Frases de Lucrecio

“Lo que para unos es comida, para otros es amargo veneno.”

“El espíritu se desarrolla y declina con el cuerpo.”

“¿Por qué no salir de esta vida como sale de un banquete el convidado: harto?”

“Si los sentidos no son veraces, toda nuestra razón es falsa.”

“Siempre nos parece que el mayor bien es el que nos falta; si lográramos alcanzarlo, suspiraríamos por otro bien con el mismo ardor.”

“La caída del agua erosiona la Piedra.”

“All religions are equally sublime to the ignorant, useful to the politician, and ridiculous to the philosopher.”

“Therefore death is nothing to us, it matters not one jot, since the nature of the mind is understood to be mortal.”
Nil igitur mors est ad nos neque pertinet hilum, quandoquidem natura animi mortalis habetur.

“So clearly will truths kindle light for truths.”
Ita res accendent lumina rebus.

“What once sprung from earth sinks back into the earth.”
Cedit item retro, de terra quod fuit ante, in terras.

“By protracting life, we do not deduct one jot from the duration of death.”
Nec prorsum vitam ducendo demimus hilum tempore de mortis nec delibare valemus.

“Thus the sum of things is ever being renewed, and mortal creatures live dependent one upon another. Some species increase, others diminish, and in a short space the generations of living creatures are changed and, like runners, pass on the torch of life.”
Sic rerum summa novatur semper, et inter se mortales mutua vivunt. augescunt aliae gentes, aliae minuuntur, inque brevi spatio mutantur saecla animantum et quasi cursores vitai lampada tradunt.

“In the midst of the fountain of wit there arises something bitter, which stings in the very flowers.”
Medio de fonte leporum surgit amari aliquid quod in ipsis floribus angat.

“What is food to one, is to others bitter poison.”
Ut quod ali cibus est aliis fuat acre venenum.

“Yes, to seek power that's vain and never granted
and for it to suffer hardship and endless pain:
this is to heave and strain to push uphill
a boulder, that still from the very top rolls back
and bounds and bounces down to the bare, broad field.”
Nam petere imperium quod inanest nec datur umquam, atque in eo semper durum sufferre laborem, hoc est adverso nixantem trudere monte saxa quod tamen e summo iam vertice rursum volvitur et plani raptim petit aequora campi.

“Why dost thou not retire like a guest sated with the banquet of life, and with calm mind embrace, thou fool, a rest that knows no care?”
Cur non ut plenus vitae conviva recedis aequo animoque capis securam, stulte, quietem?

“But if one should guide his life by true principles, man's greatest riches is to live on a little with contented mind; for a little is never lacking.”
Quod siquis vera vitam ratione gubernet, divitiae grandes homini sunt vivere parvo aequo animo; neque enim est umquam penuria parvi.

“Nothing is ever gotten out of nothing by divine power.”
Nullam rem e nihilo gigni divinitus umquam.

“Men are eager to tread underfoot what they have once too much feared.”
Nam cupide conculcatur nimis ante metutum.

“The living force of his soul gained the day: on he passed far beyond the flaming walls of the world and traversed throughout in mind and spirit the immeasurable universe.”
Ergo vivida vis animi pervicit et extra processit longe flammantia moenia mundi atque omne immensum peragravit mente animoque.

“For every one feels to what purpose he can use his own powers. Before the horns of a calf appear and sprout from his forehead, he butts with them when angry, and pushes passionately.”
Sentit enim vis quisque suas quoad possit abuti. cornua nata prius vitulo quam frontibus extent, illis iratus petit atque infestus inurget.

“A thing therefore never returns to nothing.”
Haud igitur redit ad nihilum res ulla.

“Cease therefore to be dismayed by the mere novelty and so to reject reason from your mind with loathing: weigh the questions rather with keen judgment and if they seem to you to be true, surrender, or if the thing is false, gird yourself to the encounter.”
Desine qua propter novitate exterritus ipsa expuere ex animo rationem, sed magis acri iudicio perpende, et si tibi vera videntur, dede manus, aut, si falsum est, accingere contra.

“We are all sprung from a heavenly seed.”
Caelesti sumus omnes semine oriundi.

“O pitiable minds of men, O blind intelligences! In what gloom of life, in how great perils is passed all your poor span of time! not to see that all nature barks for is this, that pain be removed away out of the body, and that the mind, kept away from care and fear, enjoy a feeling of delight!”
O miseras hominum mentes, o pectora caeca! qualibus in tenebris vitae quantisque periclis degitur hoc aevi quod cumquest! nonne videre nihil aliud sibi naturam latrare, nisi ut qui corpore seiunctus dolor absit, mente fruatur iucundo sensu cura semota metuque?

“So it is more useful to watch a man in times of peril, and in adversity to discern what kind of man he is; for then at last words of truth are drawn from the depths of his heart, and the mask is torn off, reality remains.”
Quo magis in dubiis hominem spectare periclis convenit adversisque in rebus noscere qui sit; nam verae voces tum demum pectore ab imo eliciuntur et eripitur persona, manet res.

“All things must needs be borne on through the calm void moving at equal rate with unequal weights.”
Omnia qua propter debent per inane quietum aeque ponderibus non aequis concita ferri.

“Again and again our foe, religion, has given birth to deeds sinful and unholy.”
Saepius illa religio peperit scelerosa atque impia facta.

“To avoid falling into the toils of love is not so hard as, after you are caught, to get out of the nets you are in and to break through the strong meshes of Venus.”
Vitare, plagas in amoris ne iaciamur, non ita difficile est quam captum retibus ipsis exire et validos Veneris perrumpere nodos.

“The first-beginnings of things cannot be seen by the eyes.”
Nequeunt oculis rerum primordia cerni.

“But there is nothing sweeter than to dwell in towers that rise
On high, serene and fortified with teachings of the wise,
From which you may peer down upon the others as they stray
This way and that, seeking the path of life, losing their way:
The skirmishing of wits, the scramble for renown, the fight,
Each striving harder than the next, and struggling day and night,
To climb atop a heap of riches and lay claim to might.”
Sed nihil dulcius est, bene quam munita tenere edita doctrina sapientum templa serena, despicere unde queas alios passimque videre errare atque viam palantis quaerere vitae, certare ingenio, contendere nobilitate, noctes atque dies niti praestante labore ad summas emergere opes rerumque potiri.

“And yet it is hard to believe that anything
in nature could stand revealed as solid matter.
The lightning of heaven goes through the walls of houses,
like shouts and speech; iron glows white in fire;
red-hot rocks are shattered by savage steam;
hard gold is softened and melted down by heat;
chilly brass, defeated by heat, turns liquid;
heat seeps through silver, so does piercing cold;
by custom raising the cup, we feel them both
as water is poured in, drop by drop, above.”
Etsi difficiile esse videtur credere quicquam in rebus solido reperiri corpore posse. transit enim fulmen caeli per saepta domorum, clamor ut ad voces; flamen candescit in igni dissiliuntque ferre ferventi saxa vapore. tum labefactatus rigor auri solvitur aestu; tum glacies aeris flamma devicta liquescit; permanat calor argentum penetraleque frigus quando utrumque manu retinentes pocula rite sensimus infuso lympharum rore superne.

“The steady drip of water causes stone to hollow and yield.”
Stilicidi casus lapidem cavat.

“Violence and injury enclose in their net all that do such things, and generally return upon him who began.”
Circumretit enim vis atque iniuria quemque, atque, unde exortast, at eum plerumque revertit.

“A little river seems to him, who has never seen a larger river, a mighty stream; and so with other things—a tree, a man—anything appears greatest to him that never knew a greater.”
Scilicet et fluvius qui visus maximus ei, Qui non ante aliquem majorem vidit; et ingens Arbor, homoque videtur, et omnia de genere omni Maxima quae vidit quisque, haec ingentia fingit.