Frases de John Locke (171 citas, página 4)

John Locke: 171 citas13 Me gusta

Frases célebres de John Locke

“Donde no hay ley no hay libertad. Pues la libertad ha de ser el estar libre de las restricciones y la violencia de otros, lo cual no puede existir si no hay ley; y no es, como se nos dice, ‘una libertad para que todo hombre haga lo que quiera’. Pues ¿quién pudiera estar libre al estar dominado por los caprichos de todos los demás?”.”

John Locke

“Ningún conocimiento humano puede ir más allá de su experiencia.”

John Locke

Fuente: Herrera Carles, Humberto. 1500 Frases, pensamientos para la vida. Editor Lulu.com. ISBN 9781105216565, p. 57.

“Cada uno es ortodoxo con respecto a sí mismo.”

John Locke

Fuente: Citado en Comellas, José Luis. Páginas de la historia. Ediciones Rialp, 2009. ISBN 9788432137426, p. 171.

“Dios me libre de las aguas mansas que de las bravas me libraré yo.”

John Locke

“El trabajo del maestro no consiste tanto en enseñar todo lo aprendible, como en producir en el alumno amor y estima por el conocimiento.”

John Locke

Fuente: Citado en Gamboa Mora, María Cristina; Yenny García Sandoval, Vicky Del Rosario Ahumada De La Rosa. Diseño de Ambientes de Enseñanza-Aprendizaje.: Consideraciones con base en la PNL y los estilos de aprendizaje. Editorial Universidad Nacional Abierta y a Distancia, 2017. ISBN 9789586516112, p. 109.

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“Hay dos tipos de mala reproducción.”

John Locke

Frases de hombres de John Locke

“Dios ha creado al hombre como un animal sociable, con la inclinación y bajo la necesidad de convivir con los seres de su propia especie, y le ha dotado, además, de lenguaje, para que sea el gran instrumento y lazo común de la sociedad.”

John Locke

“La razón por la que los hombres entran en la sociedad es para preservar su propiedad.”

John Locke

“Los hombres olvidan siempre que la felicidad humana es una disposición de la mente y no una condición de las circunstancias.”

John Locke

Fuente: Prize, Walter L. 1000 ideas para atraer lo que quieras a tu vida: Guía práctica. Mestas Ediciones, 2016. ISBN 9788416669448.

“cualquiera que sea la forma adoptada por la república, debería el poder dirigente gobernar por leyes declaradas y bien recibidas y no por dictados repentinos y resoluciones indeterminadas, porque entonces se hallarían los hombres en harto peor condición que en el estado de naturaleza”

John Locke

Ensayo sobre el gobierno civil

“Por ser cada hombre, según se mostró, naturalmente libre, sin que nada alcance a ponerle en sujeción, bajo ningún poder de la tierra, como no sea su propio consentimiento”

John Locke

Ensayo sobre el gobierno civil

“El fin, pues, mayor y principal de los hombres que se unen en comunidades políticas y se ponen bajo el gobierno de ellas, es la preservación de su propiedad;”

John Locke

Ensayo sobre el gobierno civil

John Locke Frases y Citas

“Casi todo lo que habla la historia no es otra cosa sino peleas y matanzas.”

John Locke

“El que quiera seriamente disponerse a la búsqueda de la verdad, deberá preparar, en primer lugar, su mente a amarla.”

John Locke

Fuente: Citado en Nuestra historia, volumen 4, números 1-3. Ediciones La Cara Oculta.

“La esperanza de una felicidad eterna e incomprensible en otro mundo, es cosa que también lleva consigo el placer constante.”

John Locke

Fuente: Citado en Locke, John. Pensamientos sobre la educación. Ediciones AKAL, 1986. ISBN 9788476000953, p. 20.
Fuente: Pensamientos sobre la educación.

“La noticia que a través de los sentidos adquirimos de las cosas exteriores, aunque no sea tan cierta como nuestro conocimiento intuitivo, merece el nombre de conocimiento.”

John Locke

Fuente: Amate Pou, Jordi. Paseando por una parte de la Historia: Antología de citas. Editorial Penguin Random House Grupo Editorial España, 2017. ISBN 9788417321871, p. 133.

“Las bestias no abstraen.”

John Locke

Fuente: Citado en Urbano, Andrés; Barragán, Hernando. Hipercubo/ok/: arte, ciencia y tecnología en contextos próximos. Editorial Comité de Investigaciones de la Facultad de Artes y Humanidades, Facultad de Ingeniería, Universidad de Los Andes, 2002. ISBN 9789586950572, p. 88.

“Las nuevas opiniones son siempre sospechosas, y usualmente opuestas, sin ninguna otra razón mas que aún no son comunes.”

John Locke

“Aquello que es estático y repetitivo es aburrido. Aquello que es dinámico y aleatorio es confuso. En el medio yace el arte.”

John Locke

“Una señal inequívoca del amor a la verdad, es no mantener ninguna proposición con mayor seguridad de la que garantizan las pruebas en las que se basa.”

John Locke

“el disfrute de bienes en ese estado es muy inestable, en zozobra. Ello le hace desear el abandono de una condición que, aunque libre, llena está de temores y continuados peligros; y no sin razón busca y se une en sociedad con otros ya reunidos, o afanosos de hacerlo para esa mutua preservación de sus vidas, libertades y haciendas, a que doy el nombre general de propiedad.”

John Locke

Ensayo sobre el gobierno civil

“Por "república" he entendido constantemente no una democracia ni cualquier otra forma de gobierno, sino cualquier comunidad independiente”

John Locke

Ensayo sobre el gobierno civil

“nadie puede transferir a otro más poder del que encerrare en sí, y nadie sobre sí goza de poder absoluto y arbitrario, ni sobre los demás tampoco, que le permitiere destruir su vida o arrebatar la vida o propiedad ajena.”

John Locke

Ensayo sobre el gobierno civil

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“Lo que los padres deben cuidar ... es distinguir entre las necesidades de fantasía y las de la naturaleza.”

John Locke

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“Prejuzgar las nociones de otros hombres antes de haberlas examinado no es mostrar su oscuridad, sino sacar nuestros propios ojos.”

John Locke

“Si alguien considera que su idea compleja de justicia es un cierto tratamiento de su persona o de los bienes de otro de acuerdo con la ley, y no tiene una idea clara y distinta de lo que sea la ley, la cual forma parte de su idea compleja de justicia, es evidente que su misma idea de justicia será confusa e imperfecta. Esta exactitud se juzgará, quizá, como algo muy molesto y, por tanto, la mayor parte de los hombres pensarán que se les puede excusar de fijar en sus mentes de un modo tan preciso las ideas complejas de los modos mixtos. Sin embargo, debo decir que hasta que no se haga, no debe extrañar que tengan gran oscuridad y confusión en sus propias mentes, y gran número de disputas en sus conversaciones con los demás.”

John Locke libro Ensayo sobre el entendimiento humano

Ensayo sobre el entendimiento humano, XI:9: «De los remedios contra las ya mencionadas imperfecciones y abusos de las palabras.» (1690). <br class="br">Original en inglés <br class="br">Fuente: Locke, John: Ensayo sobre el entendimiento humano. XI:9: «De los remedios contra las ya mencionadas imperfecciones y abusos de las palabras.» http://www.ehu.eus/ehg/hac/liburua?l=LockeE&o=108 Hizkuntzen arteko Corpusa (HAC). Consultado el 15 de mayo de 2019. <br class="br">Fuente: Locke, John (en inglés): An Essay Concerning Human Understanding, Chapter XI: «Of the Remedies of the Foregoing Imperfections and Abuses of Words.» https://ebooks.adelaide.edu.au/l/locke/john/l81u/B3.11.html University of Adelaide. Consultado el 15 de mayo de 2019.

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“Vea cuáles son sus pasiones predominantes e inclinaciones predominantes”

John Locke

John Locke: Frases en inglés

“A young man before he leaves the shelter of his father's house, and the guard of a tutor, should be fortify'd with resolution, and made acquainted with men, to secure his virtues, lest he should be led into some ruinous course, or fatal precipice, before he is sufficiently acquainted with the dangers of conversation, and his steadiness enough not to yield to every temptation.”

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John Locke libro Some Thoughts Concerning Education

Sec. 70
Some Thoughts Concerning Education (1693)

“For wherever violence is used, and injury done, though by hands appointed to administer Justice, it is still violence and injury, however colour'd with the Name, Pretences, or Forms of Law, the end whereof being to protect and redress the innocent, by an unbiassed application of it, to all who are under it; wherever that is not bona fide done, War is made upon the Sufferers, who having no appeal on Earth to right them, they are left to the only remedy in such Cases, an appeal to Heaven.”

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John Locke libro Two Treatises of Government

Two Treatises of Government. The Second Treatise. Chapter 3: The State of War, §20 p. 281 books.google https://books.google.de/books?id=gRNDLAK4kPUC&pg=PA281

“Covetousness, and the desire of having in our possession, and under our dominion, more than we have need of, being the root of all evil, should be early and carefully weeded out, and the contrary quality of a readiness to impart to others, implanted. This should be encourag'd by great commendation and credit, and constantly taking care that he loses nothing by his liberality.”

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John Locke libro Some Thoughts Concerning Education

Sec. 110
Some Thoughts Concerning Education (1693)

“Let me give two cautions. 1) The one is, that you keep them to the practice of what you would have grow into a habit with them, by kind words, and gentle admonitions, rather as minding them of what they forget, than by harsh rebukes and chiding, as if they were wilfully guilty. 2) Another thing you are to take care of, is, not to endeavour to settle too many habits at once, lest by variety you confound them, and so perfect none. When constant custom has made any one thing easy and natural to 'em, and they practice it without reflection, you may then go on to another.”

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John Locke libro Some Thoughts Concerning Education

Sec. 66
Some Thoughts Concerning Education (1693)

“Let him sensibly perceive, that the kindness he shews to others, is no ill husbandry for himself; but that it brings a return in kindness both from those that receive it, and those who look on. Make this a contest among children, who shall out-do one another in this way: and by this means, by a constant practise, children having made it easy to themselves to part with what they have, good nature may be settled in them into a habit, and they may take pleasure, and pique themselves in being kind, liberal and civil, to others.”

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John Locke libro Some Thoughts Concerning Education

Sec. 110
Some Thoughts Concerning Education (1693)

“To teach him betimes to love and be good-natur'd to others, is to lay early the true foundation of an honest man; all injustice generally springing from too great love of ourselves and too little of others.”

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John Locke libro Some Thoughts Concerning Education

Sec. 139
Some Thoughts Concerning Education (1693)

“Where danger shews it self, apprehension cannot, without stupidity, be wanting; where danger is, sense of danger should be; and so much fear as should keep us awake, and excite our attention, industry, and vigour; but not to disturb the calm use of our reason, nor hinder the execution of what that dictates.”

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John Locke libro Some Thoughts Concerning Education

Sec. 115
Some Thoughts Concerning Education (1693)

“Mark what 'tis his mind aims at in the question, and not what words he expresses it in: and when you have informed and satisfied him in that, you shall see how his thoughts will enlarge themselves, and how by fit answers he may be led on farther than perhaps you could have imagine. For knowledge is grateful to the understanding, as light to the eyes.”

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John Locke libro Some Thoughts Concerning Education

Sec. 118
Some Thoughts Concerning Education (1693)

“How much education may reconcile young people to pain and sufference, the examples of Sparta do sufficiently shew; and they who have once brought themselves not to think bodily pain the greatest of evils, or that which they ought to stand most in fear of, have made no small advance toward virtue.”

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John Locke libro Some Thoughts Concerning Education

Sec. 115
Some Thoughts Concerning Education (1693)

“The beauty or uncomeliness of many things, in good and ill breeding, will be better learnt, and make deeper impressions on them, in the examples of others, than from any rules or instructions can be given about them.”

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John Locke libro Some Thoughts Concerning Education

Sec. 82
Some Thoughts Concerning Education (1693)

“The only thing we are naturally afraid of is pain, or loss of pleasure. And because these are not annexed to any shape, colour, or size of visible objects, we are frighted of none of them, till either we have felt pain from them, or have notions put into us that they will do us harm.”

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John Locke libro Some Thoughts Concerning Education

Sec. 115
Some Thoughts Concerning Education (1693)

“Encourage therefore his inquisitiveness all you can, by satisfying his demands, and informing his judgement, as far as it is capable. When his reasons are any way tolerable, let him find the credit and commendation of it, without being laugh'd at for his mistake be gently put into the right; and if he shew a forwardness to be reasoning about things that come in his way, take care, as much as you can, that no body check this inclination in him, or mislead it by captious or fallacious ways of talking with him. For when all is done, this is the highest and most important faculty of our minds, deserves the greatest care and attention in cultivating it: the right improvement, and exercise of our reason being the highest perfection that a man can attain to in his life.”

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John Locke libro Some Thoughts Concerning Education

Sec. 122
Some Thoughts Concerning Education (1693)

“The boundaries of the species, whereby men sort them, are made by men.”

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John Locke libro Ensayo sobre el entendimiento humano

Book III, Ch. 6, sec. 37
An Essay Concerning Human Understanding (1689)

“He [Jesus] not only forbids actual uncleanness, but all irregular desires, upon pain of hell-fire; causeless divorces; swearing in conversation, as well as forswearing in judgment; revenge; retaliation; ostentation of charity, of devotion, and of fasting; repetitions in prayer, covetousness, worldly care, censoriousness: and on the other side commands loving our enemies, doing good to those that hate us, blessing those that curse us, praying for those that despitefully use us; patience and meekness under injuries, forgiveness, liberality, compassion: and closes all; his particular injunctions, with this general golden rule, Matt. VII. 12, "All things whatsoever ye would that men should do to you, do you even so to them, for this is the law and the prophets." And to show how much He is in earnest, and expects obedience to these laws, He tells them, Luke VI. 35, That if they obey, " great shall be their reward."”

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John Locke

§ 116
The Reasonableness of Christianity (1695)

“Whoever has used what means he is capable of, for the informing of himself, with a readiness to believe and obey what shall be taught and prescribed by Jesus, his Lord and King, is a true and faithful subject of Christ's kingdom; and cannot be thought to fail in any thing necessary to salvation.”

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John Locke

§ 233
The Reasonableness of Christianity (1695)

“Enjoin him to play so many hours every day, and look that he do it; and you shall see he will quickly be sick of it; and willing to leave it. By this means making the recreations you dislike a business to him, he will of himself with delight betake himself to those things you would have him do, especially if they be proposed as rewards for having performed the task in that play which is commanded of him.”

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John Locke libro Some Thoughts Concerning Education

Sec. 129
Some Thoughts Concerning Education (1693)

“That which parents should take care of… is to distinguish between the wants of fancy, and those of nature.”

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John Locke libro Some Thoughts Concerning Education

Sec. 107
Some Thoughts Concerning Education (1693)

“Thus parents, by humouring and cockering them when little, corrupt the principles of nature in their children, and wonder afterwards to taste the bitter waters, when they themselves have poison’d the fountain.”

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John Locke libro Some Thoughts Concerning Education

Sec. 35
Some Thoughts Concerning Education (1693)

“Children should from the beginning be bred up in an abhorrence of killing or tormenting any living creature; and be taught not to spoil or destroy any thing, unless it be for the preservation or advantage of some other that is nobler.”

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John Locke libro Some Thoughts Concerning Education

Sec. 116
Some Thoughts Concerning Education (1693)

“The law of faith, being a covenant of free grace, God alone can appoint what shall be necessarily believed by everyone whom He will justify. What is the faith which He will accept and account for righteousness, depends wholly on his good pleasure. For it is of grace, and not of right, that this faith is accepted. And therefore He alone can set the measures of it: and what he has so appointed and declared is alone necessary. No-body can add to these fundamental articles of faith; nor make any other necessary, but what God himself hath made, and declared to be so. And what these are which God requires of those who will enter into, and receive the benefits of the new covenant, has already been shown. An explicit belief of these is absolutely required of all those to whom the gospel of Jesus Christ is preached, and salvation through his name proposed.”

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John Locke

§ 156
The Reasonableness of Christianity (1695)

“If you punish him for what he sees you practise yourself, he… will be apt to interpret it the peevishness and arbitrary imperiousness of a father, who, without any ground for it, would deny his son the liberty and pleasure he takes himself.”

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John Locke libro Some Thoughts Concerning Education

Sec. 71
Some Thoughts Concerning Education (1693)

“Good and evil, reward and punishment, are the only motives to a rational creature: these are the spur and reins whereby all mankind are set on work, and guided.”

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John Locke libro Some Thoughts Concerning Education

Sec. 54
Some Thoughts Concerning Education (1693)

“I doubt not, but from self-evident Propositions, by necessary Consequences, as incontestable as those in Mathematics, the measures of right and wrong might be made out.”

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John Locke libro Ensayo sobre el entendimiento humano

Book IV, Ch. 3, sec. 18
An Essay Concerning Human Understanding (1689)

“Popery so threatens and so nearly surrounds us…every sober man would think it seasonable at this time that all dissenting Protestants should be brought to a good understanding and compliance one with another…I think all Protestants ought now by all ways to be stirred up against them [Catholics] as People that have declared themselves ready by blood, violence, and destruction to ruine our Religion and Government…[they] are nothing but either Enemys in our bowells or spies among us, whilst their General commanders whom they blindly obey declare warr, and an unalterable designe to destroy us.”

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John Locke

'Critical Notes Upon Edward Stillingfleet's Mischief and Unreasonableness of Separation' (c. May 1681), quoted in John Marshall, John Locke: Resistance, Religion and Responsibility (Cambridge University Press, 1994), p. 110

“He that denies any of the doctrines that Christ has delivered, to be true, denies him to be sent from God, and consequently to be the Messiah; and so ceases to be a Christian.”

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John Locke

§ 232
The Reasonableness of Christianity (1695)

“Truly, if the preservation of all mankind, as much as in him lies, were every one's persuasion, as indeed it is every one's duty, and the true principle to regulate our religion, politicks and morality by, the world would be much quieter, and better natur'd than it is.”

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John Locke libro Some Thoughts Concerning Education

Sec. 116
Some Thoughts Concerning Education (1693)

“This I think is sufficiently evident, that children generally hate to be idle. All the care then is, that their busy humour should be constantly employ'd in something of use to them; which, if you will attain, you must make what you would have them do a recreation to them, and not a business.”

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John Locke libro Some Thoughts Concerning Education

Sec. 129
Some Thoughts Concerning Education (1693)