Frases de Karl Rahner

Karl Rahner S.J. fue un teólogo católico alemán considerado como uno de los más importantes del siglo XX.

Su teología influyó al Segundo Concilio Vaticano.[1]​ Su obra Fundamentos de la fe cristiana , escrita hacia el final de su vida, es su trabajo más desarrollado y sistemático, la mayor parte del cual fue publicado en forma de ensayos teológicos. Rahner había trabajado junto a Yves Congar, Henri de Lubac y Marie-Dominique Chenu, teólogos asociados a una escuela de pensamiento emergente denominada Nouvelle Théologie, los elementos de que se había criticado en la encíclica Humani Generis del Papa Pío XII . Wikipedia  

✵ 5. marzo 1904 – 30. marzo 1984
Karl Rahner Foto
Karl Rahner: 5   frases 0   Me gusta

Karl Rahner: Frases en inglés

“Grace is everywhere as an active orientation of all created reality toward God, though God does not owe it to any creature to give it this special orientation.”

Meditations on the Sacraments (1977), Introduction, p. xi.
Contexto: Grace is everywhere as an active orientation of all created reality toward God, though God does not owe it to any creature to give it this special orientation. Grace does not happen in isolated instances here and there in an otherwise profane and graceless world. It is legitimate, of course, to speak of grace-events which occur at discrete points in space and time. But then what we are really talking about is the existential and historical acceptance of this grace by human freedom. … Grace itself … is everywhere and always, even though a human being's freedom can sinfully say no to it, just as a human being's freedoms can protest against humankind itself. This immanence of grace in the conscious world always and everywhere does not take away the gratuity of grace, because God's immediacy out of self-giving love is not something anyone can claim as his or her due. The immanence of grace always and everywhere does not make salvation history cease to be history, because history is the acceptance of grace by the historical freedom of human beings and the history of spirit coming ever more to itself in grace.

“The immanence of grace always and everywhere does not make salvation history cease to be history, because history is the acceptance of grace by the historical freedom of human beings and the history of spirit coming ever more to itself in grace.”

Meditations on the Sacraments (1977), Introduction, p. xi.
Contexto: Grace is everywhere as an active orientation of all created reality toward God, though God does not owe it to any creature to give it this special orientation. Grace does not happen in isolated instances here and there in an otherwise profane and graceless world. It is legitimate, of course, to speak of grace-events which occur at discrete points in space and time. But then what we are really talking about is the existential and historical acceptance of this grace by human freedom. … Grace itself … is everywhere and always, even though a human being's freedom can sinfully say no to it, just as a human being's freedoms can protest against humankind itself. This immanence of grace in the conscious world always and everywhere does not take away the gratuity of grace, because God's immediacy out of self-giving love is not something anyone can claim as his or her due. The immanence of grace always and everywhere does not make salvation history cease to be history, because history is the acceptance of grace by the historical freedom of human beings and the history of spirit coming ever more to itself in grace.

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