magnificent sight, but when the reason is fear, the magnificence pales. So also when the individual does not dare stand taciturnly by his word, does not stand freely and confidently on the pedestal of a conscious act, but is surrounded by a host of deliberations before and after that render him incapable of getting his eye on the action.”

Two Ages: The Age of Revolution and the Present Age. A Literary Review. By Soren Kierkegaard, 1846 edited and translated by Howard V. Hong and Edna H. Hong 1978 Princeton University Press P. 10
1840s, Two Ages: A Literary Review (1846)

“Is there anything we cannot contrive to call the demands of the times, and is there anything that does not acquire a certain prestige by being the demand of the times? But for decisive religious categories to become the demand for the times is eo ipso a contradiction. “The times” is too abstract a category to be able as claimant to demand the decisive religious categories that belong specifically to individuality and particularity; loud collective demands en mass for what can be shared only by the single individual in particularity, in solitariness, in silence, cannot be made.”

“Surrounded by hordes of people, busy with all sorts of secular matters, more and more shrewd about the ways of the world - such a person forgets himself, forgets his name divinely understood, does not dare to believe in himself, finds it too risky to be himself, far easier and safer to be like the others, to become a copy, a number, part of the crowd.”