Frases de Edward Bellamy (61 citas)

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Mirando atrás desde 2000 a 1887

Edward Bellamy

Edward Bellamy: 61 frases 0 Me gusta

Frases célebres de Edward Bellamy

“Una de las mejores razones, si no hubiera otra, para la abolición del dinero, es precisamente que su posesión no implicaba un título legítimo en el poseedor. El dinero tenía el mismo valor en las manos del ladrón o del asesino que en las del hombre que lo había obtenido por el trabajo. Según nuestras ideas, el hecho de comprar y de vender es antisocial en todas sus tendencias. Es una educación en el egoísmo a expensas del vecino, y ninguna sociedad educada en estos principios podrá jamás elevarse por encima de un grado muy inferior de civilización.”

Edward Bellamy libro Mirando atrás desde 2000 a 1887

Looking Backward: 2000-1887

“El paraguas individual es la imágen favorita de mi padre cuando quiere caracterizar el tiempo en que cada uno vivía sólo para sí y para su familia. Hay un cuadro del siglo XIX que representa una multitud bajo la lluvia, donde cada cual mantiene su paraguas por encima de su cabeza y la de su esposa, y obsequia a su vecino con las gotas que chorrean de aquél. Dice mi padre que ese cuadro debió ser para el artista una especie de sátira de aquellos tiempos.”

Edward Bellamy libro Mirando atrás desde 2000 a 1887

Looking Backward: 2000-1887

“Cada uno, sin dejar de andar, se volvía para escuchar el fantasma de la incertidumbre, que murmuraba a su oído: - Trabaja cuanto puedas, amigo mío; levántate temprano y no descanses hasta bien entrada la noche, robes con habilidad o sirvas fielmente, jamás llegarás a conocer la seguridad! Rico hoy, mañana puedes volver a ser poblre. En vano dejarás millones a tus hijos, jamás podrás estar seguro de que tu hijo no llegará a ser el criado de tu criado, o que tu hija no tenga que venderse por un trozo de pan”

Edward Bellamy libro Mirando atrás desde 2000 a 1887

Looking Backward: 2000-1887

Edward Bellamy: Frases en inglés

“Equal wealth and equal opportunities of culture… have simply made us all members of one class.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 14.

“Buying and selling is essentially antisocial.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 9.

“The nation guarantees the nurture, education, and comfortable maintenance of every citizen from the cradle to the grave.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 9.

“No single thing is so important to every man as to have for neighbors intelligent, companionable persons. There is nothing, therefore, which the nation can do for him that will enhance so much his own happiness as to educate his neighbors.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.

“Badly off as the men… were in your day, they were more fortunate than their mothers and wives.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 11.

“Looking Backward was written in the belief that the Golden Age lies before us and not behind us.”

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Edward Bellamy

Author's postscript.
Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888)

“Your system was liable to periodical convulsions…business crises at intervals of five to ten years, which wrecked the industries of the nation.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.

“The difference between the past and present selves of the same individual is so great as to make them different persons for all moral purposes. That single fact we were just speaking of—the fact that no man would care for vengeance on one who had injured him, provided he knew that all memory of the offence had been blotted utterly from his enemy's mind—proves the entire proposition. It shows that it is not the present self of his enemy that the avenger is angry with at all, but the past self. Even in the blindness of his wrath he intuitively recognizes the distinction between the two.”

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Edward Bellamy

Fuente: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 11.

“No girl, however coolly her blood may flow, can be pressed to a man's breast, wildly throbbing with love for her, and not experience some agitation in consequence. Whatever may be the state of her sentiments, there is a magnetism in such a contact which she cannot at once throw off. That kiss had brought her relations with Henry to a crisis. It had precipitated the necessity of some decision. She could no longer hold him off, and play with him. By that bold dash he had gained a vantage-ground, a certain masterful attitude which he had never held before. Yet, after all, I am not sure that she was not just a little afraid of him, and, moreover, that she did not like him all the better for it.”

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Edward Bellamy

Fuente: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 3.

“The most dangerous lovers women have are men of Cordis's feminine temperament. Such men, by the delicacy and sensitiveness of their own organizations, read women as easily and accurately as women read each other. They are alert to detect and interpret those smallest trifles in tone, expression, and bearing, which betray the real mood far more unmistakably than more obvious signs.”

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Edward Bellamy

Fuente: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 4.

“Hold the period of youth sacred to education, and the period of maturity, when the physical forces begin to flag, equally sacred to ease and agreeable relaxation.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 6.

“When you come to analyze the love of money which was the general impulse to effort in your day, you find that the dread of want and desire of luxury was but one of several motives which the pursuit of money represented; the others, and with many the more influential, being desire of power, of social position, and reputation for ability and success.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 9.

“On no other stage are the scenes shifted with a swiftness so like magic as on the great stage of history when once the hour strikes.”

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Edward Bellamy

Author's postscript.
Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888)

“A sense of utter loneliness—loneliness inevitable, crushing, eternal, the loneliness of existence, encompassed by the infinite void of unconsciousness—enfolded him as a pall. Life lay like an incubus on his bosom. He shuddered at the thought that death might overlook him, and deny him its refuge.”

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Edward Bellamy

Fuente: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 2.

“[I]f we could have devised an arrangement for providing everybody with music in their homes, perfect in quality, unlimited in quantity, suited to every mood, and beginning and ceasing at will, we should have considered the limit of human felicity already attained, and ceased to strive for further improvements.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 11.

“Human history, like all great movements, was cyclical, and returned to the point of beginning. the idea of indefinite progress in a right line was a chimera of the imagination, with no analogue in nature. The parabola of a comet was perhaps a better illustration of the career of humanity. Tending upward and sunward from the aphelion of barbarism, the race attained the perihelion of civilization only to plunge downward once more to its nether goal in the regions of chaos.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 1.

“An American credit card… is just as good in Europe as American gold used to be.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 13.

“If bread is the first necessity of life, recreation is a close second.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 18.

“But one thing it opened her eyes to, and made certain from the first instant of her new consciousness, namely, that since she loved him she could not keep her promise to marry him.”

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Edward Bellamy

Fuente: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 8.

“Why, when the world gets to understand about it I expect that two men or two women, or a man and a woman, will come in here, and say to me, 'We have quarrelled and outraged each other, we have injured our friend, our wife, our husband; we regret, we would forgive, but we cannot, because we remember. Put between us the atonement of forgetfulness, that we may love each other as of old.”

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Edward Bellamy

Fuente: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 11.

“Forgiving sins, I should have known, is not blotting them out. The blood of Christ only turns them red instead of black. It leaves them in the record. It leaves them in the memory.”

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Edward Bellamy

Fuente: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 1.

“From boyhood—when I was an ardent admirer of Robert Owen—I have been interested in socialism, but reluctantly came to the conclusion that it was impracticable, and also to some extent repugnant to my ideas of individual liberty and home privacy. But Mr. Bellamy has completely altered my views on this matter. He seems to me to have shown that real, not merely delusive liberty, together with full scope for individualism and complete home privacy, is compatible with the most thorough industrial socialism—and henceforth I am heart and soul with him.”

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Edward Bellamy

Alfred Russel Wallace, The Wonderful Century: Its Successes and Its Failures. Toronto : G.N. Morang, 1898.

“Do you not know that close to your doors a great multitude of men and women, flesh of your flesh, live lives that are one agony from birth to death? Listen! their dwellings are so near that if you hush your laughter you will hear their grievous voices, the piteous crying of the little ones that suckle poverty, the hoarse curses of men sodden in misery turned half-way back to brutes, the chaffering of an army of women selling themselves for bread. With what have you stopped your ears that you do not hear these doleful sounds?”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 28.

“I was moved with contrition as with a strong agony, for I had been one of those who had endured that these things should be. Therefore now I found upon my garments the blood of this great multitude of strangled souls of my brothers. The voice of their blood cried out against me from the ground. Every stone of the reeking pavements, every brick of the pestilential rookeries, found a tongue and called after me as I fled: What hast thou done with thy brother Abel?”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 28.

“Presently, too, as I observed the wretched beings about me more closely, I perceived that they were all quite dead. Their bodies were so many living sepulchres. On each brutal brow was plainly written the hic jacet of a soul dead within.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 28.

“Could they be reasoning beings, who did not see the folly which, when the product is made and ready for use, wastes so much of it in getting it to the user? If people eat with a spoon that leaks half its contents between bowl and lip, are they not likely to go hungry?”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 28.

“Even the ministers of religion were not exempt from this cruel necessity. While they warned their flocks against the love of money, regard for their families compelled them to keep an outlook for the pecuniary prizes of their calling. Poor fellows, theirs was indeed a trying business, preaching to men a generosity and unselfishness which they and everybody knew would, in the existing state of the world, reduce to poverty those who should practice them, laying down laws of conduct which the law of self-preservation compelled men to break.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 26.

“My friends, if you would see men again the beasts of prey they seemed in the nineteenth century, all you have to do is to restore the old social and industrial system, which taught them to view their natural prey in their fellow-men, and find their gain in the loss of others. No doubt it seems to you that no necessity, however dire, would have tempted you to subsist on what superior skill or strength enabled you to wrest from others equally needy.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 26.

“Their system of unorganized and antagonistic industries was as absurd economically as it was morally abominable. Selfishness was their only science, and in industrial production selfishness is suicide. Competition, which is the instinct of selfishness, is another word for dissipation of energy, while combination is the secret of efficient production; and not till the idea of increasing the individual hoard gives place to the idea of increasing the common stock can industrial combination be realized, and the acquisition of wealth really begin. Even if the principle of share and share alike for all men were not the only humane and rational basis for a society, we should still enforce it as economically expedient, seeing that until the disintegrating influence of self-seeking is suppressed no true concert of industry is possible.”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.

“To educate some to the highest degree, and leave the mass wholly uncultivated, as you did, made the gap between them almost like that between different natural species, which have no means of communication. What could be more inhuman than this consequence of a partial enjoyment of education!”

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Edward Bellamy

Fuente: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.

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