Frases de Thomas Carlyle

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Fuente: [Villamarin Pulido], Luis Alberto. Superación personal: Tesoro de la sabiduría- Tomo II. Editorial Luis Villamarin, 2015. ISBN 9781512274851, p. 87.

Fuente: [Cantú Garza], Miqueas. «En la opinión.» 24 de mayo de 2015. http://www.laprensa.mx/notas.asp?id=362577 La Prensa. Consultado el 22 de febrero de 2019.

Original: «Men do less than they ought, unless they do all they can». <br class="br">Fuente: [Balachandran], Mira. Quotation for all Occasions. Emerald Publishers. ISBN 9788179662427, p. 72. https://books.google.es/books?id=-1siBQAAQBAJ&amp;pg=PA72&amp;dq=Men+do+less+than+they+ought,+unless+they+do+all+they+can.+Thomas+Carlyle&amp;hl=es&amp;sa=X&amp;ved=0ahUKEwijhf_m38_gAhWIAGMBHeiDB0QQ6AEIKzAA#v=onepage&amp;q=Men%20do%20less%20than%20they%20ought%2C%20unless%20they%20do%20all%20they%20can.%20Thomas%20Carlyle&amp;f=false

Fuente: [Quevedo], Numa. La meta posible: visión continental. Prólogo de Agustín Rodríguez Garabito. Editorial Kelly, Bogotá, 1970, p. 284.

Fuente: Noguera Trujillo, Héctor. 100 lecciones para aprendices de escritor. Panorama Editorial, 2005. ISBN 9789683813923, p. 90. https://books.google.es/books?id=_kloewDzZRAC&amp;pg=PA90&amp;dq=La+verdad+es+que+el+arte+de+escribir+es+la+cosa+m%C3%A1s+milagrosa+de+cuantas+el+hombre+ha+imaginado.+Thomas+Carlyle&amp;hl=es&amp;sa=X&amp;ved=0ahUKEwi0keno8M_gAhUG2xoKHWQtA4MQ6AEIKDAA#v=onepage&amp;q=La%20verdad%20es%20que%20el%20arte%20de%20escribir%20es%20la%20cosa%20m%C3%A1s%20milagrosa%20de%20cuantas%20el%20hombre%20ha%20imaginado.%20Thomas%20Carlyle&amp;f=false

Fuente: [Benavent], Joan. Perón, luz y sombras: 1946-1955, la dictadura populista. Colección Memoria. Edición ilustrada. Editorial Letras e Imagos, 2006. p. 1.254.

Fuente: [Jacobo], Jesús Michel. Las venas abiertas de la Universidad. Editorial Universidad Autónoma de Sinaloa, 1998. ISBN 9789687636689, p. 64.

Fuente: [Palomo Triguero], Eduardo. Cita-logía. Editorial Punto Rojo Libros, S.L. ISBN 978-84-16068-10-4, p. 185.

Fuente: La palabra y los pensamientos. Editorial Encrucijada, 2005. ISBN 9789568542009. p. 228.

Fuente: [Meisel L.], Roberto. Quevedo, Gracián, Feijoo: máximas y reflexiones ; Una carta procedente del infierno ; Jovellanos, paradigma de la Ilustración española. Editorial Tercer Mundo, 1996. ISBN 9789589541685, p. 279.

Fuente: Matemáticas 4. Serie integral por competencias DGB. Autores Francisco José Ortiz Campos, Francisco Javier Ortiz Cerecedo, Fernando José Ortiz Cerecedo. Grupo Editorial Patria, 2000. ISBN 9786077440024, p. 167. https://books.google.es/books?id=MqGEBgAAQBAJ&amp;pg=PA166&amp;dq=Con+n%C3%BAmeros+se+puede+demostrar+cualquier+cosa.+Thomas+Carlyle&amp;hl=es&amp;sa=X&amp;ved=0ahUKEwiqwbqYzc_gAhVq1eAKHcWDD0gQ6AEILTAB#v=onepage&amp;q=Con%20n%C3%BAmeros%20se%20puede%20demostrar%20cualquier%20cosa.%20Thomas%20Carlyle&amp;f=false

Fuente: Sartor Resartus, and On Heroes, Hero-Worship, and the Heroic in. Thomas Carlyle. Editorial BoD – Books on Demand, 2018. ISBN 9783734027130, p. 64. https://books.google.es/books?id=OBpwDwAAQBAJ&amp;pg=PA64&amp;dq=Wonder+is+the+basis+of+worship.+Thomas+Carlyle&amp;hl=es&amp;sa=X&amp;ved=0ahUKEwicm8zQ0s_gAhVQXBoKHUFtBgIQ6AEIOzAC#v=onepage&amp;q=Wonder%20is%20the%20basis%20of%20worship.%20Thomas%20Carlyle&amp;f=false

Fuente: [Palomo Triguero], Eduardo. Cita-logía. Editorial Punto Rojo Libros, S.L. ISBN 978-84-16068-10-4, p. 160.

Fuente: El Lenguaje oral: fundamentos, formas y técnicas. Editorial Plus Ultra, 1984, p. 67.

Fuente: [Suárez], Ada. El género biográfico en la obra de Eugenio d&#x27;Ors. Volumen 20 de Ambitos literarios: Ensayo. Edición ilustrada. Anthropos Editorial, 1988. ISBN 9788476580844, p. 215. https://books.google.es/books?id=t_tOszni-Q8C&amp;pg=PA215&amp;dq=La+historia+es+la+esencia+de+innumerables+biograf%C3%ADas.+Thomas+Carlyle&amp;hl=es&amp;sa=X&amp;ved=0ahUKEwjhrvve5s_gAhVkxYUKHXeRA9UQ6AEIKDAA#v=onepage&amp;q=La%20historia%20es%20la%20esencia%20de%20innumerables%20biograf%C3%ADas.%20Thomas%20Carlyle&amp;f=false

Sin fuentes <br class="br">Original: «History is the distillation of rumor». <br class="br">Fuente: Uncle John&#x27;s Facts to Go History Makers. Volumen 1 de Facts to Go. Autor Bathroom Readers&#x27; Institute. Editorial Simon and Schuster, 2013. ISBN 9781626861572. https://books.google.es/books?id=SipZDwAAQBAJ&amp;pg=PT37&amp;dq=History+is+a+distillation+of+rumor.+Thomas+Carlyle&amp;hl=es&amp;sa=X&amp;ved=0ahUKEwjSjqHd58_gAhUmxYUKHZU5DJsQ6AEIKDAA#v=onepage&amp;q=History%20is%20a%20distillation%20of%20rumor.%20Thomas%20Carlyle&amp;f=false

Fuente: [Amate Pou], Jordi. Paseando por una parte de la Historia: Antología de citas. Editorial Penguin Random House Grupo Editorial España, 2017. ISBN 9788417321871, p. 74.

Fuente: [Huertas], Abner Alexander. El crecimiento de un líder. Editorial Vida, 2013. ISBN 9780829764000. https://books.google.es/books?id=6ynuV0OtuPcC&amp;pg=PT106&amp;dq=Si+se+siembra+la+semilla+con+fe+y+se+cuida+con+perseverancia,+solo+ser%C3%A1+cuesti%C3%B3n+de+recoger+sus+frutos.+Thomas+Carlyle&amp;hl=es&amp;sa=X&amp;ved=0ahUKEwiH9LvI-M_gAhUd4OAKHfiZBT4Q6AEIKDAA#v=onepage&amp;q=Si%20se%20siembra%20la%20semilla%20con%20fe%20y%20se%20cuida%20con%20perseverancia%2C%20solo%20ser%C3%A1%20cuesti%C3%B3n%20de%20recoger%20sus%20frutos.%20Thomas%20Carlyle&amp;f=false

Fuente: Los héroes. Thomas Carlyle. Volumen 1009 de Austral: Serie anaranjada : biografías y vidas novelescas. Traducido por Francisco Gallach Palés. 2ª edición. Editorial Espasa-Calpe Argentina, 1951. Página 17.

Fuente: [Red], Samuel. Las mejores citas de provocación/Best provocation sayings: contra todo y contra todos. Coña fina. Editorial Grasindo, 2008. ISBN 9788479277802, p. 314.

Fuente: [Mora Caldas], Jorge. Temas que hacen pensar. 2016. ISBN 9789584681409, p. 223. https://books.google.es/books?id=bV8iDQAAQBAJ&amp;pg=PA223&amp;dq=Un+gran+hombre+demuestra+su+grandeza+por+la+forma+en+que+trata+a+los+peque%C3%B1os.+Thomas+Carlyle&amp;hl=es&amp;sa=X&amp;ved=0ahUKEwi_2fjT-s_gAhUDxoUKHc8JAqcQ6AEIKDAA#v=onepage&amp;q=Un%20gran%20hombre%20demuestra%20su%20grandeza%20por%20la%20forma%20en%20que%20trata%20a%20los%20peque%C3%B1os.%20Thomas%20Carlyle&amp;f=false

Fuente: Sartor resartus: Vida y opiniones del Señor Teufelsdröckh, Volúmenes 1-2. Biblioteca sociológica internacional. Thomas Carlyle. Editorial Imp. de Henrich, 1905. Página 77.

Fuente: [Alonso Piñeiro], Armando. Historia, volumen 1, números 2-4. Publicado en 1981, p. 120.
Fuente: Past and Present, 1843.
Fuente: Carlyle, Thomas. Past and Present. 2.ª Edición. Editorial Chapman and Hall, 1845.

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
Contexto: What a People are the poor Thibet idolaters, compared with us and our "religions," which issue in the worship of King Hudson as our Dalai-Lama! They, across such hulls of abject ignorance, have seen into the heart of the matter; we, with our torches of knowledge everywhere brandishing themselves, and such a human enlightenment as never was before, have quite missed it. Reverence for Human Worth, earnest devout search for it and encouragement of it, loyal furtherance and obedience to it: this, I say, is the outcome and essence of all true "religions," and was and ever will be. We have not known this. No; loud as our tongues sometimes go in that direction, we have no true reverence for Human Intelligence, for Human Worth and Wisdom: none, or too little,—and I pray for a restoration of such reverence, as for the change from Stygian darkness to Heavenly light, as for the return of life to poor sick moribund Society and all its interests. Human Intelligence means little for most of us but Beaver Contrivance, which produces spinning-mules, cheap cotton, and large fortunes. Wisdom, unless it give us railway scrip, is not wise. True nevertheless it forever remains that Intellect is the real object of reverence, and of devout prayer, and zealous wish and pursuit, among the sons of men; and even, well understood, the one object.

1850s, Latter-Day Pamphlets (1850), Model Prisons (March 1, 1850)
Contexto: Among the articulate classes, as they may be called, there are two ways of proceeding in regard to this. One large body of the intelligent and influential, busied mainly in personal affairs, accepts the social iniquities, or whatever you may call them, and the miseries consequent thereupon; accepts them, admits them to be extremely miserable, pronounces them entirely inevitable, incurable except by Heaven, and eats its pudding with as little thought of them as possible. Not a very noble class of citizens these; not a very hopeful or salutary method of dealing with social iniquities this of theirs, however it may answer in respect to themselves and their personal affairs! But now there is the select small minority, in whom some sentiment of public spirit and human pity still survives, among whom, or not anywhere, the Good Cause may expect to find soldiers and servants: their method of proceeding, in these times, is also very strange. They embark in the "philanthropic movement;" they calculate that the miseries of the world can be cured by bringing the philanthropic movement to bear on them. To universal public misery, and universal neglect of the clearest public duties, let private charity superadd itself: there will thus be some balance restored, and maintained again; thus,—or by what conceivable method? On these terms they, for their part, embark in the sacred cause; resolute to cure a world's woes by rose-water; desperately bent on trying to the uttermost that mild method. It seems not to have struck these good men that no world, or thing here below, ever fell into misery, without having first fallen into folly, into sin against the Supreme Ruler of it, by adopting as a law of conduct what was not a law, but the reverse of one; and that, till its folly, till its sin be cast out of it, there is not the smallest hope of its misery going,—that not for all the charity and rose-water in the world will its misery try to go till then!

Fuente: 1840s, Chartism (1840), Ch. 6, Laissez-Faire.
Contexto: O reader, to what shifts is poor Society reduced, struggling to give still some account of herself, in epochs when Cash Payment has become the sole nexus of man to men!

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Contexto: That, on the whole, if you have got the intrinsic qualities, you have got everything, and the preliminaries will prove attainable; but that if you have got only the preliminaries, you have yet got nothing. A man of real dignity will not find it impossible to bear himself in a dignified manner; a man of real understanding and insight will get to know, as the fruit of his very first study, what the laws of his situation are, and will conform to these.

Fuente: 1840s, Chartism (1840), Ch. 7, Not Laissez-Faire.
Contexto: Cash Payment the sole nexus; and there are so many things which cash will not pay! Cash is a great miracle; yet it has not all power in Heaven, nor even on Earth. 'Supply and demand' we will honour also; and yet how many 'demands' are there, entirely indispensable, which have to go elsewhere than to the shops, and produce quite other than cash, before they can get their supply? On the whole, what astonishing payments does cash make in this world!

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
Contexto: In the lowest broad strata of the population, equally as in the highest and narrowest, are produced men of every kind of genius; man for man, your chance of genius is as good among the millions as among the units;—and class for class, what must it be! From all classes, not from certain hundreds now but from several millions, whatsoever man the gods had gifted with intellect and nobleness, and power to help his country, could be chosen: O Heavens, could,—if not by Tenpound Constituencies and the force of beer, then by a Reforming Premier with eyes in his head, who I think might do it quite infinitely better. Infinitely better. For ignobleness cannot, by the nature of it, choose the noble: no, there needs a seeing man who is himself noble, cognizant by internal experience of the symptoms of nobleness.

1880s, Reminiscences (1881)

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
Contexto: In the lowest broad strata of the population, equally as in the highest and narrowest, are produced men of every kind of genius; man for man, your chance of genius is as good among the millions as among the units;—and class for class, what must it be! From all classes, not from certain hundreds now but from several millions, whatsoever man the gods had gifted with intellect and nobleness, and power to help his country, could be chosen: O Heavens, could,—if not by Tenpound Constituencies and the force of beer, then by a Reforming Premier with eyes in his head, who I think might do it quite infinitely better. Infinitely better. For ignobleness cannot, by the nature of it, choose the noble: no, there needs a seeing man who is himself noble, cognizant by internal experience of the symptoms of nobleness.

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Article on Biography.
1820s, Critical and Miscellaneous Essays (1827–1855)
Variante: For love is ever the beginning of Knowledge, as fire is of light.

Fuente: On Heroes, Hero Worship and the Heroic in History

The Opera (1852).
1820s, Critical and Miscellaneous Essays (1827–1855)

Fuente: On Heroes, Hero Worship and the Heroic in History

Bk. I, ch. 4.
1830s, Sartor Resartus (1833–1834)

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet