Frases de Piotr Demiánovich Ouspenski (43 citas, página 2)

Piotr Demiánovich Ouspenski: 43 citas4 Me gusta

Piotr Demiánovich Ouspenski Frases y Citas

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“Aquellos que creen poder controlar sus emociones negativas y mostrarlas cuando deseen, simplemente se engañan a sí mismos. Las emociones negativas dependen de la identificación, si la identificación se destruye en algún caso particular, ellas desaparecen. El hecho más extraño y fantástico sobre las emociones negativas es que la gente las adora. Creo que para un hombre mecánico ordinario, lo más difícil de darse cuenta, es que las emociones negativas propias y ajenas, no tienen ningún valor y no contienen nada fuerte, hermoso ni noble. En realidad, las emociones negativas sólo contienen debilidad, y muy a menudo, inicios de histeria, locura o crimen. Lo único bueno que tienen es que, al ser bastante inútiles y creadas artificialmente por la imaginación y la identificación, pueden destruirse sin costo alguno. Y esta es la única oportunidad de escapar que tiene el hombre.
— P. D. Ouspensky, La Psicología de la Posible Evolución del Hombre (1950), Conferencia 4, p. 70.”

Piotr Demiánovich Ouspenski

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“Cuando tuve las llaves, leí el libro y entendí los símbolos, se me permitió levantar la cortina del Templo y entrar.”

Piotr Demiánovich Ouspenski

Piotr Demiánovich Ouspenski: Frases en inglés

“It is only when we realize that life is taking us nowhere that it begins to have meaning.”

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P. D. Ouspensky

As quoted in Zen and the Art of Making a Living : A Practical Guide to Creative Career Design (1999) by Laurence G. Boldt, p. 118

“Two things can get people to make efforts: if people want to get something, or if they want to get rid of something. Only, in ordinary conditions, without knowledge, people do not know what they can get rid of or what they can gain.”

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P. D. Ouspensky

The Fourth Way (1958)

“The most precise and complete formulation of the law of higher logic I find in the writing of Plotinus, in his On Intelligible Beauty. I shall quote this passage in the succeeding chapter.
I have called this system of higher logic Tertium Organum because for us it is the third canon — third instrument — of thought after those of Aristotle and Bacon. The first was Organon, the second, Novum Organum. But the third existed earlier than the first.
Man, master of this instrument, of this key, may open the door of the world of causes without fear.”

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P. D. Ouspensky libro Tertium Organum

Ch. XXI http://www.sacred-texts.com/eso/to/to24.htm#page_262 <br class="br">Tertium Organum (1912; 1922)

“Humanity in the face of the idea of hidden knowledge reminds one of the people in fairy-tales who are promised by some goddess, fairy or magician that they will be given whatever they want on condition that they say exactly what they want.”

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P. D. Ouspensky

A New Model of the Universe (1932)

“Hints towards the solution of the problem of Eternity can be found in the various symbols and allegories of ancient religions and in some of the modern as well as ancient philosophies.”

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P. D. Ouspensky

A New Model of the Universe (1932)

“Under the conditions of modern life we have more control over our thoughts, and in connection with this there is a special method by which we may work on the development of our consciousness using that instrument which is most obedient to our will; that is, our mind, or the intellectual centre. In order to understand more clearly what I am going to say, you must try to remember that we have no control over our consciousness. When I said that we can become more conscious, or that a man can be made conscious for a moment simply by asking him if he is conscious or not, I used the words "conscious" or "consciousness" in a relative sense. There are so many degrees of consciousness and every higher degree means "consciousness" in relation to a lower degree. But, if we have no control over consciousness itself, we have a certain control over our thinking about consciousness, and we can construct our thinking in such a way as to bring consciousness. What I mean is that by giving to our thoughts the direction which they would have in a moment of consciousness, we can, in this way, induce consciousness.”

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P. D. Ouspensky

Fourth Lecture, p. 74.
The Psychology of Man's Possible Evolution (1950)

“I've found that the chief difficulty for most people was to realize that they had really heard new things: that is things that they had never heard before. They kept translating what they heard into their habitual language. They had ceased to hope and believe there might be anything new.”

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P. D. Ouspensky

Introduction.
The Psychology of Man's Possible Evolution (1950)

“I felt that on a basis of a "search for the miraculous" it would be possible to unite together a very large number of people who were no longer able to swallow the customary forms of lying and living in lying.”

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P. D. Ouspensky libro In Search of the Miraculous

In Search of the Miraculous (1949)

“Possibly the most interesting first impression of my life came from the world of dreams.”

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P. D. Ouspensky

Fuente: A New Model of the Universe (1932), p. 242

“If a man gives way to all his desires, or panders to them, there will be no inner struggle in him, no 'friction,' no fire. But if, for the sake of attaining a definite aim, he struggles with the desires that hinder him, he will then create a fire which will gradually transform his inner world into a single whole.”

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P. D. Ouspensky libro In Search of the Miraculous

In Search of the Miraculous (1949)

“Our ancestors were very rich and eminent people, and they left us an enormous inheritance, which we have completely forgotten, especially since the time when we began to consider ourselves the descendants of a monkey.”

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P. D. Ouspensky

A New Model of the Universe (1932)

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