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Frases de Emmanuel Lévinas

Emmanuel Lévinas o Levinas[1]​ fue un filosófo y escritor ruso de origen judío. Su magisterio permitió la difusión de la fenomenología alemana en Francia. A la manera de Paul Ricoeur y Jules Lasalle, Lévinas consagró su vida y su obra a la reconstrucción del pensamiento ético después de la Segunda Guerra Mundial, que pasó confinado en un campo de concentración alemán y en la que casi toda su familia fue asesinada.[2]​ Natural de Lituania, desarrolló su trabajo en Francia e Italia, con breves estancias intelectuales en Austria. Es conocido por sus trabajos relacionados con la fenomenología, el existencialismo, la ética, la ontología y la filosofía judía.[3]​ Wikipedia  

✵ 12. enero 1906 – 25. diciembre 1995
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Emmanuel Lévinas: Frases en inglés

“The peace of empires issued from war rests on war. It does not restore to the alienated beings their lost identity.”

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Emmanuel Levinas libro Totality and Infinity

Contexto: The moral consciousness can sustain the mocking gaze of the political man only if the certitude of peace dominates the evidence of war. Such a certitude is not obtained by a simple play of antitheses. The peace of empires issued from war rests on war. It does not restore to the alienated beings their lost identity. For that a primordial and original relation with being is needed.

Totality and Infinity (1961)

“The transition of the subject-object relation to that of the I-Thou implies a passage of consciousness to a new sphere of existence, viz, the interval, betweenness or Zwichen; and this is a passage from thought to Umfassung.”

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Emmanuel Levinas

The Levinas reader by Levinas, Emmanuel p. 73

“To ignore the true God is in fact only half an evil; atheism is worth more than the piety bestowed on mythical gods.”

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Emmanuel Levinas

A Religion for Adults (1957)

“The comprehension of God taken as a participation in his sacred life, an allegedly direct comprehension, is impossible, because participation is a denial of the divine, and because nothing is more direct than the face to face, which is straightforwardness itself.”

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Emmanuel Levinas libro Totality and Infinity

Totality and Infinity (1961)

“If every pure character in the Old Testament announces the Messiah, if every unworthy person is his torturer and every woman his Mother, does not the Book of Books lose all life with this obsessive theme?”

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Emmanuel Levinas

On the doctrine of prefiguration.
Persons or Figures (1950)

“The theory of transparency was set up in reaction to the theory of mental images, of an inner tableu which the perception of an object would leave in us. In imagination our gaze always goes outward, but imagination modifies and neutralizes the gaze: the real world appears in it as it were between parenthesis or quote marks.”

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Emmanuel Levinas

The Levinas reader by Levinas, Emmanuel p. 134

“The ego involved in responsibility is me and no one else, me with whom one whould have liked to pair up a sister soul, from whom one would have substitution and sacrifice.”

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Emmanuel Levinas

The Levinas reader by Levinas, Emmanuel p. 116

“The mores I return to myself, the more I divest myself, under the traumatic effect of persecution , of my freedom as a constituted, wilful, imperialistic subject, the more I discover myself to be responsible' the more just I am, the more guilty I am. I am 'in myself' through others.”

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Emmanuel Levinas

The Levinas reader by Levinas, Emmanuel p. 102

“The detour to ideality leads to coinciding with oneself, that is, to certainty, which remains the guide and guarantee of the whole spiritual adventure of being.”

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Emmanuel Levinas

The Levinas reader by Levinas, Emmanuel p. 89

“Fear for the Other, fear for the other man's death is my fear, but is in no way an individual's taking fright.”

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Emmanuel Levinas

The Levinas reader by Levinas, Emmanuel p. 84

“By asserting the objectivity of the physical world, natuaralism identifies the existence and the conditions of existence of the physical world with existence and the conditions of existence in general. It forgets that the world of the physicist necessarily refers back, through its intrinsic meaning, through the subjective world which one tries to exclude from reality as being pure appearance, conditioned by the empirical nature of man, which is incapable of reaching directly to a world of things in themselves. But while the world of the physicist claims to go beyond naive experience, his world really exists only in relation to naive experience.”

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Emmanuel Levinas

The Theory Of Intuition In Husserls Phenomenology 1963, 1995 p. 9

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