Frases de Søren Kierkegaard página 10

“La fe es la pasión por lo posible y la esperanza es el acompañante inseparable de la fe.”

“La fe […] comienza con los movimientos del infinito, y sólo más tarde pasa a los de lo infinito.”

Søren Kierkegaard libro Temor y temblor

Fear and Trembling

Søren Kierkegaard libro Temor y temblor

Fear and Trembling

“El caballero de la fe está solo en todo momento.”

“El amor es hermoso, sólo mientras duran el contraste y el deseo; después, todo es debilidad y costumbre.”

Søren Kierkegaard Frases y Citas

“La oración no cambia a Dios, pero sí cambia a quien ora.”

“La angustia es el vértigo de la libertad.”

“Si te casas lo lamentarás. Si no te casas, también lo lamentarás.”

“Dejemos con toda libertad a los sabios el privilegio de no contradecirse nunca.”

“En mí he encontrado a la persona más interesante entre mis conocidos.”

/ "Dejemos con toda tranquilidad a la gente sabia el orgullo de no caer nunca en contradicción."
Fuente: Diario de un seductor

“La angustia, sin embargo, no es hermosa por sí misma, sino solamente cuando aparece acompañada por la energía que sabe dominarla.”

“Y la esperanza va ensanchando por momentos su ciclo sobre mí, y una imagen, su imagen, pasa vagamente por el éter, como la luna, a veces cegándome de luz ya veces cegándome de sombras.”

“Debo encontrar una verdad que sea verdad para mí.”

The Seducer's Diary

“Lo que me importa es entender el propio sentido y definición de mi ser, ver lo que Dios quiere verdaderamente de mí.”

“La pureza del corazón consiste en desear una cosa.”

“No puedo evitar sonreírme cuando pienso la habilidad con la que sé pronunciar su nombre, ese nombre, en un momento decisivo.”

“En todo gozo es condición indispensable saberse dominar.”

The Seducer's Diary

“Que otros se lamenten de que los tiempos son malos; yo me quejo de su mediocridad, puesto que ya no se tienen pasiones.

… Por eso mi alma se vuelve siempre al Viejo Testamento y a Shakespeare. Aquí se siente en todo caso la impresión de que son hombres los que hablan, aquí se odia y se ama de veras, se mata al enemigo, y se maldice a su descendencia por todas las generaciones; aquí se peca.”

“¡Qué irónico es que precisamente por medio del lenguaje un hombre pueda degradarse por debajo de lo que no tiene lenguaje!”

“La hora del dolor puede volvernos altivos, si es que no nos quiebra: en ella, nada se ha quebrado…”

“Hay dos maneras de ser engañado. Una es creer lo que no es verdad; la otra es negarse a creer lo que es verdad.”

The Seducer's Diary

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“Una vez que me etiquetas, me niegas.”

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“Lo hagas o no, te arrepentirás.”

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“Los recuerdos, con el tiempo, se vuelven un precioso tema de conversación y en su alma causará más efecto aquello que conmovió tan profundamente su sentir.”

“El tirano muere y su reino termina; el mártir muere y su reino comienza.”

The Seducer's Diary

“Dejemos con toda tranquilidad a la gente sabia el orgullo de no caer nunca en contradicción.”

“Y ahora, un poco de paciencia, sin apremios: me la han destinado y algún día me pertenecerá.”

“Privarse a uno mismo del amor es la decepción más terrible; es una pérdida eterna para la que no hay reparación, ni en el tiempo ni en la eternidad.”

The Seducer's Diary

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“¿Quién tiene la culpa sino ella y el tercer factor, de donde nadie sabe,lo cual me movió con su estímulo y me transformó?”

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“The Sophist demonstrates that everything is true and nothing is true.”

Søren Kierkegaard: Frases en inglés

“I see again what I thought I saw the first time, when I sent forth the little book that was compared to and in fact could best be compared to “a humble little flower under the cover of the great forest””

Fuente: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 205

“Lord Jesus Christ, our foolish minds are weak; they are more than willing to be drawn—and there is so much that wants to draw us to itself. There is pleasure with its seductive power, the multiplicity with its bewildering distractions, the moment with its infatuating importance and the conceited laboriousness of busyness and the careless time-wasting of light-mindedness and the gloomy brooding of heavy-mindedness—all this will draw us away from ourselves to itself in order to deceive us. But you, who are truth, only you, our Savior and Redeemer, can truly draw a person to yourself, which you have promised to do—that you will draw all to yourself. Then may God grant that by repenting we may come to ourselves, so that you, according to your Word, can draw us to yourself—from on high, but through lowliness and abasement.”

Preface Three Discourses at Friday Communion November 14, 1849 Hong translation 1997 P. 111 (From Without Authority)
1840s, Three Discourses at the Communion on Fridays (1849)

“I have never worked as hard as now. I go for a brief walk in the morning. Then I come home and sit in my room without interruption until about three o’clock. My eyes can barely see. Then with my walking stick in hand I sneak off to the restaurant, but am so weak that I believe that if somebody were to call out my name, I would keel over and die. Then I go home and begin again. In my indolence during the past months I had pumped up a veritable shower bath, and now I have pulled the string and the ideas are cascading down upon me: healthy, happy, merry, gay, blessed children born with ease and yet all of them with the birthmark of my personality.”

Fuente: 1850s, Practice in Christianity (September 1850), p. 157

“Take a book, the poorest one written, but read it with the passion that it is the only book you will read-ultimately you will read everything out of it, that is, as much as there was in yourself, and you could never get more out of reading, even if you read the best of books.”

Letter from Berlin to Emil Boesen, May 25, 1843, Letter 82
1840s, The Journals of Søren Kierkegaard, 1840s

“To become sober is: to come to oneself in self-knowledge and before God as nothing before him, yet infinitely, unconditionally engaged. P. 104”

Sören Kierkegaard libro Stages on Life's Way

Stages on Life's Way, 1845 p. 363-364
1840s, Stages on Life's Way (1845)

“Someone in despair despairs over something. So, for a moment, it seems, but only for a moment. That same instant the true despair shows itself, or despair in its true guise. In despairing over something he was really despairing over himself, and he wants now to be rid of himself.”

1850s, Judge For Yourselves! 1851 (1876)

“It is of this sort of divine service I used the expression that, in comparison with the Christianity of the New Testament, it is playing Christianity. The expression is essentially true and characterizes the thing perfectly. For what does it mean to play, when one reflects how the word must be understood in this connection? It means to imitate, to counterfeit, a danger when there is no danger, and to do it in such a way that the more art is applied to it, the more delusive the pretense is that the danger is present.”

Fuente: 1840s, The Sickness unto Death (July 30, 1849), p. 49

“My dear reader, read aloud, if possible! If you do so, allow me to thank you for it: if you not only do it yourself, if you also influence others to do it, allow me to thank each one of them, and you again and again!”

Fuente: 1850s, Attack upon Christendom (1855), p. 121

“Socrates did not stop with a philosophical consideration of mankind; he addressed himself to each one individually, wrested everything from him, and sent him away empty-handed.”

Preface
1850s, For Self-Examination (1851)

“How close men, despite all their knowledge, usually live to madness? What is truth but to live for an idea? When all is said and done, everything is based on a postulate; but not until it no longer stands on the outside, not until one lives in it, does it cease to be a postulate. (Dialectic - Dispute)”

Fuente: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 173

“I do not know, my listener, what your crime, your guilt, your sins are, but surely we are all more or less of the guilt of loving only little. Take comfort, then, in these words just as I take comfort in them. P. 173-174”

Journals of Søren Kierkegaard 1A75, 1835
1830s, The Journals of Søren Kierkegaard, 1830s

“b. The Difference between a Genius and an Apostle. by H. H.”

1850s, Two Discourses at Friday Communion (August 1851)

“Human justice is very prolix, and yet at times quite mediocre; divine justice is more concise and needs no information from the prosecution, no legal papers, no interrogation of witnesses, but makes the guilty one his own informer and helps him with eternity’s memory.”

1840s, Two Ethical-Religious Minor Essays (1849)

“Man is a synthesis of psyche and body, but he is also a synthesis of the temporal and the eternal. In the former, the two factors are psyche and body, and spirit is the third, yet in such a way that one can speak of a synthesis only when the spirit is posited. The latter synthesis has only two factors, the temporal and the eternal. Where is the third factor? And if there is no third factor, there really is no synthesis, for a synthesis that is a contradiction cannot be completed as a synthesis without a third factor, because the fact that the synthesis is a contradiction asserts that it is not. What, then, is the temporal?”

Sören Kierkegaard libro Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Against Cowardliness p. 351
1840s, Eighteen Upbuilding Discourses

“In the external, patience is some third element that must be added, and, humanly speaking, it would be better if it were not needed; some days it is needed more, some days less, all according to fortune, whose debtor a person becomes, even though he gained ever so little, because only when he wants to gain patience does he become one’s debtor.”

Fuente: 1840s, The Concept of Anxiety (1844), p. 85

“I will not by suppression, or by performing tricks, try to produce the impression that the ordinary Christianity in the land and the Christianity of the New Testament are alike.”

Sören Kierkegaard libro Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses p. 168
1840s, Eighteen Upbuilding Discourses

“There are many people who reach their conclusions about life like schoolboys; they cheat their master by copying the answer out of a book without having worked out the sum for themselves.”

"What Do I Want?"
1850s, Attack upon Christendom (1855)

“Dogmatics must be designed in this way. Above all, every science must vigorously lay hold of its own beginning and not live in complicated relations with other sciences. If dogmatics begins by wanting to explain sinfulness or by wanting to prove its actuality, no dogmatics will come out of it, but the entire existence of dogmatics will become problematic and vague.”

17 January 1837 http://books.google.com/books?id=2iwmAQAAMAAJ&q=%22There+are+many+people+who+reach+their+conclusions+about+life+like+schoolboys+they+cheat+their+master+by+copying+the+answer+out+of+a+book+without+having+worked+out+the+sum+for+themselves%22&pg=PA53#v=onepage <br class="br">1830s, The Journals of Søren Kierkegaard, 1830s

“Everyone who knows something about the dangers of reflection and the dangerous walk along the road of reflection also knows that it is dubious when a person, instead of getting out of the tension through resolution and action, becomes productive about his state in tension. Then there is no effort to get out of the state, but reflection fixes the situation for reflection and thereby fixes the man. The more richly thoughts and expressions offer themselves, the more briskly the productivity advances-in the wrong direction-the more dangerous it becomes and the more it hides from the person, concerned that his work, his extremely strenuous work, his very interesting (perhaps also for a third party who has a total view) work, is a work of bogging himself down deeper and deeper. That is, he does not work himself loose but works himself fast and becomes interesting to himself by reflecting on the tension and diverts himself with an utterly piecemeal productivity about detached details, with isolated short articles.”

Note, p. 58
1840s, The Concept of Anxiety (1844)

“After all, in the poets love has its priests, and sometimes one hears a voice which knows how to defend it; but of faith one hears never a word. Who speaks in honor of this passion? Philosophy goes further. Theology sits rouged at the window and courts its favor, offering to sell her charms to philosophy. it is supposed to be difficult to understand Hegel, but to understand Abraham is a trifle. To go beyond Hegel's is a miracle, but to get beyond Abraham is the easiest thing of all.”

The Book of Adler, by Søren Kierkegaard, Hong 1998 p. 127
1840s, The Book on Adler (1846-1847)