Frases de Carl Schmitt (38 citas)

Carl Schmitt: 38 frases 0 Me gusta

Carl Schmitt Frases y Citas

“Allí donde se inicia el proceso de disolución, surgen con eso tales «pactos de Estado» dentro del Estado. Si una organización estamental o de otra clase logra dar el carácter de leyes constitucionales a pactos intraestatales, habrá alcanzado el grado sumo de vinculación del Estado que es posible conseguir sin suprimir la unidad política. Pero si el «pacto de Estado» tiene el sentido, no ya de introducir el procedimiento especial de reforma de la ley constitucional, sino de limitar y abolir el Poder constituyente, la unidad política se destroza, y se coloca el Estado en una situación por completo anómala. Todas las construcciones jurídicas de esta situación son inservibles. Naturalmente que tal proceso de disolución puede comenzar en cualquier momento.”

Carl Schmitt

Constitutional Theory

De leyes , Sentido

“Soberano es el que decide sobre el estado de excepción.”

Carl Schmitt

de “Definición de soberanía” en su obra Teología política. Cuatro ensayos sobre la soberanía.

Carl Schmitt: Frases en inglés

“Sovereign is he who decides on the exception.”

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Carl Schmitt

Political Theology (1922), Ch. 1 : Definition of Sovereignty

“Liberalism, with its contradictions and compromises, existed for Donoso Cortés only in that short interim period in which it was possible to answer the question “Christ or Barabbas?” with a proposal to adjourn or appoint a commission of investigation.”

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Carl Schmitt

Political Theology (1922), Ch. 4 : On the Counterrevolutionary Philosophy of the State

“The various philosophies of life presented themselves as a conquest of materialism, or in any case, they readily claimed it. That does not change anything: their valuations, revaluations, and explanations of disvalue have been emptied into the over-all secularization stream, where they have only hastened the tendency to unlearn, which is a neutralizing process, after all.”

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Carl Schmitt

"The Tyranny of Values" (1967)

“Value has its own logic. In the constitutional state that is most clearly recognizable in the enactment of its constitution.”

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Carl Schmitt

"The Tyranny of Values" (1967)

“It is striking that one of the most consequential representatives of this abstract scientific orientation of the seventeenth century became so personalistic. This is because as a juristic thinker he wanted to grasp the reality of societal life just as much as he, as a philosopher and natural scientist, wanted to grasp the reality of nature. He did not discover that there is a juristic reality and life that need not be reality in the sense of the natural sciences. Mathematical relativism and nominalism also operate concurrently. Often he seemed to be able to construct the unity of the state from any arbitrary given point. But juristic thought in those days had not yet become so overpowered by the natural sciences that he, in the intensity of his scientific approach, should unsuspectingly have overlooked the specific reality of legal life inherent in the legal form. The form that he sought lies in the concrete decision, one that emanates from a particular authority. In the independent meaning of the decision, the subject of the decision has an independent meaning, apart from the question of content. What matters for the reality of legal life is who decides.”

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Carl Schmitt

Political Theology (1922), Ch. 2 : The Problem of Sovereignty as the Problem of the Legal Form and of the Decision

“The exception is more interesting than the rule. The rule proves nothing; the exception proves everything. In the exception the power of real life breaks through the crust of a mechanism that has become torpid by repetition.”

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Carl Schmitt

Fuente: Political Theology: Four Chapters on the Concept of Sovereignty

“Political thought and political instinct prove themselves theoretically and practically in the ability to distinguish friend and enemy. The high points of politics are simultaneously the moments in which the enemy is, in concrete clarity, recognized as the enemy.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“War as the most extreme political means discloses the possibility which underlies every political idea, namely, the distinction of friend and enemy.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“As long as the state is a political entity this requirement for internal peace compels it in critical situations to decide also upon the domestic enemy. Every state provides, therefore, some kind of formula for the declaration of an internal enemy.”

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Carl Schmitt libro The Concept of the Political

Fuente: The Concept of the Political (1927)

“The concept of humanity is an especially useful ideological instrument of imperialist expansion, and in its ethical-humanitarian form it is a specific vehicle of economic imperialism.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“The social product grows from year to year. Who is now the true creator of this surplus value which grows wildly and beyond any measure? Who can afford to figure out the profit yielded causally adequate by this immense wealth and the series of economic miracles? In concrete terms: who is the legitimate distributor of the social product and who actually assesses the shares in practical life? As long as the issue is about value, all such questions must above all be formulated as economic questions.”

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Carl Schmitt

"The Tyranny of Values" (1967)

“A definition of the political can be obtained only by discovering and defining the specifically political categories.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“That the state is an entity and in fact the decisive entity rests upon its political character.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“All law is "situational law." The sovereign produces and guarantees the situa in its totality. He has the monopoly over this last decision.”

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Carl Schmitt

Political Theology (1922), Ch. 1 : Definition of Sovereignty

“The essence of liberalism is negotiation, a cautious half measure, in the hope that the definitive dispute, the decisive bloody battle, can be transformed into a parliamentary debate and permit the decision to be suspended forever in an everlasting discussion.”

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Carl Schmitt

Political Theology (1922), Ch. 4 : On the Counterrevolutionary Philosophy of the State

“The enemy is not merely any competitor or just any partner of a conflict in general. He is also not the private adversary whom one hates. An enemy exists only when, at least potentially, one fighting collectivity of people confronts a similar collectivity. The enemy is solely the public enemy, because everything that has a relationship to such a collectivity of men, particularly to a whole nation, becomes public by virtue of such a relationship.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“Every religious, moral, economic, ethical, or other antithesis transforms into a political one if it is sufficiently strong to group human beings effectively according to friend and enemy. The political does not reside in the battle itself, which. possesses its own technical, psychological, and military laws, but in the mode of behavior which is determined by this possibility, by clearly evaluating the concrete situation and thereby being able to distinguish correctly the real friend and the real enemy.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“Nobody can valuate without devaluating, revaluating, and serving one’s interests. Whoever sets a value, takes position against a disvalue by that very action. The boundless tolerance and the neutrality of the standpoints and viewpoints turn themselves very quickly into their opposite, into enmity, as soon as the enforcement is carried out in earnest. The valuation pressure of the value is irresistible, and the conflict of the valuator, devaluator, revaluator, and implementor, inevitable.”

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Carl Schmitt

"The Tyranny of Values" (1959)

“A science that observes the laws of causation, and so is value-free, threatens human freedom and man’s religious, ethical, and legal responsibility. The philosophy of values raised to that challenge, in the sense that it opposed a sphere of values, as a realm of ideal valuations, to a sphere of being that was only causally understood. It was an attempt to assert the human being as a free, responsible creature, indeed not in itself, but at least, in its valuation, what one called value. That attempt was put forth as a positivistic substitute for the metaphysical.”

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Carl Schmitt

"The Tyranny of Values" (1959)

“The equation state = politics becomes erroneous and deceptive at exactly the moment when state and society penetrate each other.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“The friend, enemy, and combat concepts receive their real meaning precisely because they refer to the real possibility of physical killing. War follows from enmity. War is the existential negation of the enemy.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“The political is the most intense and extreme antagonism, and every concrete antagonism becomes that much more political the closer it approaches the most extreme point, that of the friend-enemy grouping.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“The specific political distinction to which political actions and motives can be reduced is that between friend and enemy.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“Only the actual participants can correctly recognize, understand, and judge the concrete situation and settle the extreme case of conflict.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“All significant concepts of the modern theory of the state are secularized theological concepts not only because of their historical development—in which they were transferred from theology to the theory of the state, whereby, for example, the omnipotent God became the omnipotent lawgiver—but also because of their systematic structure, the recognition of which is necessary for a sociological consideration of these concepts. The exception in jurisprudence is analogous to the miracle in theology.”

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Carl Schmitt

Political Theology (1922), Ch. 3 : Political Theology

“In a community, the constitution of which provides for a legislator and a law, it is the concern of the legislator and of the laws given by him to ascertain the mediation through calculable and attainable rules and to prevent the terror of the direct and automatic enactment of values. That is a very complicated problem, indeed. One may understand why law-givers all along world history, from Lycurgus to Solon and Napoleon have been turned into mythical figures. In the highly industrialized nations of our times, with their provisions for the organization of the lives of the masses, the mediation would give rise to a new problem. Under the circumstances, there is no room for the law-giver, and so there is no substitute for him. At best, there is only a makeshift which sooner or later is turned into a scapegoat, due to the unthankful role it was given to play.
A jurist who interferes, and wants to become the direct executor of values should know what he is doing. He must recall the origins and the structure of values and dare not treat lightly the problem of the tyranny of values and of the unmediated enactment of values. He must attain a clear understanding of the modern philosophy of values before he decides to become valuator, revaluator, upgrader of values. As a value-carrier and value-sensitive person, he must do that before he goes on to proclaim the positings of a subjective, as well as objective, rank-order of values in the form of pronouncements with the force of law.”

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Carl Schmitt

"The Tyranny of Values" (1959)

“The inevitable lack of objectivity in political decisions, which is only the reflex to suppress the politically inherent friend-enemy antithesis, manifests itself in the regrettable forms and aspects of the scramble for office and the politics of patronage. The demand for depoliticalization which arises in this context means only the rejection of party politics, etc. The equation politics = party politics is possible whenever antagonisms among domestic political parties succeed in weakening the all-embracing political unit, the state.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“To be sure, Protestant theology presents a different, supposedly unpolitical doctrine, conceiving of God as the "wholly other," just as in political liberalism the state and politics are conceived of as the "wholly other." We have come to recognize that the political is the total, and as a result we know that any decision about whether something is unpolitical is always a political decision, irrespective of who decides and what reasons are advanced. This also holds for the question whether a particular theology is a political or an unpolitical theology.”

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Carl Schmitt

Political Theology (1922), Preface to Second Edition (1934)

“The political entity presupposes the real existence of an enemy and therefore coexistence with another political entity. As long as a state exists, there will thus always be in the world more than just one state. A world state which embraces the entire globe and all of humanity cannot exist.”

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Carl Schmitt libro The Concept of the Political

The Concept of the Political (1927)

“Whoever asserts a value, must bring its influence to bear. Whoever maintains that it has value regardless of the influence brought to bear by any individual human being who endorses it, is simply cheating.”

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Carl Schmitt

"The Tyranny of Values" (1959)

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