„Antonius [i. e., C. Antonius Hybrida] heartily agreed with him [i. e., M. Tullius Cicero] that the budget should be balanced, that the Treasury should be refilled, that public debt should be reduced, that the arrogance of the generals should be tempered and controlled, that assistance to foreign lands should be curtailed lest Rome become bankrupt, that the mobs should be forced to work and not depend on government for subsistence, and that prudence and frugality should be put into practice as soon as possible.“

—  Taylor Caldwell, libro A Pillar of Iron

A Pillar of Iron (1965), p. 483 of the 1965 edition published by Doubleday (Garden City, NY), and p. 371 (in chapter 51) of the 1966 British edition from Collins (London). The passage, as written or in shortened or modified form, has sometimes been misattributed to M. Tullius Cicero himself. Its origin and history of misquotation have been discussed at Quote Investigator http://quoteinvestigator.com/2013/05/15/cicero-budget/ and Snopes http://www.snopes.com/quotes/cicero.asp.
1960s

„Learning … should be a joy and full of excitement. It is life's greatest adventure; it is an illustrated excursion into the minds of noble and learned men, not a conducted tour through a jail.“

—  Taylor Caldwell

The Sound of Thunder (1957) Pt. I, Ch. 9
1950s
Contexto: Learning … should be a joy and full of excitement. It is life's greatest adventure; it is an illustrated excursion into the minds of noble and learned men, not a conducted tour through a jail. So its surroundings should be as gracious as possible, to complement it.

„You’ve got to look at life clearly. No rose-colored glasses. The human race is not very admirable. It was a big mistake of God’s . . . The more I see of people, the more bitter I become.“

—  Taylor Caldwell

1970s-, The Captains, the Kings, and Taylor Caldwell (1978)
Contexto: You’ve got to look at life clearly. No rose-colored glasses. The human race is not very admirable. It was a big mistake of God’s... The more I see of people, the more bitter I become. I think I appeal to readers because there’s nothing false or hypocritical in what I write. And they recognize themselves, and recognize their fears. And they know what bastards they are.

„This world’s brought me very little joy, very little satisfaction.“

—  Taylor Caldwell

1970s-, The Captains, the Kings, and Taylor Caldwell (1978)
Contexto: This world’s brought me very little joy, very little satisfaction. It’s brought me nothing but tragedy from the time I was born. I regret every day I live. The human situation is not as unique as you think it is. We’re all the same. We all get kicked in the pants, we all have our moments of elation — though not much happiness. Happiness is a child’s word. There may be short periods of contentment, but very short. Life is mostly disappointment, tragedy, loss and failure. <!--
It wasn’t until the last few years — imagine, not till the last few years — that I found out something that even a child knows. That money rules the world. That’s what nations fight about. I didn’t know it was that important. It came as a big shock to me.

„The ancient traditions entertain the possibility of the eventual remorse of the spirit of Evil and its reconciliation with God. Who is to say?“

—  Taylor Caldwell

Dialouges with the Devil (1967), Foreward
1960s
Contexto: The ancient traditions entertain the possibility of the eventual remorse of the spirit of Evil and its reconciliation with God. Who is to say?
In the book of Job Lucifer always presents himself before the Lord as “one of the sons of God,” and implies that he is not God’s enemy but man’s, and that he is the prosecutor of man before God, the witness to his crimes, the denouncer who demands the extreme punishment of eternal death for the blasphemy of man’s existence. Man’s little imagination has presented him in horrific apparitions, some of them absurd and jejune, horned and hoofed, yet he was the greatest, most powerful and most resplendent of the archangels and is still an archangel. To denigrate him as a ridiculous figure, and ugly and paltry, is wrong, and does a disservice to God Who can create nothing ugly — only man can do that — and in the belittling of Lucifer there is a great danger. Evil is nothing to belittle, nor the anguish of Evil. Lucifer, as the Holy Bible states, is Prince of this World, and certainly he cannot be as hideous as the other self-proclaimed “princes” we have seen in this century, and in past centuries. And his power is only a little less than the power of the Almighty, and has its expression only in Man.

„Man’s ideas change, but not his inherent nature.“

—  Taylor Caldwell

On Growing Up Tough (1970), "The Purple Lodge & The Hippies"
1970s-
Contexto: We, perhaps, have corrupted our children and our grandchildren by heedless affluence, by a lack of manliness, by giving the younger generation more money and liberty than their youth can handle, by indoctrinating them with sinister ideologies and false values, by permitting them, as young children, to indulge themselves in imprudence to superiors and defiance of duly constituted authority, by lack of prudent, swift punishment when the transgressed, by coddling and pampering them when they were children and protecting them from a very dangerous world — which always was and always will be. We gave them no moral arms, no spiritual armor.
In reality.... the nature of human beings never changes; it is immutable. The present generation of children and the present generation of young adults from the age of thirteen to eighteen is, therefore, no different from that of their great-great-grandparents.
Political fads come and go; theories rise and fall; the scientific ‘truth’ of today becomes the discarded error of tomorrow.
Man’s ideas change, but not his inherent nature. That remains. So, if the children are monstrous today – even criminal – it is not because their natures have become polluted, but because they have not been taught better, nor disciplined.

„From my early childhood Lucanus, or Luke, the great Apostle, has obsessed my mind.“

—  Taylor Caldwell

"Why has St. Luke always obsessed me?", Foreword to Dear and Glorious Physician: A Novel About Saint Luke (1959) http://www.ignatiusinsight.com/features2008/tcaldwell_frwddgp_dec08.asp
1950s
Contexto: From my early childhood Lucanus, or Luke, the great Apostle, has obsessed my mind. He was the only Apostle who was not a Jew. He never saw Christ. All that is written in his eloquent but restrained Gospel he acquired from hearsay, from witnesses, from the Mother of Christ, from disciples, and from the Apostles. His first visit to Israel took place almost a year after the Crucifixion.
Yet he became one of the greatest of the Apostles. Like Saul of Tarsus, later to be known as Paul, the Apostle to the Gentiles, he believed that Our Lord came not only to the Jews but to the Gentiles, also. He had much in common with Paul, because Paul too had never seen the Christ. Each had had an individual revelation. These two men had difficulty with the original Apostles because the latter stubbornly believed for a considerable time that Our Lord was incarnated, and died, only for the salvation of the Jews, even after Pentecost.
Why has St. Luke always obsessed me, and why have I always loved him from childhood? I do not know. I can only quote Friedrich Nietzsche on this matter: "One hears — one does not seek; one does not ask who gives — I have never had any choice about it."

„This is the explanation of all wars, all racial and religious hatreds, all massacres, and all attempts at genocide.“

—  Taylor Caldwell

The Devil's Advocate (1952)
1950s
Contexto: You see, when a nation threatens another nation the people of the latter forget their factionalism, their local antagonisms, their political differences, their suspicions of each other, their religious hostilities, and band together as one unit. Leaders know that, and that is why so many of them whip up wars during periods of national crisis, or when the people become discontented and angry. The leaders stigmatize the enemy with every vice they can think of, every evil and human depravity. They stimulate their people’s natural fear of all other men by channeling it into a defined fear of just certain men, or nations. Attacking another nation, then, acts as a sort of catharsis, temporarily, on men’s fear of their immediate neighbors. This is the explanation of all wars, all racial and religious hatreds, all massacres, and all attempts at genocide.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

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