Frases de Samuel Taylor Coleridge

„La amistad es un árbol que nos cobija.“

—  Samuel Taylor Coleridge

Fuente: Citado en Swindoll, Charles R.Decirlo bien: Cómo conmover a otros con sus palabras. Editorial Patmos, 2017. ISBN 9781588029126.

„¿Y si durmieras? ¿Y si en tu sueño, soñaras? ¿Y si al soñar fueras al cielo y allí recogieras una extraña y hermosa flor? ¿Y si cuando despertaras tuvieras la flor en tu mano? Ah, ¿entonces qué?“

—  Samuel Taylor Coleridge

„No existe nada más contagioso que el entusiasmo.“

—  Samuel Taylor Coleridge

Fuente: Citado en Prize, Walter L. 700 Pensamientos para desarrollar una mentalidad ganadora. Editorial Mestas Ediciones, 2016. ISBN 9788416669110.

„Si un hombre atravesara el Paraíso en un Sueño, y le dieran una flor como prueba de que había estado allí, y si al despertar encontrara esa flor en la mano… ¿entonces qué?“

—  Samuel Taylor Coleridge

„La brisa buena sopló, la espuma blanca voló, el surco seguía libre detrás; éramos lo primero que alguna vez irrumpía dentro de ese mar silencioso.“

—  Samuel Taylor Coleridge

Fuente: Citado en Macho, Gontzal. Relatos fantásticos, Volumen 1 Relatos fantásticos. Editor Gontzal, 2013.

„The Reformation in the sixteenth century narrowed Reform. As soon as men began to call themselves names, all hope of further amendment was lost.“

—  Samuel Taylor Coleridge

21 July 1827
Table Talk (1821–1834)

„What if you slept
And what if
In your sleep
You dreamed
And what if
In your dream
You went to heaven
And there plucked a strange and beautiful flower
And what if
When you awoke
You had that flower in you hand
Ah, what then?“

—  Samuel Taylor Coleridge

Fuente: The Complete Poems

„Day after day, day after day,
We stuck, nor breath nor motion;
As idle as a painted ship
Upon a painted ocean.“

—  Samuel Taylor Coleridge, libro The Rime of the Ancient Mariner

Fuente: The Rime of the Ancient Mariner

„Common sense in an uncommon degree is what the world calls wisdom.“

—  Samuel Taylor Coleridge

Fuente: Literary Remains, Vol. 1

„The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other according to their relative worth and dignity.“

—  Samuel Taylor Coleridge, libro Biographia Literaria

Fuente: Biographia Literaria (1817), Ch. XIV.
Contexto: The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other according to their relative worth and dignity. He diffuses a tone and spirit of unity, that blends, and (as it were) fuses, each into each, by that synthetic and magical power, to which I would exclusively appropriate the name of Imagination.

„From my early reading of Faery Tales, & Genii &c &c — my mind had been habituated to the Vast — & I never regarded my senses in any way as the criteria of my belief.“

—  Samuel Taylor Coleridge

Letter to Thomas Poole (16 October 1797).
Letters
Contexto: From my early reading of Faery Tales, & Genii &c &c — my mind had been habituated to the Vast — & I never regarded my senses in any way as the criteria of my belief. I regulated all my creeds by my conceptions not by my sight — even at that age. Should children be permitted to read Romances, & Relations of Giants & Magicians, & Genii? — I know all that has been said against it; but I have formed my faith in the affirmative. — I know no other way of giving the mind a love of "the Great," & "the Whole." — Those who have been led by the same truths step by step thro' the constant testimony of their senses, seem to me to want a sense which I possess — They contemplate nothing but parts — and are parts are necessarily little — and the Universe to them is but a mass of little things. It is true, the mind may become credulous and prone to superstition by the former method; — but are not the experimentalists credulous even to madness in believing any absurdity, rather than believe the grandest truths, if they have not the testimony of their own senses in their favor? I have known some who have been rationally educated, as it is styled. They were marked by a microscopic acuteness; but when they looked at great things, all became a blank, and they saw nothing, and denied that any thing could be seen, and uniformly put the negative of a power for the possession of a power, and called the want of imagination judgment, and the never being moved to rapture philosophy.

„Unchanged within, to see all changed without,
Is a blank lot and hard to bear, no doubt.“

—  Samuel Taylor Coleridge

Duty Surviving Self-Love (1826)
Contexto: Unchanged within, to see all changed without,
Is a blank lot and hard to bear, no doubt.
Yet why at others' Wanings should'st thou fret?
Then only might'st thou feel a just regret,
Hadst thou withheld thy love or hid thy light
In selfish forethought of neglect and slight.

„p>And in Life's noisiest hour,
There whispers still the ceaseless Love of Thee,
The heart's Self-solace and soliloquy.You mould my Hopes, you fashion me within.</p“

—  Samuel Taylor Coleridge

" The Presence of Love http://etext.lib.virginia.edu/stc/Coleridge/poems/Presence_Love.html" (1807), lines 1-4.

„Work without Hope draws nectar in a sieve,
And Hope without an object cannot live.“

—  Samuel Taylor Coleridge

Fuente: Work Without Hope (1825), l. 9.
Contexto: Bloom, O ye Amaranths! bloom for whom ye may,
For me ye bloom not! Glide, rich streams, away!
With lips unbrightened, wreathless brow, I stroll:
And would you learn the spells that drowse my soul?
Work without Hope draws nectar in a sieve,
And Hope without an object cannot live.

„I am by the law of my nature a reasoner. A person who should suppose I meant by that word, an arguer, would not only not understand me, but would understand the contrary of my meaning.“

—  Samuel Taylor Coleridge

1 March 1834.
Table Talk (1821–1834)
Contexto: I am by the law of my nature a reasoner. A person who should suppose I meant by that word, an arguer, would not only not understand me, but would understand the contrary of my meaning. I can take no interest whatever in hearing or saying any thing merely as a fact — merely as having happened. It must refer to something within me before I can regard it with any curiosity or care. My mind is always energic — I don't mean energetic; I require in every thing what, for lack of another word, I may call propriety, — that is, a reason why the thing is at all, and why it is there or then rather than elsewhere or at another time.

„This power…reveals itself in the balance or reconcilement of opposite or discordant qualities: of sameness, with difference; of the general with the concrete; the idea with the image; the individual with the representative“

—  Samuel Taylor Coleridge, libro Biographia Literaria

Fuente: Biographia Literaria (1817), Ch. XIV.
Contexto: This power... reveals itself in the balance or reconcilement of opposite or discordant qualities: of sameness, with difference; of the general with the concrete; the idea with the image; the individual with the representative; the sense of novelty and freshness with old and familiar objects; a more than usual state of emotion with more than usual order; judgment ever awake and steady self-possession with enthusiasm and feeling profound or vehement; and while it blends and harmonizes the natural and the artificial, still subordinates art to nature; the manner to the matter; and our admiration of the poet to our sympathy with the poetry.

„Great hierarch! tell thou the silent sky,
And tell the stars, and tell yon rising sun,
Earth, with her thousand voices, praises God.“

—  Samuel Taylor Coleridge

"Hymn in the Vale of Chamouni" (1802)
Contexto: Solemnly seemest like a vapoury cloud
To rise before me — Rise, oh, ever rise;
Rise like a cloud of incense from the earth!
Thou kingly spirit throned among the hills,
Thou dread ambassador from earth to heaven,
Great hierarch! tell thou the silent sky,
And tell the stars, and tell yon rising sun,
Earth, with her thousand voices, praises God.

„I require in every thing what, for lack of another word, I may call propriety, — that is, a reason why the thing is at all, and why it is there or then rather than elsewhere or at another time.“

—  Samuel Taylor Coleridge

1 March 1834.
Table Talk (1821–1834)
Contexto: I am by the law of my nature a reasoner. A person who should suppose I meant by that word, an arguer, would not only not understand me, but would understand the contrary of my meaning. I can take no interest whatever in hearing or saying any thing merely as a fact — merely as having happened. It must refer to something within me before I can regard it with any curiosity or care. My mind is always energic — I don't mean energetic; I require in every thing what, for lack of another word, I may call propriety, — that is, a reason why the thing is at all, and why it is there or then rather than elsewhere or at another time.

„His rapid descents from the hyper-tragic to the infra-colloquial, though sometimes productive of great effect, are often unreasonable. To see him act, is like reading Shakespeare by flashes of lightning.“

—  Samuel Taylor Coleridge

17 April 1823.
Table Talk (1821–1834)
Contexto: Kean is original; but he copies from himself. His rapid descents from the hyper-tragic to the infra-colloquial, though sometimes productive of great effect, are often unreasonable. To see him act, is like reading Shakespeare by flashes of lightning. I do not think him thorough-bred gentleman enough to play Othello.