Frases de Antonio Gramsci

Antonio Gramsci [an'tɔ:njo 'gra:mʃi] fue un filósofo, teórico marxista, político, sociólogo y periodista italiano. Escribió sobre teoría política, sociología, antropología y lingüística. Fue uno de los fundadores del Partido Comunista Italiano, encarcelado bajo el régimen fascista de Benito Mussolini. Wikipedia  

✵ 22. enero 1891 – 27. abril 1937
Antonio Gramsci Foto
Antonio Gramsci: 57   frases 11   Me gusta

Frases célebres de Antonio Gramsci

“El viejo mundo se muere. El nuevo tarda en aparecer. Y en ese claroscuro surgen los monstruos.”

Fuente: Citado en Meneses, Juan Pablo. Una vuelta al tercer mundo: La ruta salvaje de la globalización. Editorial Penguin Random House Grupo Editorial España, 2015. ISBN 9788499925806.

“La verdad es la táctica de la revolución.”

Sin fuentes

“Todos los hombres son intelectuales, pero no todos los hombres tienen la función de intelectuales en la sociedad.”

Fuente: Citado en Funes, Patricia. Salvar la nación: intelectuales, cultura y política en los años veinte latinoamericanos. Editorial Prometeo Libros Editorial, 2006. ISBN 9789875740754. p. 44.

Frases sobre la historia de Antonio Gramsci

“Los revolucionarios ven la historia como obra de su propio espíritu, como realizadas por una serie de empujones violentos contra las otras fuerzas de la sociedad —tanto activas como pasivas—, y disponen lo máximo de las condiciones favorables para el empujón definitivo (la revolución).”

Fuente: Citado en Márquez García, Álex. Antonio Gramsci y el nuevo orden: Hacia la creación de una nueva hegemonía. Editorial Autografía, 2017. ISBN 9788417169190. p. 148.

Antonio Gramsci Frases y Citas

“La conquista del poder cultural es previa a la del poder político y esto se logra mediante la acción concertada de los intelectuales llamados "orgánicos" infiltrados en todos los medios de comunicación, expresión y universitarios.”

Fuente: Amate Pou, Jordi. Paseando por una parte de la Historia: Antología de citas. Editorial Penguin Random House Grupo Editorial España, 2017. ISBN 9788417321871. p. 111.

“Soy un pesimista debido a mi inteligencia, pero un optimista debido a mi voluntad.”

Cartas desde la cárcel (19 de diciembre de 1929); pero en realidad citaba a Romain Rolland.
Citas incorrectas
Fuente: Falsa paternidad de frases célebres. ABC. http://www.abc.es/cultura/abci-falsa-paternidad-frases-celebres-201601030242_noticia.html

“Tomen la educación y la cultura, y el resto se dará por añadidura.”

Fuente: Citado en Moradiellos, Enrique; Royo, Alberto. La sociedad gaseosa. Editorial Plataforma, 2017. ISBN 9788417002091.

“Cada movimiento revolucionario es romántico por definición.”

Fuente: Malnati, Isabella; Montel, Alessandro. Frases célebres. Editorial Parkstone International, 2013. ISBN 9788431554644.

“Adueñarnos del mundo de las ideas, para que las nuestras, sean las ideas del mundo.”

Fuente: Citado en Rego de Planas, Lucrecia. Ochocientos años, el paso de la cristiandad a la increencia. Editorial Lulu.com, 2010. ISBN 9780557015474. p. 32.

Antonio Gramsci: Frases en inglés

“I’m a pessimist because of intelligence, but an optimist because of will.”

Letter from Prison (19 December 1929); also attributed to Romain Rolland.
Fuente: Gramsci's Prison Letters

“To tell the truth, to arrive together at the truth, is a communist and revolutionary act.”

Letter from Prison (21 June 1919), translated by Hamish Henderson, Edinburgh University Student Publications.

“The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.”

Antonio Gramsci Prison Notebooks

Fuente: :s:Pagina:Gramsci - Quaderni del carcere, Einaudi, I.djvu/318 § (34). Passato e presente.
English translation Selections from the Prison Notebooks, “Wave of Materialism” and “Crisis of Authority” (NY: International Publishers), (1971), pp. 275-276.
Prison Notebooks Volume II, Notebook 3, 1930, (2011 edition) SS-34, Past and Present 32-33,

“History is at once freedom and necessity.”

Selections from the Prison Notebooks (1971).

“To tell the truth is revolutionary.”

The first number of L'Ordine Nuovo, edited by Gramsci, appeared in 1921 with this motto of Ferdinand Lassalle on the first page. It is often misattributed to Gramsci.
Misattributed

“The old world is dying, and the new world struggles to be born: now is the time of monsters.”

Loose translation, commonly attributed to Gramsci by Slavoj Žižek, presumably formulation by Žižek (see below).
Presumably a translation from a loose French translation by Gustave Massiah; strict English with cognate terms and glosses:
Le vieux monde se meurt, le nouveau monde tarde à apparaître et dans ce clair-obscur surgissent les monstres
The old world is dying, the new world tardy (slow) to appear and in this chiaroscuro (light-dark) surge (emerge) monsters.
“ Mongo Beti, une conscience noire, africaine, universelle http://www.liberationafrique.org/imprimersans.php3?id_article=16&nom_site=Lib%C3%A9ration”, Gustave Massiah, CEDETIM, août 2002 ( archive https://web.archive.org/web/20160304061734/http://www.liberationafrique.org/imprimersans.php3?id_article=16&nom_site=Lib%C3%A9ration, 2016-03-04)
“Mongo Beti, a Black, African, Universal Conscience”, Gustave Massiah, CEDETIM, August 2002
Collected in: Remember Mongo Beti, Ambroise Kom, 2003, p. 149 https://books.google.com/books?id=6YgdAQAAIAAJ&q=%22Le+vieux+monde+se+meurt,+le+nouveau+monde+tarde+%C3%A0+appara%C3%AEtre+et+dans+ce+clair-obscur+surgissent+les+monstres%22.
Original, with literal English translation (see above):
La crisi consiste appunto nel fatto che il vecchio muore e il nuovo non può nascere: in questo interregno si verificano i fenomeni morbosi piú svariati.
The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.
Similar sentiments are widespread in revolutionary rhetoric; see: No, Žižek did not attribute a Goebbels quote to Gramsci http://thecharnelhouse.org/2015/07/03/no-zizek-did-not-attribute-a-goebbels-quote-to-gramsci/, Ross Wolfe, 2015-07-03
Misattributed
Fuente: Selections from the Prison Notebooks

“History teaches, but it has no pupils.”

Letter from Prison (21 June 1919), translated by Hamish Henderson, Edinburgh University Student Publications.

“The long march through the institutions.”

Due to German student movement leader Rudi Dutschke, who coined it in 1967 as „Der lange Marsch durch die Institutionen“.
See Strategy, Hegemony & ‘The Long March’: Gramsci’s Lessons for the Antiwar Movement http://carldavidson.blogspot.com/2006/04/strategy-hegemony-long-march.html, by Carl Davidson, April 06, 2006.
It was popularized in the protests of 1968, and Dutschke’s posthumous 1980 work is titled Mein langer Marsch (My long March).
See Marsch durch die Institutionen at German Wikipedia for extensive discussion.
A reference to the Long March of the Chinese Communist Red Army in 1934 & 1935; note that Gramsci died in 1937.
Various corruptions include “through the culture” or “slow march”.
Widely attributed to Gramsci, Joseph A. Buttigieg http://english.nd.edu/faculty/profiles/joseph-a-buttigieg/, the editor of the English critical edition of Gramsci’s Prison Notebooks asserts that the phrase does not originate with Gramsci.
Footnote 21, page 50, reads: [“long march through the institutions”<sup>21</sup>] “This phrase is not Gramsci’s, even though it is ubiquitously attributed to him.”
[10.1215/01903659-32-1-33, 0190-3659, 32, 1, 33-52, Buttigieg, Joseph A., The Contemporary Discourse on Civil Society: A Gramscian Critique, boundary 2, 2010-06-30, 2005, http://boundary2.dukejournals.org/cgi/pdf_extract/32/1/33]
The idea is connected with Gramsci's theory of cultural hegemony, but does not originate with him – he called the concept a “war of position”.
Misattributed

“It is all a matter of comparing one’s own life with something worse and consoling oneself with the relativity of human fortunes. When I was eight or nine I had an experience which came clearly to mind when I read your advice. I used to know a family in a little village near mine: father, mother and sons: they were small landowners and had an inn. Very energetic people, especially the woman. I knew (I had heard) that besides the sons we knew, this woman had another son nobody had seen, who was spoken of in whispers, as if he were a great disgrace for the mother, an idiot, a monster or worse. I remember that my mother referred to this woman often as a martyr, who made great sacrifices for this son, and put up with great sorrows. One Sunday morning about ten, I was sent to this woman’s: I had to deliver some crocheting and get the money. I found her shutting the door, dressed up to go out to mass, she had a hamper under her arm. On seeing me she hesitated then decided. She told me to accompany her to a certain place, and that she would take delivery and give me the money on our return. She took me out of the village, into an orchard filled with rubbish and plaster; in one corner there was a sort of pig sty, about four feet high, and windowless, with only a strong door. She opened the door and I could hear an animal-like howling. Inside was her son, a robust boy of 18, who couldn’t stand up and hence scraped along on his seat to the door, as far as he was permitted to move by a chain linked to his waist and attached to the ring in the wall. He was covered with filth, and his eyes shone red, like those of a nocturnal animal. His mother dumped the contents of her basket – a mixed mess of household leftovers – into a stone trough. She filled another trough with water, and we left. I said nothing to my mother about what I had seen, so great an impression it had made on me, and so convinced was I that nobody would believe me. Nor when I later heard of the misery which had befallen that poor mother, did I interrupt to talk of the misery of the poor human wreck who had such a mother.”

Gramsci, 1965, p. 737 cited in Davidson, 1977, p. 35.

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