Frases de Malcolm X

Malcolm X , nacido como Malcolm Little, y cuyo nombre oficial completo era El-Hajj Malik El-Shabazz , fue un orador, ministro religioso y activista estadounidense. Fue un defensor de los derechos de los afroamericanos, un hombre que acusó a los estadounidenses blancos en las más duras condiciones de sus crímenes contra sus compatriotas negros. En cambio, sus detractores lo acusaron de predicar el racismo y la violencia. Ha sido descrito como uno de los más influyentes afroamericanos en la historia estadounidense.

Malcolm X nació en Omaha . A los seis años su padre fue asesinado por su labor en defensa de los derechos de los trabajadores y su madre ingresó en un hospital psiquiátrico a causa de la locura que le produjo el hecho de que le quitaran la custodia de sus hijos. Después de vivir en una serie de casas de acogida, Malcolm X se involucró en el hampa de Boston y Nueva York, y en 1945 fue condenado a entre ocho y diez años de prisión.

En la cárcel, Malcolm X se convirtió en miembro de la Nación del Islam, una secta musulmana dirigida por Elijah Muhammad, y tras su libertad condicional en 1952, se convirtió en ministro de la organización. Durante casi una docena de años fue la cara pública de la Nación del Islam, pero las tensiones entre él y Muhammad llevaron a su salida de la organización en marzo de 1964.

Tras abandonar la Nación del Islam, Malcolm X hizo la peregrinación a La Meca y se convirtió al sunismo. Viajó extensamente por toda África, Oriente Medio e incluso visitó la Unión Soviética. Esos viajes le cambiaron la visión que tenía del mundo y de la lucha por las libertades civiles. Fundó la Muslim Mosque, Inc., una organización islámica, y la secular Organización de la Unidad Afroamericana. Menos de un año después de abandonar la Nación del Islam, Malcolm X fue asesinado antes de dar un discurso en Nueva York.

✵ 19. mayo 1925 – 21. febrero 1965   •   Otros nombres Malcolm Little
Malcolm X Foto
Malcolm X: 192   frases 2   Me gusta

Frases célebres de Malcolm X

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Malcolm X Frases y Citas

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Malcolm X: Frases en inglés

“Education is our passport to the future, for tomorrow belongs to the people who prepare for it today.”

Speech at Founding Rally of the Organization of Afro-American Unity (28 June 1964), as quoted in By Any Means Necessary (1970)
By any means necessary: speeches, interviews, and a letter (1970)
Variante: The future belongs to those who prepare for it today.
Fuente: Malcolm X, Black Liberation, and the Road to Workers' Power
Contexto: Education is an important element in the struggle for human rights. It is the means to help our children and our people rediscover their identity and thereby increase their self respect. Education is our passport to the future, for tomorrow belongs only to the people who prepare for it today.

“Anytime you have to rely upon your enemy for a job you’re in bad shape.”

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
Contexto: So our people not only have to be re-educated to the importance of supporting black business, but the black man himself has to be made aware of the importance of going into business. And once you and I go into business, we own and operate at least the businesses in our community. What we will be doing is developing a situation wherein we will actually be able to create employment for the people in the community. And once you can create some employment in the community where you live it will eliminate the necessity of you and me having to act ignorantly and disgracefully, boycotting and picketing some place else trying to beg him for a job. Anytime you have to rely upon your enemy for a job you’re in bad shape.

“You're not to be so blind with patriotism that you can't face reality. Wrong is wrong, no matter who does it or says it.”

Quoted by William B. Whitman, The Quotable Politician p. 197.
Attributed
Fuente: By Any Means Necessary

“I could spend the rest of my life reading, just satisfying my curiosity.”

The Autobiography of Malcolm X (1965)
Contexto: I told the Englishman that my alma mater was books, a good library. Every time I catch a plane, I have with me a book that I want to read—and that’s a lot of books these days. If I weren’t out here every day battling the white man, I could spend the rest of my life reading, just satisfying my curiosity—because you can hardly mention anything I’m not curious about.

Chapter 11, paragraph 59 http://www.uri.edu/library/inscriptions/almamater.html

“People don't realize how a man's whole life can be changed by one book.”

Fuente: The Autobiography of Malcolm X (1965), p. 400

“We need to expand the civil-rights struggle to a higher level—to the level of human rights. Whenever you are in a civil-rights struggle, whether you know it or not, you are confining yourself to the jurisdiction of Uncle Sam. No one from the outside world can speak out in your behalf as long as your struggle is a civil-rights struggle. Civil rights comes within the domestic affairs of this country.”

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
Contexto: We need to expand the civil-rights struggle to a higher level—to the level of human rights. Whenever you are in a civil-rights struggle, whether you know it or not, you are confining yourself to the jurisdiction of Uncle Sam. No one from the outside world can speak out in your behalf as long as your struggle is a civil-rights struggle. Civil rights comes within the domestic affairs of this country. All of our African brothers and our Asian brothers and our Latin-American brothers cannot open their mouths and interfere in the domestic affairs of the United States. And as long as it’s civil rights, this comes under the jurisdiction of Uncle Sam. But the United Nations has what’s known as the charter of human rights; it has a committee that deals in human rights. You may wonder why all of the atrocities that have been committed in Africa and in Hungary and in Asia, and in Latin America are brought before the UN, and the Negro problem is never brought before the UN. This is part of the conspiracy. This old, tricky blue eyed liberal who is supposed to be your and my friend, supposed to be in our corner, supposed to be subsidizing our struggle, and supposed to be acting in the capacity of an adviser, never tells you anything about human rights. They keep you wrapped up in civil rights. And you spend so much time barking up the civil-rights tree, you don’t even know there’s a human-rights tree on the same floor.

“I am not a racist. I am against every form of racism and segregation, every form of discrimination.”

Interview (January 1965?)
By any means necessary: speeches, interviews, and a letter (1970)
Contexto: I am not a racist. I am against every form of racism and segregation, every form of discrimination. I believe in human beings, and that all human beings should be respected as such, regardless of their color.

“We want freedom by any means necessary. We want justice by any means necessary. We want equality by any means necessary.”

Speech at Founding Rally of the Organization of Afro-American Unity (28 June 1964) http://www.blackpast.org/?q=1964-malcolm-x-s-speech-founding-rally-organization-afro-american-unity
Variant: We declare our right on this earth to be a human being, to be respected as a human being, to be given the rights of a human being in this society, on this earth, in this day, which we intend to bring into existence by any means necessary.
As quoted in By Any Means Necessary (1970)
By any means necessary: speeches, interviews, and a letter (1970)
Contexto: We have formed an organization known as the Organization of Afro-American Unity which has the same aim and objective to fight whoever gets in our way, to bring about the complete independence of people of African descent here in the Western Hemisphere, and first here in the United States, and bring about the freedom of these people by any means necessary.
That's our motto. We want freedom by any means necessary. We want justice by any means necessary. We want equality by any means necessary.

“I'm for truth, no matter who tells it. I'm for justice, no matter who it's for or against. I'm a human being first and foremost, and as such I am for whoever and whatever benefits humanity as a whole.”

Malcolm X libro The Autobiography of Malcolm X

Variante: I’ve had enough of someone else’s propaganda… I’m for truth, no matter who tells it. I’m for justice, no matter who it is for or against. I’m a human being first and foremost, and as such I’m for whoever and whatever benefits humanity as a whole.
Fuente: The Autobiography of Malcolm X
Fuente: The Autobiography of Malcolm X (1965), p. 400
Contexto: I've had enough of someone else's propaganda. I'm for truth, no matter who tells it. I'm for justice, no matter who it's for or against. I'm a human being first and foremost, and as such I am for whoever and whatever benefits humanity as a whole.

“We cannot think of uniting with others, until after we have first united among ourselves. We cannot think of being acceptable to others until we have first proven acceptable to ourselves.”

A Declaration of Independence (12 March 1964) http://teachingamericanhistory.org/library/index.asp?document=1148
Variante: We cannot think of uniting with others, until after we have first united among ourselves. We cannot think of being acceptable to others until we have first proven acceptable to ourselves.
Contexto: There can be no black-white unity until there is first some black unity. There can be no workers' solidarity until there is first some racial solidarity. We cannot think of uniting with others, until after we have first united among ourselves. We cannot think of being acceptable to others until we have first proven acceptable to ourselves. One can't unite bananas with scattered leaves.

“They call me "a teacher, a fomenter of violence." I would say point blank, "That is a lie. I'm not for wanton violence, I'm for justice."”

The Autobiography of Malcolm X (1965)
Contexto: They call me "a teacher, a fomenter of violence." I would say point blank, "That is a lie. I'm not for wanton violence, I'm for justice." I feel that if white people were attacked by Negroes — if the forces of law prove unable, or inadequate, or reluctant to protect those whites from those Negroes — then those white people should protect and defend themselves from those Negroes, using arms if necessary. And I feel that when the law fails to protect Negroes from whites' attacks, then those Negroes should use arms if necessary to defend themselves. "Malcolm X advocates armed Negroes!" What was wrong with that? I'll tell you what's wrong. I was a black man talking about physical defense against the white man. The white man can lynch and burn and bomb and beat Negroes — that's all right: "Have patience"..."The customs are entrenched"..."Things will get better."

“Usually the black racist has been produced by the white racist.”

"On the difference between white racism and black racism," Harvard Law School Forum. December 16, 1964, p. 195-96
Malcolm X Speaks (1965)
Contexto: Usually the black racist has been produced by the white racist. In most cases where you see it, it is the reaction to white racism, and if you analyze it closely, it's not really black racism... If we react to white racism with a violent reaction, to me that's not black racism. If you come to put a rope around my neck and I hang you for it, to me that's not racism. Yours is racism, but my reaction has nothing to do with racism...

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