Frases de bell hooks (112 citas, página 4)

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“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

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Bell Hooks libro Feminist Theory: From Margin to Center

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. <br class="br">Feminist Theory: From Margin to Center (1984), Preface

“People with healthy self-esteem do not need to create pretend identities.”

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Bell Hooks

Rock My Soul (2003)

“As more and more women acquired prestige, fame, or money from by the ruling capitalist patriarchy.”

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Bell Hooks libro Feminist Theory: From Margin to Center

Fuente: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 7.

“A central tenet of modern feminist thought has been the assertion that "all women are oppressed." This assertion implies that women share a common lot, that factors like class, race, religion,, and it is both appropriate and necessary that we speak against such oppression.”

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Bell Hooks libro Feminist Theory: From Margin to Center

p. 5 https://books.google.com/books?id=L1WvBAAAQBAJ&pg=PA5. <br class="br">Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

“Marcus Garvey, Elijah Muhammad, Malcolm X, Martin Luther King, Stokely Carmichael, Amiri Baraka and other black male leaders have righteously supported patriarchy. They have all argued that it is absolutely necessary for black men to relegate black women to a subordinate position both in the political sphere and in home life.”

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Bell Hooks

(1981)

“The more Lil' Kim distorted her natural beauty to become a cartoonlike caricature of whiteness, the larger her success.”

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Bell Hooks

Rock My Soul (2003)

“Racism has always been a divisive force separating black men and white men, and sexism has been a force that unites the two groups.”

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Bell Hooks

(1981)

“As we search as a nation for constructive ways to challenge racism and white supremacy, it is absolutely essential that progressive female voices gain a hearing.”

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Bell Hooks

Killing Rage: Ending Racism (1995)

“It is obvious that many women have appropriated feminism to serve their own ends, especially those white women who have been at the forefront of the movement; but rather than resigning myself to this appropriation I choose to re-appropriate the term “feminism,” to focus on the fact that to be “feminist” in any authentic sense of the term is to want for all people, female and male, liberation from sexist role patterns, domination, and oppression.”

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Bell Hooks

(1981)

“If one assumes, as I do, that battery is caused by the belief permeating this culture that hierarchical rule and coercive authority are natural, then all our relationships tend to be based on power and domination, and thus all forms of battery are linked.”

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Bell Hooks

(1984)

“To be in touch with senses and emotions beyond conquest is to enter the realm of the mysterious.”

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Bell Hooks

Fuente: Outlaw Culture: Resisting Representations (2006), Chapter 2, Altars of Sacrifice

“Revolutionary feminism embraces men who are able to change, who are capable of responding mutually in a subject-to-subject encounter where desire and fulfillment are in no way linked to coercive subjugation. This feminist vision of the sexual imaginary is the space few men seem able to enter.”

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Bell Hooks

Outlaw Culture: Resisting Representations (2006)

“To counter the fixation on a rhetoric of victimhood, black folks must engage in a discourse of self-determination.”

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Bell Hooks

Killing Rage: Ending Racism (1995)

“As a black woman interested in feminist movement, I am often asked whether being black is more important than being a woman; whether feminist struggle to end sexist oppression is more important than the struggle to racism or vice versa. All such questions are rooted in competitive either/or thinking, the belief that the self is formed in opposition to an other. … Most people are socialized to think in terms of opposition rather than compatibility. Rather than seeing anti-racist work as totally compatible with working to end sexist oppression, they often see them as two movements competing for first place.”

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Bell Hooks libro Feminist Theory: From Margin to Center

Feminist Theory: From Margin to Center (1984)

“The fierce willingness to repudiate domination in a holistic manner is the starting point for progressive cultural revolution.”

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Bell Hooks

Women, Art, and Society: Fourth Edition (2007) by Whitney Chadwick ISBN 0-500-20393-8

“Feminist emphasis on "common oppression" in the United States was less a strategy for politicization than an appropriation by conservative and liberal women of a radical political white women were able to make their interests the primary focus of feminist movement and employ a rhetoric of commonality that made their condition synonymous with "oppression." Who was there to demand a change in vocabulary? What other group of women in the United States had the same access to universities, publishing houses, mass media, money? Had middle class black women begun a movement in which they had labeled themselves "oppressed," no one would have taken them seriously. Had they established public forums and given speeches about their "oppression," they would have been criticized and attacked from all sides. This was not the case with white bourgeois feminists for they could appeal to a large audience of women, like themselves, who were eager to change their lot in life. Their isolation from women of other class and race groups provided no immediate comparative base by which to test their assumptions of common oppression.”

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Bell Hooks libro Feminist Theory: From Margin to Center

Fuente: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 6.

“The moment we choose to love we begin to move against domination, against oppression. The moment we choose to love we begin to move towards freedom, to act in ways that liberate ourselves and others.”

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Bell Hooks

Outlaw Culture: Resisting Representations (2006)

“Feminism in the United States has never emerged from the women who are most victimized by sexist oppression; women who are daily beaten down, mentally, physically, and spiritually-women who are powerless to change their condition in life. They are a silent majority. A mark of their victimization is that they accept their lot in life without visible question, without organized protest, without collective anger or rage.”

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Bell Hooks libro Feminist Theory: From Margin to Center

p. 1 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1. <br class="br">Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

“The process begins with the individual woman’s acceptance that American women, without exception, are socialized to be racist, classist and sexist, in varying degrees, and that labeling ourselves feminists does not change the fact that we must consciously work to rid ourselves of the legacy of negative socialization.”

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Bell Hooks

Ain't I a Woman (1981)

“I have wanted them to have this simple definition to read again and again so they know: Feminism is a movement to end sexism, sexist exploitation, and oppression.”

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Bell Hooks

Feminism is for Everybody: Passionate Politics (2014), p.XII

“Creation spirituality replaced a patriarchal spirituality rooted in notions of fall and redemption.”

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Bell Hooks

Feminism is for Everybody: Passionate Politics (2014), p.106.