Frases de Maimónides (187 citas, página 3)

Maimónides: 187 frases 7 Me gusta

Frases célebres de Maimónides

“¿Puede haber mayor piedra de tropiezo que eso [el cristianismo]? Todos los profetas hablaron del Mesías como el redentor de Israel y su salvador […] [Por el contrario, el cristianismo] mató por la espada a los judíos, dispersó y humilló a los que quedaron, alteró la Torá y apartó del camino a la mayor parte del mundo para que sirviera a otro dios en vez de a Adonai.”

Maimónides libro Mishné Torá

Fuente: Mishné Torá, «Las leyes de los reyes y sus guerras» (capítulo 11).

“El madero en el cual alguien ha sido colgado debe ser enterrado, para que el nombre malo no permanezca con él y la gente diga: “Este es el madero en el cual fulano de tal fue colgado”.”

Maimónides

La cruz, en la que las religiones de la cristiandad alegan que fue ejecutado Cristo (aunque otras religiones afirman que fue en un madero), se considera el símbolo preeminente del cristianismo. Algunos religiosos hasta se inclinan ante ella y la besan. Entre los judíos, después de su restauración de Babilonia, el madero en el cual un hombre había sido ejecutado se consideraba detestable y símbolo de maldición, algo que habrían de enterrar para no verlo.

“Ninguna prohibición de la Torá [o Ley mosaica] es tan difícil de acatar como la de las uniones prohibidas y las relaciones sexuales ilícitas.”

Maimónides

Sin fuentes

“[Ellos] fijaron para sí cuotas a individuos y comunidades e hicieron que la gente creyera, en absoluta insensatez, que era obligatorio y apropiado ayudar [económicamente] a los sabios y eruditos y a quienes estudiaban la Torá, de modo que la Torá es su negocio. Todo esto está mal. No hay ni una sola palabra, ya sea en la Torá o en los dichos de los sabios, que apoye esta creencia.”

Maimónides

Comentario sobre el Mishnah, Avot 4.5.
Cuando los rabíes convirtieron su posición en una ocupación asalariada, hubo quienes alzaron su voz en protesta. A diferencia de estos rabinos, Maimónides trabajó arduamente como profesional de la medicina para mantenerse, y nunca aceptó remuneración económica por sus servicios religiosos.

“Todo el que hace algo por cálculo astrológico, disponiendo sus tareas o desplazamientos en las horas recomendadas por los escrutadores del cielo, merece azotes […]. Todas estas prácticas son mentiras y falsedades […]. Quien crea en estas y parecidas cosas […] no es sino un necio y carente de entendimiento.”

Maimónides libro Mishné Torá

Fuente: Mishné Torá, «Leyes de idolatría», capítulo 11; compárese con Levítico 19:26 y con Deuteronomio 18:9-13).

“Una de las razones de la circuncisión es, en mi opinión, el deseo de provocar una disminución de la relación sexual y el debilitamiento del órgano en cuestión. […] El dolor causado al miembro es el verdadero propósito de la circuncisión. Ninguna de las actividades necesarias para la preservación del individuo es dañada por ella, ni se hace imposible la procreación, pero disminuyen la concupiscencia y la lujuria.”

Maimónides

The Guide of the Perplexed, de Maimónides; traducción por Shlomo Pines. University of Chicago, 1963 http://www.cirp.org/library/cultural/maimonides/ (en inglés)

“Es mejor y más satisfactorio liberar a mil culpables que condenar a muerte a un solo inocente.”

Maimónides libro Sefer Hamitzvot

Sefer Hamitzvot
Fuente: El libro de los mandamientos.
Fuente: Edición en inglés de Charles B. Chavel (1967); esta cita también aparece en el libro Defending the Human Spirit: Jewish Law's Vision for a Moral Society (2006), de Warren Goldstein, pág. 269.

Maimónides: Frases en inglés

“No disease that can be treated by diet should be treated with any other means.”

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Maimónides

“If a person studies too much and exhausts his reflective powers, he will be confused, and will not be able to apprehend even that which had been within the power of his apprehension. For the powers of the body are all alike in this respect.”

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Maimónides

“…one should accept the truth from whatever source it proceeds.”

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Maimónides

Foreword to The Eight Chapters Of Maimonides On Ethics, translated by Joseph I. Gorfinkle, Ph.D. Columbia University Press, New York (1912). Page 35-36. https://archive.org/details/eightchaptersofm00maim
Variante: "Accept the truth from whatever source it comes." Introduction to the Shemonah Peraqim, as quoted in Truth and Compassion: Essays on Judaism and Religion in Memory of Rabbi Dr. Solomon Frank (1983) Edited by Howard Joseph, Jack Nathan Lightstone, and Michael D. Oppenheim, p. 168
Variante: You must accept the truth from whatever source it comes.

“Do not consider it proof just because it is written in books, for a liar who will deceive with his tongue will not hesitate to do the same with his pen.”

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Maimónides

“We naturally like what we have been accustomed to, and are attracted towards it. […] The same is the case with those opinions of man to which he has been accustomed from his youth; he likes them, defends them, and shuns the opposite views.”

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Maimónides libro The Guide for the Perplexed

Fuente: The Guide for the Perplexed

“Anticipate charity by preventing poverty.”

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Maimónides

“Your purpose… should always be to know… the whole that was intended to be known.”

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Maimónides libro The Guide for the Perplexed

Fuente: The Guide for the Perplexed

“Actions are divided as regards their object into four classes; they are either purposeless, unimportant, or vain, or good.”

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Maimónides libro The Guide for the Perplexed

Fuente: Guide for the Perplexed (c. 1190), Part III, Ch.25

“The proposition has… been laid down in the most general terms, "All evils are negations." Thus for man death is evil; death is his non-existence. Illness, poverty, and ignorance are evils for man; all these are privations of properties…. The destruction of other things is likewise nothing but the absence of their form. After these propositions, it must be admitted as a fact that it cannot be said of God that He directly creates evil, or He has the direct intention to produce evil; this is impossible. His works are all perfectly good. He only produces existence, and all existence is good; whilst evils are of a negative character, and cannot be acted upon.”

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Maimónides libro The Guide for the Perplexed

Fuente: Guide for the Perplexed (c. 1190), Part III, Ch.10

“Transient bodies are only subject to destruction through their substance and not through their form, nor can the essence of their form be destroyed; in this respect they are permanent.”

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Maimónides libro The Guide for the Perplexed

Fuente: Guide for the Perplexed (c. 1190), Part III, Ch.8

“The true work of God is all good, since it is existence.”

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Maimónides libro The Guide for the Perplexed

Fuente: Guide for the Perplexed (c. 1190), Part III, Ch.10

“There are four different theories concerning Divine Providence; they are all ancient, known from the time of the Prophets, when the true law was revealed to enlighten these dark regions.”

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Maimónides libro The Guide for the Perplexed

Fuente: Guide for the Perplexed (c. 1190), Part III, Ch.17

“No matter how small his portion, let him rejoice in it.”

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Maimónides

Fuente: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 2, Section 7, p. 33

“You are no doubt aware that the Almighty, desiring to lead us to perfection and to improve our state of society, has revealed to us laws which are to regulate our actions. These laws, however, presuppose an advanced state of intellectual culture. We must first form a conception of the Existence of the Creator according to our capabilities; that is, we must have a knowledge of Metaphysics. But this discipline can only be approached after the study of Physics: for the science of Physics borders on Metaphysics, and must even precede it in the course of our studies, as is clear to all who are familiar with these questions.”

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Maimónides libro The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

“The philosophers likewise assume that in Nature there is nothing in vain, so that everything that is not the product of human industry serves a certain purpose, which may be known or unknown to us.”

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Maimónides libro The Guide for the Perplexed

Fuente: Guide for the Perplexed (c. 1190), Part III, Ch.25

“After a long time the great and awful Name was forgotten and the people, men, women and children, only recognized an image of wood or stone and the temple of wood or stone which they had been brought up from infancy to serve by bowing down.”

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Maimónides libro Mishné Torá

“Idolatry,” H. Russell, trans. (1983), p. 72
Mishneh Torah (c. 1180)

“Second Theory.—Whilst one part of the Universe owes its existence to Providence and is under control of a ruler and governor, another part is abandoned and left to chance. This is the view of Aristotle about Providence… He holds that God controls the spheres and what they contain; therefore the individual beings in the spheres remain permanently in the same form. …From the existence of the spheres other beings derive existence, which are constant in their species but not in their individuals.”

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Maimónides libro The Guide for the Perplexed

Fuente: Guide for the Perplexed (c. 1190), Part III, Ch.17

“Management [ Providence ], knowledge, and intention are not the same when ascribed to us and when ascribed to God.”

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Maimónides libro The Guide for the Perplexed

Fuente: Guide for the Perplexed (c. 1190), Part III, Ch.20

“Thus they shall not miss this particular branch of the many branches of the Law and will have no need to roam and ramble about in other books in search of information on matters set forth in this treatise.”

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Maimónides libro Mishné Torá

Book 3 (Sefer Zemanim "Times"), Treatise 8 (Kiddush HaChodesh "Sanctification of the New Moon"), closing words
Mishneh Torah (c. 1180)

“A sensible man should not demand of me, or hope that when we mention a subject, we shall make a complete exposition of it.”

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Maimónides libro The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

“It was necessary that the very noble form of man, which is the image and likeness of God… should be joined to the substance of dust and darkness, the source of all defect and loss. For these reasons the Creator gave to the form of man power, rule, and dominion over the substance;—the form can subdue the substance, refuse the fulfillment of its desires, and reduce them, as far as possible, to a just and proper measure.”

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Maimónides libro The Guide for the Perplexed

Fuente: Guide for the Perplexed (c. 1190), Part III, Ch.8

“A scholar … should turn his ears from the talk of the illiterate and not take it to heart.”

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Maimónides libro Mishné Torá

Treatise 3: “The Study of the Torah,” H. Russell, trans. (1983), p. 69
Mishneh Torah (c. 1180)

“Every one of the six hundred and thirteen precepts serves to inculcate some truth, to remove some erroneous opinion, to establish proper relations in society, to diminish evil, to train in good manners, or to warn against bad habits. All this depends on three things: opinions, morals, and social conduct. …these three principles suffice for assigning a reason for every one of the Divine commandments.”

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Maimónides libro The Guide for the Perplexed

Fuente: Guide for the Perplexed (c. 1190), Part III, Ch.31

“It is frequently expressed in all parts of Scripture, that the worship of the stars would be followed by absence of rain, devastation of the land, bad times, diseases, and shortness of life. But abandonment of that worship, and the return to the service of God, would be the cause of the presence of rain, fertility of the ground, good times, health and length of life. Thus Scripture teaches, in order that man should abandon idolatry, the reverse of that which idolatrous priests preached to the people, for, as has been shown by us, the principal object of the Law is to remove this doctrine, and to destroy its traces.”

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Maimónides libro The Guide for the Perplexed

Fuente: Guide for the Perplexed (c. 1190), Part III, Ch.30

“This idea is confirmed in Scripture; it is distinctly stated that one sole thing, fear of God, is the object of the whole Law with its affirmative and negative precepts, its promises and its historical examples, for it is said, "If thou wilt not observe to do all the words of this Law that are written in this book, that thou mayest fear this glorious and fearful name, the Lord thy God" (Deut. xxviii. 58) This is one of the two purposes of the Akedah (sacrifice or binding of Isaac).”

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Maimónides libro The Guide for the Perplexed

Fuente: Guide for the Perplexed (c. 1190), Part III, Ch.24

“This shows the kindness of God to His creatures, even to us weak beings. His righteousness and justice as regards all animals are well known; for in the transient world there is among the various kinds of animals no individual being distinguished from the rest of the same species… all physical, psychical, and vital forces and organs that are possessed by one individual are found also in the other individuals. If any one is somehow different it is by accident, in consequence of some exception, and not by a natural property; it is also a rare occurrence.”

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Maimónides libro The Guide for the Perplexed

Fuente: Guide for the Perplexed (c. 1190), Part III, Ch.12

“It is better and more satisfactory to acquit a thousand guilty persons than to put a single innocent one to death.”

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Maimónides

Sefer Hamitzvot [Book of the Commandments], commentary on Negative Commandment 290, as translated by Charles B. Chavel (1967); also in Defending the Human Spirit : Jewish Law's Vision for a Moral Society (2006) by Warren Goldstein, p. 269