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Frases de Chögyam Trungpa

Chögyam Trungpa fue un maestro de meditación budista y mantenedor de los linajes del budismo tibetano Kagyu y Ñigma, el undécimo tulku Trungpa, un tertön, abad supremo de los monasterios de Surmang, erudito, profesor, poeta, artista, y creador de una presentación revolucionaria, sin adornos culturales y adaptada a la cultura occidental, de algunas de las enseñanzas tradicionales del Budismo tibetano en especial de las enseñanzas Vajrayana de los línajes Kagyu y Ñigma y del tantra del Kalachakra.

Reconocido tanto por los budistas tibetanos como por otros practicantes espirituales y eruditos[1]​[2]​ como profesor destacado del Budismo tibetano, excepcional como uno de los primeros lamas tibetanos en incorporarse totalmente a la cultura occidental, hizo una poderosa contribución a la diseminación del Budismo tibetano en Occidente,[3]​ fundando el Vajradhatu y la Universidad de Naropa y organizando el Aprendizaje Shambhala.

Entre sus contribuciones están la traducción de numerosos textos tibetanos, la introducción de las enseñanzas Vajrayana en Occidente, y una presentación del budadharma desprovista de gran parte de los adornos étnicos.[4]​ Trungpa acuñó el término loca sabiduría.[5]​

✵ 5. marzo 1939 – 4. abril 1987  •  Otros nombres צ'וגיאם טרונגפה, ਚਜਿਅਮ ਜੂੰਬਾ, ཆོས་རྒྱམ་དྲུང་པ་རིན་པོ་ཆེ།, 丘揚創巴
Chögyam Trungpa Foto
Chögyam Trungpa: 20 citas0 Me gusta

Chögyam Trungpa: Frases en inglés

“The essence of warriorship, or the essence of human bravery, is refusing to give up on anyone or anything.”

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Chögyam Trungpa libro Shambhala: The Sacred Path of the Warrior

Fuente: Shambhala: The Sacred Path of the Warrior

“Becoming "awake" involves seeing our confusion more clearly.”

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Chögyam Trungpa

Fuente: The Myth of Freedom and the Way of Meditation

“Hold the sadness and pain of samsara in your heart and at the same time the power and vision of the Great Eastern Sun. Then the warrior can make a proper cup of tea.”

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Chögyam Trungpa

“A great deal of the chaos in the world occurs because people don't appreciate themselves.”

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Chögyam Trungpa libro Shambhala: The Sacred Path of the Warrior

Fuente: Shambhala: The Sacred Path of the Warrior

“The ideal of warriorship is that the warrior should be sad and tender, and because of that, the warrior can be very brave as well.”

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Chögyam Trungpa

“Delight in itself is the approach of sanity. Delight is to open our eyes to the reality of the situation rather than siding with this or that point of view.”

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Chögyam Trungpa

Fuente: The Myth of Freedom and the Way of Meditation

“We must begin our practice by walking the narrow path of simplicity, the hinayana path, before we can walk upon the open highway of compassionate action, the mahayana path.”

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Chögyam Trungpa

Fuente: The Myth of Freedom and the Way of Meditation

“Even if our state of being is disgusting we should look into it. It is beautiful to see it.”

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Chögyam Trungpa

Fuente: Glimpses of Abhidharma, p. 66

“Meditation practice ... has nothing to do with achieving perfection, achieving some absolute state or other. It is purely getting into what we are, really examining our actual psychological process without being ashamed of it.”

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Chögyam Trungpa

Fuente: Glimpses of Abhidharma, p. 65

“The point of meditation is not merely to be an honest or good person in the conventional sense, trying only to maintain our security. We must begin to become compassionate and wise in the fundamental sense, open and relating to the world as it is.”

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Chögyam Trungpa libro Cutting Through Spiritual Materialism

Cutting Through Spiritual Materialism

“The idea is not to regard the spiritual path as something very luxurious and pleasurable but to see it as just facing the facts of life.”

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Chögyam Trungpa libro Cutting Through Spiritual Materialism

Cutting Through Spiritual Materialism

“Anything which is created must, sooner or later, die. If enlightenment were created in such a way, there would always be a possibility of ego reasserting itself, causing a return to the confused state. Enlightenment is permanent because we have not produced it; we have merely discovered it. In the Buddhist tradition the analogy of the sun appearing from behind the clouds is often used to explain the discovery of enlightenment. In meditation practice we clear away the confusion of ego in order to glimpse the awakened state. The absence of ignorance, of being crowded in, of paranoia, opens up a tremendous view of life. One discovers a different way of being.”

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Chögyam Trungpa libro Cutting Through Spiritual Materialism

Cutting Through Spiritual Materialism

“Walking the spiritual path properly is a very subtle process; it is not something to jump into naively. There are numerous sidetracks which leades to a distorted, ego-centered version of spirituality; we can deceive ourselves into thinking we are developing spiritually when instead we are strengthening our egocentricity through spiritual techniques. This fundamental distortion may be referred to as spiritual materialism.”

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Chögyam Trungpa libro Cutting Through Spiritual Materialism

Cutting Through Spiritual Materialism

“According to the Buddhist tradition, the spiritual path is the process of cutting through our confusion, of uncovering the awakened state of mind. When the awakened state of mind is crowded in by ego and its attendant paranoia, it takes on the character of an underlying instinct. So it is not a matter of building up the awakened state of mind, but rather of burning out the confusions which obstruct it. In the process of burning out these confusions, we discover enlightenment. If the process we otherwise, the awakened state of mind would be a product, dependent upon cause and effect and therefore liable to dissolution.”

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Chögyam Trungpa libro Cutting Through Spiritual Materialism

Cutting Through Spiritual Materialism

“Unless we are able to make friends with outselves, there is no hope at all. If we abandon ourselves as hopeless, as villains, then there is no steppingstone.”

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Chögyam Trungpa

Fuente: Glimpses of Abhidharma, p. 66

“Meditation is a way of scientifically looking at our basic situation and seeing what is important in dealing with it.”

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Chögyam Trungpa

Fuente: Glimpses of Abhidharma, p. 65

“Our vast collections of knowledge and experience are just part of ego’s display, part of the grandiose quality of ego. We display them to the world and, in so doing, reassure ourselves that we exist, safe and secure, as “spiritual” people.”

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Chögyam Trungpa libro Cutting Through Spiritual Materialism

Cutting Through Spiritual Materialism

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