Frases de William Edward Burghardt Du Bois

Fuente: La "Doble Columna" y la "Doble Conciencia" en la Obra de Manuel Manquilef, 2010 http://www.facso.uchile.cl/publicaciones/antropologia/PDF/21/Florencia_E_Mallon.pdf,

Fuente: Al volver del trabajo, 2010 http://fagondo.blogspot.es/1262559047/al-volver-del-trabajo/,

Fuente: Juan Gualberto Gómez y W.E.B. Du Bois: La identidad nacional versus la identidad racial en Cuba y los Estados Unidos http://www.angelfire.com/planet/islas/Spanish/v2n5-pdf/37.pdf,

Fuente: Juan Gualberto Gómez y W.E.B. Du Bois: La identidad nacional versus la identidad racial en Cuba y los Estados Unidos http://www.angelfire.com/planet/islas/Spanish/v2n5-pdf/37.pdf,

Fuente: [Chakrabarty, Dipesh, El humanismo en la era de la globalización, http://books.google.com/books?id=cixpNMv33oAC&pg=PA12&dq=Guerra,+asesinato,+esclavitud,+exterminaci%C3%B3n+y+libertinaje,+%C3%A9se+ha+sido+una+y+otra+vez+el+resultado+de+llevar+la+civilizaci%C3%B3n+y+el+santo+Evangelio+a+las+islas+del+mar+y+a+los+infieles+sin+ley.&hl=es&ei=q8W1TdrILKTY0QH47LmbCQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCsQ6AEwAA#v=onepage&q=Guerra%2C%20asesinato%2C%20esclavitud%2C%20exterminaci%C3%B3n%20y%20libertinaje%2C%20%C3%A9se%20ha%20sido%20una%20y%20otra%20vez%20el%20resultado%20de%20llevar%20la%20civilizaci%C3%B3n%20y%20el%20santo%20Evangelio%20a%20las%20islas%20del%20mar%20y%20a%20los%20infieles%20sin%20ley.&f=false, español, 1ª, 2009, Katz Barpal Editores S.L., 9788496859524, p. 12]

Fuente: Black Reconstruction in America (1935), p. 727
Contexto: The most magnificent drama in the last thousand years of human history is the transportation of ten million human beings out of the dark beauty of their mother continent into the new-found Eldorado of the West. They descended into Hell; and in the third century they arose from the dead, in the finest effort to achieve democracy for the working millions which this world had ever seen. It was a tragedy that beggared the Greek; it was an upheaval of humanity like the Reformation and the French Revolution. Yet we are blind and led by the blind. We discern in it no part of our labor movement; no part of our industrial triumph; no part of our religious experience. Before the dumb eyes of ten generations of ten million children, it is made mockery of and spit upon; a degradation of the eternal mother; a sneer at human effort; with aspiration and art deliberately and elaborately distorted. And why? Because in a day when the human mind aspired to a science of human action, a history and psychology of the mighty effort of the mightiest century, we fell under the leadership of those who would compromise with truth in the past in order to make peace in the present and guide policy in the future.

Last message to the world (written 1957); read at his funeral (1963)

Fuente: The Souls of Black Folk (1903), Ch. V: Of the Wings of Atalanta

"Niagara Movement Speech" (1905) http://teachingamericanhistory.org/library/document/niagara-movement-speech/ <!--originally a portion of this was cited here to an Address to the Nation speech at Harpers Ferry, Virginia (16 August 1906); published in the New York Times on (20 August 1906) — but that does not correspond with the info at the link. -->
Contexto: The school system in the country districts of the South is a disgrace and in few towns and cities are Negro schools what they ought to be. We want the national government to step in and wipe out illiteracy in the South. Either the United States will destroy ignorance or ignorance will destroy the United States.
And when we call for education we mean real education. We believe in work. We ourselves are workers, but work is not necessarily education. Education is the development of power and ideal. We want our children trained as intelligent human beings should be, and we will fight for all time against any proposal to educate black boys and girls simply as servants and underlings, or simply for the use of other people. They have a right to know, to think, to aspire.
These are some of the chief things which we want. How shall we get them? By voting where we may vote, by persistent, unceasing agitation; by hammering at the truth, by sacrifice and work.
We do not believe in violence, neither in the despised violence of the raid nor the lauded violence of the soldier, nor the barbarous violence of the mob, but we do believe in John Brown, in that incarnate spirit of justice, that hatred of a lie, that willingness to sacrifice money, reputation, and life itself on the altar of right. And here on the scene of John Brown’s martyrdom we reconsecrate ourselves, our honor, our property to the final emancipation of the race which John Brown died to make free.
Our enemies, triumphant for the present, are fighting the stars in their courses. Justice and humanity must prevail.

Fuente: The Autobiography of W.E.B. Du Bois: A Soliloquy on Viewing My Life from the Last Decade of Its First Century

Fuente: The Souls of Black Folk (1903), Ch. XII: Of Alexander Crummell

The Study of the Negro Problems, paragraph 50, in The Annals of the American Academy of Political and Social Science, vol. XI (January 1898) http://www.webdubois.org/dbStudyofnprob.html
Fuente: Dusk of Dawn

John Brown: A Biography (1909): "The Legacy of John Brown"

Fuente: Souls of Black Folk & Era of Franklin D. Roosevelt 1933-1945 & Movements of the New Left 1950-1975

Fuente: A W.E.B. Du Bois Reader

Fuente: The Souls of Black Folk (1903), Ch. I: Of Our Spiritual Strivings
Contexto: After the Egyptian and Indian, the Greek and Roman, the Teuton and Mongolian, the Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world, — a world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world. It is a peculiar sensation, this double-consciousness, this sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity. One ever feels his twoness, — an American, a Negro; two warring souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.The history of the American Negro is the history of this strife, — this longing to attain self-conscious manhood, to merge his double self into a better and truer self.

The Ordeal of Mansart (1957) [Kraus-Thomson, 1976, ], p. 275
Contexto: How shall Integrity face Oppression? What shall Honesty do in the face of Deception, Decency in the face of Insult, Self-Defense before Blows? How shall Desert and Accomplishment meet Despising, Detraction, and Lies? What shall Virtue do to meet Brute Force? There are so many answers and so contradictory; and such differences for those on the one hand who meet questions similar to this once a year or once a decade, and those who face them hourly and daily.

Fuente: Black Reconstruction in America (1935), p. 602

"Niagara Movement Speech" (1905) http://teachingamericanhistory.org/library/document/niagara-movement-speech/ <!--originally a portion of this was cited here to an Address to the Nation speech at Harpers Ferry, Virginia (16 August 1906); published in the New York Times on (20 August 1906) — but that does not correspond with the info at the link. -->
Contexto: The school system in the country districts of the South is a disgrace and in few towns and cities are Negro schools what they ought to be. We want the national government to step in and wipe out illiteracy in the South. Either the United States will destroy ignorance or ignorance will destroy the United States.
And when we call for education we mean real education. We believe in work. We ourselves are workers, but work is not necessarily education. Education is the development of power and ideal. We want our children trained as intelligent human beings should be, and we will fight for all time against any proposal to educate black boys and girls simply as servants and underlings, or simply for the use of other people. They have a right to know, to think, to aspire.
These are some of the chief things which we want. How shall we get them? By voting where we may vote, by persistent, unceasing agitation; by hammering at the truth, by sacrifice and work.
We do not believe in violence, neither in the despised violence of the raid nor the lauded violence of the soldier, nor the barbarous violence of the mob, but we do believe in John Brown, in that incarnate spirit of justice, that hatred of a lie, that willingness to sacrifice money, reputation, and life itself on the altar of right. And here on the scene of John Brown’s martyrdom we reconsecrate ourselves, our honor, our property to the final emancipation of the race which John Brown died to make free.
Our enemies, triumphant for the present, are fighting the stars in their courses. Justice and humanity must prevail.

Fuente: The Souls of Black Folk

Fuente: The Souls of Black Folk

Fuente: To the Nations of the World, address to Pan-African conference, London (1900). These words are also found in The Souls of Black Folk (1903), ch. II: Of the Dawn of Freedom

John Brown: A Biography (1909): "The Legacy of John Brown"

Fuente: The Souls of Black Folk (1903), Ch. XI: Of the Passing of the First-Born

Fuente: The Souls of Black Folk (1903), Ch. V: Of the Wings of Atalanta

Fuente: The Wisdom of W.E.B. Du Bois (2003), p. 11

Fuente: The Souls of Black Folk (1903), Ch. III: Of Mr. Booker T. Washington and Others