Frases de Maximilien Robespierre (123 citas)

Fabricio fue un virtuoso romano de los primeros tiempos de la República; Craso fue el hombre más rico de Roma hacia el advenimiento del Imperio.
Fuente: Robespierre, M.: Libertad-Igualdad-Fraternidad, Buenos Aires: Errepar, 2000, cap. III: Igualdad, p. 52.

“Se ha dicho que el Terror constituía la fuerza del gobierno despótico. ¿Se parece acaso el vuestro al del despotismo? El gobierno de la Revolución es el despotismo de la libertad contra la tiranía. ¿Hasta cuándo se seguirá llamando justicia a la violencia de los déspotas, hasta cuándo a la justicia del pueblo se llamará barbarie o rebelión? ¡Cuánta ternura para con los opresores, cuánta inflexibilidad para con los oprimidos! Todo aquel que no aborrezca absolutamente el crimen no puede amar la virtud: nada hay más lógico que esto. Piedad para la inocencia, piedad para los débiles, piedad para los desdichados, piedad para la humanidad.”

Maximilien Robespierre

Fuente: Ídem, p. 18.

Libertad , De justicia

“La debilidad, los vicios y los prejuicios son los caminos de la realeza.”

Maximilien Robespierre

Fuente: Ídem, p. 15.

Camino

“En los Estados aristocráticos la palabra patria sólo significa algo para las familias patricias que han usurpado la soberanía. Sólo bajo un régimen democrático el Estado es realmente la patria de todos los individuos que lo componen.”

Maximilien Robespierre

Fuente: Ídem, p. 14.

De familia

“Libertad, Igualdad, Fraternidad.”

Maximilien Robespierre

Fuente: La célebre divisa de la Revolución Francesa fue inventada por Robespierre en 1790. En: Miras, J.: La República de la Virtud http://www.omegalfa.es/downloadfile.php?file=libros/la.republica.de.la.virtud.pdf, p. 18.

Libertad

Maximilien Robespierre: Frases en inglés

“Democracy is a state in which the sovereign people, guided by laws which are its own work, does for itself all that it can do properly, and through delegates all that it cannot do for itself.”

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Maximilien Robespierre

"On the Principles of Political Morality that Should Guide the National Convention in the Domestic Administration of the Republic" (5 February 1784/18 Ploviôse Year 2)

“Death is not "an eternal sleep!"”

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Maximilien Robespierre

Citizens! efface from the tomb that motto, graven by sacrilegious hands, which spreads over all nature a funereal crape, takes from oppressed innocence its support, and affronts the beneficent dispensation of death! Inscribe rather thereon these words: "Death is the commencement of immortality!"
Fuente: Last speech to the National Convention http://www.bartleby.com/268/7/24.html (26 July 1794)

“It is with regret that I pronounce the fatal truth: Louis must die, so that the country may live.”

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Maximilien Robespierre

Original French: Je prononce à regret cette fatale vérité... mais Louis doit mourir, parce qu'il faut que la patrie vive.
Speech to the National Convention http://www.royet.org/nea1789-1794/archives/journal_debats/an/1792/convention_1792_12_03.htm on the judgment of Louis XVI (3 December 1792)

“The secret of freedom lies in educating people, whereas the secret of tyranny is in keeping them ignorant.”

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Maximilien Robespierre

Original French: Le secret de la liberté est d'éclairer les hommes, comme celui de la tyrannie est de les retenir dans l'ignorance
Fuente: Oeuvres, Volume 2 http://books.google.com/books?id=iSMVAAAAQAAJ p. 253.

“Our revolution has made me feel the full force of the axiom that history is fiction and I am convinced that chance and intrigue have produced more heroes than genius and virtue.”

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Maximilien Robespierre

Original: (fr) Notre révolution m'a fait sentir tout le sens de l'axiome qui dit que l'histoire est un roman ; et je suis convaincu que la fortune et l'intrigue ont fait plus de héros, que le génie et la vertu.
Fuente: Lettres à ses commettants, 1ère série, n°10 http://www.royet.org/nea1789-1794/archives/journaux/lettres_commettants/robespierre_lettres_commettants_1_10.htm, (21 December 1792)

“Citizens, did you want a revolution without revolution?”

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Maximilien Robespierre

Original French: Citoyens, vouliez-vous une révolution sans révolution?
Réponse à J.- B. Louvet http://www.royet.org/nea1789-1794/archives/discours/robespierre_reponse_louvet.htm, a speech to the National Convention (5 November 1792)

“Since virtue and equality are the soul of the republic, and that your aim is to found, to consolidate the republic, it follows, that the first rule of your political conduct should be, to let all your measures tend to maintain equality and encourage virtue, for the first care of the legislator should be to strengthen the principles on which the government rests. Hence all that tends to excite a love of country, to purify manners, to exalt the mind, to direct the passions of the human heart towards the public good, you should adopt and establish.”

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Maximilien Robespierre

Principles to Form the Basis of the Administration of the Republic (February 1794)

“We wish in our country that morality may be substituted for egotism, probity for false honour, principles for usages, duties for good manners, the empire of reason for the tyranny of fashion, a contempt of vice for a contempt of misfortune, pride for insolence, magnanimity for vanity, the love of glory for the love of money, good people for good company, merit for intrigue, genius for wit, truth for tinsel show, the attractions of happiness for the ennui of sensuality, the grandeur of man for the littleness of the great, a people magnanimous, powerful, happy, for a people amiable, frivolous and miserable; in a word, all the virtues and miracles of a Republic instead of all the vices and absurdities of a Monarchy.”

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Maximilien Robespierre

Principles to Form the Basis of the Administration of the Republic (February 1794)

“We want, in a word, to fulfil nature’s wishes, to further the destinies of humanity, to keep the promises of philosophy, to absolve providence of the long reign of crime and tyranny. So that France, once illustrious among enslaved countries, eclipsing the glory of all the free peoples that have existed, may become the model for all nations, the terror of oppressors, the consolation of the oppressed, the ornament of the universe; and that in sealing our work with our blood, we may at least glimpse the shining dawn of universal felicity. That is our ambition, that is our goal.”

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Maximilien Robespierre

"On the Principles of Political Morality that Should Guide the National Convention in the Domestic Administration of the Republic" (5 February 1794)

“Any institution which does not suppose the people good, and the magistrate corruptible, is evil.”

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Maximilien Robespierre

Original French: Tout institution qui ne suppose pas le peuple bon et le magistrat corruptible est vicieuse.

From article 19 of the Déclaration des droits de l'homme et du citoyen http://saintjust.free.fr/DDHC93.htm (21 April 1793)
Original: XIX Tout institution qui ne suppose pas le peuple bon et le magistrat corruptible est vicieuse.

“By sealing our work with our blood, we may see at least the bright dawn of universal happiness.”

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Maximilien Robespierre

Original French: En scellant notre ouvrage de notre sang, nous puissions voir au moins briller l'aurore de la félicité universelle.
Speech to the National Convention (5 February 1794)

“The aim of constitutional government is to preserve the Republic; that of revolutionary government is to lay its foundation.”

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Maximilien Robespierre

Christmas 1793 speech http://www.lrb.co.uk/v33/n22/hugh-roberts/who-said-gaddafi-had-to-go

“The government in a revolution is the despotism of liberty against tyranny.”

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Maximilien Robespierre

Original: (fr) Le gouvernement de la révolution est le despotisme de la liberté contre la tyrannie.
Fuente: Speech to the National Convention http://www.royet.org/nea1789-1794/archives/discours/robespierre_principes_morale_politique_05_02_94.htm (5 February 1794)

“We must smother the internal and external enemies of the Republic or perish with it; now in this situation, the first maxim of your policy ought to be to lead the people by reason and the people's enemies by terror.”

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Maximilien Robespierre

Original French: Il faut étouffer les ennemis intérieurs et extérieurs de la République, ou périr avec elle ; or, dans cette situation, la première maxime de votre politique doit être qu’on conduit le peuple par la raison, et les ennemis du peuple par la terreur.
Speech to the National Convention (5 February 1794)

“The policy of the London Cabinet largely contributed to the first movement of our Revolution…. Taking advantage of political tempests (the cabinet) aimed to effect in an exhausted and dismembered France a change of dynasty and to place the Duke of York on the throne of Louis XVI…. Pitt…. is an imbecile, whatever may be said of a reputation that has been much too greatly puffed up. A man who, abusing the influence acquired by him on an island placed haphazard in the ocean, is desirous of contending with the French people, could not have conceived of such an absurd plan elsewhere than in a madhouse.”

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Maximilien Robespierre

Quotes from speeches (17 November 1793 & 26 January 1794) in La Révolution: III – Le Gouvernement Révolutionnaire (1883) by Hippolyte Taine, translated as The Revolution Vol. 3 (1885), by John Durand, Book 7 : The Governors, p. 144, footnote 3 https://books.google.com/books?id=dCBKAQAAMAAJ&pg=PA144&lpg=PA144

“The most extravagant idea that can be born in the head of a political thinker is to believe that it suffices for people to enter, weapons in hand, among a foreign people and expect to have its laws and constitution embraced. No one loves armed missionaries; the first lesson of nature and prudence is to repulse them as enemies.”

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Maximilien Robespierre

Original French: La plus extravagante idée qui puisse naître dans la tête d'un politique est de croire qu'il suffise à un peuple d'entrer à main armée chez un peuple étranger, pour lui faire adopter ses lois et sa constitution. Personne n'aime les missionnaires armés; et le premier conseil que donnent la nature et la prudence, c'est de les repousser comme des ennemis.
Sur la guerre (1ère intervention), a speech to the Jacobin Club (2 January 1792)

“Death is not "an eternal sleep!" Citizens! efface from the tomb that motto, graven by sacrilegious hands, which spreads over all nature a funereal crape, takes from oppressed innocence its support, and affronts the beneficent dispensation of death! Inscribe rather thereon these words: "Death is the commencement of immortality!"”

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Maximilien Robespierre

Last speech to the National Convention http://www.bartleby.com/268/7/24.html (26 July 1794)

“lf the attribute of popular government in peace is virtue, the attribute of popular government in revolution is at one and the same time virtue and terror, virtue without which terror is fatal, terror without which virtue is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue.”

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Maximilien Robespierre

Speech to the National Convention, (5 February 1794), as quoted in The Bolshevik Revolution, 1917-1923, Vol. 1 (1951) by Edward Hallett Carr, p. 154
Variant translations:
The attribute of popular government in a revolution is at one and the same time virtue and terror. Terror without virtue is fatal; virtue without terror is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue.
As quoted in Red Star Over Southern Africa (1988) by Morgan Norval, p. xvi
If the mainspring of popular government in peace time is virtue, its resource during a revolution is at one and the same time virtue and terror; virtue, without which terror is merely terrible; terror, without which virtue is simply powerless.
As quoted in Rousseau, Robespierre and English Romanticism (1999) by Gregory Dart
Terror is nothing other than justice, prompt, severe, inflexible; it is therefore an emanation of virtue; it is not so much a special principle as it is a consequence of the general principle of democracy applied to our country's most urgent needs.
Original French: La terreur n'est autre chose que la justice prompte, sévère, inflexible; elle est donc une émanation de la vertu ; elle est moins un principe particulier, qu’une conséquence du principe général de la démocratie, appliqué aux plus pressants besoins de la patrie.
From Sur les principes de morale politique http://www.royet.org/nea1789-1794/archives/discours/robespierre_principes_morale_politique_05_02_94.htm

“To punish the oppressors of humanity is clemency; to forgive them is cruelty. The severity of tyrants has barbarity for its principle; that of a republican government is founded on beneficence. Therefore let him beware who should dare to influence the people by that terror which is made only for their enemies! Let him beware, who, regarding the inevitable errors of civism in the same light, with the premeditated crimes of perfidiousness, or the attempts of conspirators, suffers the dangerous intriguer to escape and pursues the peaceable citizen! Death to the villain who dares abuse the sacred name of liberty or the powerful arms intended for her defence, to carry mourning or death to the patriotic heart...”

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Maximilien Robespierre

Principles to Form the Basis of the Administration of the Republic (February 1794)

“The warmth of zeal is not perhaps the most dangerous rock that we have to avoid; but rather that languour which ease produces and a distrust of our own courage. Therefore continually wind up the sacred spring of republican government, instead of letting it run down. I need not say that I am not here justifying any excess. Principles the most sacred may be abused: the wisdom of government should guide its operations according to circumstances, it should time its measures, choose its means; for the manner of bringing about great things is an essential part of the talent of producing them, just as wisdom is an essential attribute of virtue....”

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Maximilien Robespierre

Principles to Form the Basis of the Administration of the Republic (February 1794)

“All that tends to... debase them into selfish egotism, to awaken an infatuation for littlenesses, and a disregard for greatness, you should reject or repress. In the system of the French revolution that which is immoral is impolitic, and what tends to corrupt is counter-revolutionary. Weaknesses, vices, prejudices are the road to monarchy. Carried away, too often perhaps, by the force of ancient habits, as well as by the innate imperfection of human nature, to false ideas and pusillanimous sentiments, we have more to fear from the excesses of weakness, than from excesses of energy.”

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Maximilien Robespierre

Principles to Form the Basis of the Administration of the Republic (February 1794)

“We wish, in a word, to fulfill the intentions of nature and the destiny of man, realize the promises of philosophy, and acquit providence of a long reign of crime and tyranny. That France, once illustrious among enslaved nations, may, by eclipsing the glory of all free countries that ever existed, become a model to nations, a terror to oppressors, a consolation to the oppressed, an ornament of the universe and that, by sealing the work with our blood, we may at least witness the dawn of the bright day of universal happiness. This is our ambition, - this is the end of our efforts....”

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Maximilien Robespierre

Principles to Form the Basis of the Administration of the Republic (February 1794)

“If the mainspring of popular government in peacetime is virtue, the mainspring of popular government in revolution is both virtue and terror: virtue, without which terror is disastrous; terror, without which virtue is powerless. Terror is nothing but prompt, severe, inflexible justice; it is therefore an emanation of virtue; it is not so much a specific principle as a consequence of the general principle of democracy applied to our homeland’s most pressing needs.”

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Maximilien Robespierre

"On the Principles of Political Morality that Should Guide the National Convention in the Domestic Administration of the Republic" (5 February 1784/18 Ploviôse Year 2)
"On the Principles of Political Morality"

“When a nation has been forced to resort to the right of insurrection, it returns to the state of nature in relation to the tyrant. How can the tyrant invoke the state of nature in relation to the tyrant. How can the tyrant invoke the social pact? He has annihilated it. The nation can still keep it, if it thinks fit, for everything conserving relations between citizens; but the effect of tyranny and insurrection is to break it entirely where the tyrant is concerned; it places them reciprocally in a state of war. Courts and legal proceeding are only for members of the same side.”

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Maximilien Robespierre

Speech on the Trial of Louis XVI (Dec. 3, 1792)
Fuente: https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/ Speech on the Trial of Louis XVI (Dec. 3, 1792)

en.wikiquote.org - Maximilien Robespierre / Quotes / Speech on the Trial of Louis XVI (Dec. 3, 1792) https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/

“People do not judge in the same way as courts of law; they do not hand down sentences, they throw thunderbolts; they do not condemn kings, they drop them back into the void; and this justice is worth just as much as that of the courts. If it is for their salvation that they take arms against their oppressors, how can they be made o adopt a way of punishing them that would pose a new danger to themselves?”

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Maximilien Robespierre

Speech on the Trial of Louis XVI (Dec. 3, 1792)

“I utter this deadly truth with regret, but Louis must die, because the homeland has to live. Among a peaceable, free people, respected at home and abroad, you might listen to the advice being given you to be generous; but a people whose liberty is still being disputed after so many sacrifices and battles, a people in whose country the laws are still only inexorable towards the unfortunate, a people in whose country the crimes of tyranny are still subjects of dispute, such a people must want to be avenged; and the generosity for which you are being praised would resemble too much that of a society of bandits sharing out spoils.”

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Maximilien Robespierre

Speech on the Trial of Louis XVI (Dec. 3, 1792)

“Peoples do not judge in the same way as courts of law; they do not hand down sentences, they throw thunderbolts; they do not condemn kings, they drop them back into the void; and this justice is worth just as much as that of the courts. If it is for their salvation that they take arms against their oppressors, how can they be made to adopt a way of punishing them that would pose a new danger to themselves?”

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Maximilien Robespierre

Speech on the Trial of Louis XVI (Dec. 3, 1792)
Original: (fr) Les peuples ne jugent pas comme les cours judiciaires ; ils ne rendent point de sentences, ils lancent la foudre ; ils ne condamnent pas les rois, ils les replongent dans le néant : et cette justice vaut bien celle des tribunaux. Si c’est pour leur salut qu’ils s’arment contre leurs oppresseurs, comment seraient-ils tenus d’adopter un mode de les punir qui serait pour eux-mêmes un nouveau danger?