Frases de Thomas Jefferson
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Thomas Jefferson [1]​ fue el tercer presidente de los Estados Unidos de América, ocupando el cargo entre 1801 y 1809. Se le considera uno de los padres fundadores de la nación.

Su eminencia viene dada porque fue el principal autor de la Declaración de Independencia de los Estados Unidos de 1776. Jefferson fue uno de los Padres Fundadores más influyentes, conocido por su promoción de los ideales del republicanismo en los Estados Unidos. Anticipó la visión de Estados Unidos de América como el respaldo de un gran «imperio de la libertad»[2]​ que promoviera la democracia y la lucha contra el imperialismo británico.

Los principales acontecimientos que tuvieron lugar durante su presidencia incluyen la Compra de la Luisiana y la Expedición de Lewis y Clark , así como la escalada de tensiones con Gran Bretaña y Francia, que condujeron a la guerra con Gran Bretaña en 1812, después de dejar el cargo.

Como filósofo político, Jefferson era un hombre de la Ilustración y conocía a muchos líderes intelectuales en Gran Bretaña y Francia. Idealizaba al pequeño agricultor propietario independiente como ejemplo de virtudes republicanas, desconfiaba de las ciudades y los financieros, favoreció los derechos de los Estados y un gobierno federal estrictamente limitado. Jefferson apoyó la separación de Iglesia y Estado[3]​ y fue el autor del Estatuto para la Libertad Religiosa de Virginia . Fue el epónimo de la democracia jeffersoniana y líder y cofundador junto a James Madison del Partido Demócrata-Republicano, que dominó la política estadounidense durante 25 años. Jefferson fue el gobernador de Virginia durante la Guerra de Independencia , el primer secretario de Estado y segundo vicepresidente de los Estados Unidos .

Un erudito y polímata, Jefferson se consagrará, además, entre otras cosas, como un horticultor, líder político, arquitecto, arqueólogo, paleontólogo, músico, inventor y fundador de la Universidad de Virginia, declarada por la UNESCO Patrimonio de la Humanidad en 1987. Cuando el presidente John F. Kennedy dio la bienvenida a los 49 ganadores del Premio Nobel a la Casa Blanca en 1962, dijo: «Creo que esta es la colección más extraordinaria de talento y del saber humano que jamás se haya reunido en la Casa Blanca —con la posible excepción de cuando Thomas Jefferson cenaba solo».[4]​ Hasta la fecha, Jefferson es el primer presidente que ha servido dos mandatos y no ha vetado ni una sola resolución del Congreso. Murió el 4 de julio de 1826, coincidiendo con el 50.º Aniversario de la Declaración de Independencia y unas horas antes que su predecesor, rival electoral y amigo John Adams. Jefferson ha sido constantemente calificado por los expertos como uno de los más grandes presidentes de Estados Unidos. Wikipedia  

✵ 13. abril 1743 – 4. julio 1826
Thomas Jefferson Foto
Thomas Jefferson: 500   frases 33   Me gusta

Frases célebres de Thomas Jefferson

Frases de libros de Thomas Jefferson

Frases de fe de Thomas Jefferson

“El árbol de la libertad debe ser vigorizado de vez en cuando con la sangre de patriotas y tiranos: es su fertilizante natural.”

Variante: «El árbol de la libertad debe ser vigorizado de vez en cuando con la sangre de patriotas y tiranos: es su fertilizante natural»

“Nunca he podido concebir cómo un ser racional podría perseguir la felicidad ejerciendo el poder sobre otros.”

Cita con múltiples atribuciones desde al Antiguedad Clásica hasta el siglo XX.

Thomas Jefferson Frases y Citas

“Quien recibe una idea de mí, recibe instrucción sin disminuir la mía; igual que quien enciende su vela con la mía, recibe luz sin que yo quede a oscuras. […] Las invenciones no pueden, por naturaleza, ser objeto de propiedad.”

Fuente: Carta a Isaac McPherson, 13 de agosto de 1813.
Fuente: Thomas Jefferson to Isaac McPherson, 26 de septiembre, 2011, The University of Chicago, 1987, The Founders' Constitution, inglés http://press-pubs.uchicago.edu/founders/documents/a1_8_8s12.html,

“Es más honorable reparar un mal que persistir en él.”

Fuente: Carta a los jefes de la nación Cherokee, 1806.
Fuente: Jefferson, Thomas, Autobiografía y otros escritos, Madrid:Tecnos, 1987, página 618.

Thomas Jefferson: Frases en inglés

“Dissent is the highest form of patriotism.”

Various; earliest source The Use of Force in International Affairs http://www.worldcat.org/oclc/21414360 (Philadelphia: Friends Peace Committee, 1961), 6, and popularized by various users in the 1960s:
If what your country is doing seems to you practically and morally wrong, is dissent the highest form of patriotism?
Dissent is the highest form of patriotism http://wiki.monticello.org/mediawiki/index.php/Dissent_is_the_highest_form_of_patriotism_(Quotation), Thomas Jefferson Encyclopedia
Other form by historian Howard Zinn Dissent In Pursuit Of Equality, Life, Liberty And Happiness: An Interview With Historian Howard Zinn http://www.tompaine.com/Archive/scontent/5908.html by Sharon Basco, TomPaine.com http://TomPaine.com, July 03 2002 (The quote can be found in the first sentence of Mr. Zinn's first answer; nowhere in that article does Howard Zinn attribute that quote to Jefferson.):
While some people think that dissent is unpatriotic, I would argue that dissent is the highest form of patriotism.
Law professor Jim Lindgren of The Volokh Conspiracy has traced the possible origin of this saying back as far as the 11 November 1984 obituary of pacifist activist Dorothy Hewitt Hutchinson in the Philadelphia Inquirer, quoting a 1965 interview. The direct quote there is: "Dissent from public policy can be the highest form of patriotism," she said in an interview in 1965. "I don't think democracy can survive without it, even though you may be crucified by it at times." According to the professor's research http://volokh.com/posts/1146554363.shtml, the misattribution was popularized in the 1990's by ACLU president Nadine Strossen. Bill Mullins of the American Dialect Society did further research http://listserv.linguistlist.org/cgi-bin/wa?A2=ind0605A&L=ADS-L&P=R1297&I=-3.
Misattributed

“There is no act, however virtuous, for which ingenuity may not find some bad motive.”

Letter to Edward Dowse (19 April 1803)
1800s, First Presidential Administration (1801–1805)

“It is rare that the public sentiment decides immorally or unwisely, and the individual who differs from it ought to distrust and examine well his own opinion.”

Letter to William Findley, Washington (21 March 1801); published in Thomas Jefferson - A chronology of his thoughts (2002) by Jerry Holmes, p. 175 http://books.google.de/books?id=iOHNKGJGo94C&pg=PA175&lpg=PA175&dq=It+is+rare+that+the+public+sentiment+decides+immorally+or+unwisely,+and+the+individual+who+differs+from+it+ought+to+distrust+and+examine+well+his+own+opinion&source=bl&ots=lUHnglNeTO&sig=OfEnoz8qmlxJq-5jIEvC8dD1hOk&hl=de&sa=X&ei=V_zAUPqeCsjGtAaZ-YGYDQ&ved=0CEMQ6AEwAzgK#v=onepage&q=It%20is%20rare%20that%20the%20public%20sentiment%20decides%20immorally%20or%20unwisely%2C%20and%20the%20individual%20who%20differs%20from%20it%20ought%20to%20distrust%20and%20examine%20well%20his%20own%20opinion&f=false
1800s, First Presidential Administration (1801–1805)

“This is the Fourth?”

Last words (Jefferson died on 4 July 1826, the 50th anniversary of the signing of the Declaration of Independence)
A few accounts declare that he asked on the night of the third: "Is it the fourth?" Most accounts declare the cited words were his last, and that he died a few hours before John Adams, whose last words are reported to have been: "Thomas — Jefferson — still surv — " or "Thomas Jefferson still survives.".
1820s

“The first consideration in immigration is the welfare of the receiving nation. In a new government based on principles unfamiliar to the rest of the world and resting on the sentiments of the people themselves, the influx of a large number of new immigrants unaccustomed to the government of a free society could be detrimental to that society. Immigration, therefore, must be approached carefully and cautiously.”

This misattribution seems to have originated as improper quoting of an actually site-created preamble to an online page of Jefferson's quotes or paraphrases at the site Family Guardian https://famguardian.org/index.htm — self described as a "Nonprofit Christian religious ministry dedicated to protecting people and families from extortion, persecution, exploitation, socialism, divorce, crime, and sin." Among the preambles to their pages, these remarks summarizing the site creators' assessments on "Immigration Policy" https://famguardian.org/subjects/politics/thomasjefferson/jeff1280.htm for their page of Jefferson's statements regarding the subject, have occasionally been wrongly copied and distributed in various internet articles and comments as if they were direct "quotes" of Jefferson, sometimes with spurious citations to specific documents, most commonly the source of the first actual quote citation on that page: an 1806 letter to Albert Gallatin. It should also be noted that even the provided "quotes" at this site are not absolutely reliable, as on their index page for quotes of Thomas Jefferson on Politics & Government https://famguardian.org/subjects/politics/thomasjefferson/jeffcont.htm they indicate that some of the "quotes" they use are modernized and "generalized" (or in other words: paraphrased) in ways which diverge slightly from literal quotations of the original sources cited.
Misattributed

“I can never join Calvin in addressing his god.”

He was indeed an Atheist, which I can never be; or rather his religion was Daemonism. If ever man worshipped a false god, he did. The being described in his 5 points is not the God whom you and I acknowledge and adore, the Creator and benevolent governor of the world; but a daemon of malignant spirit. It would be more pardonable to believe in no god at all, than to blaspheme him by the atrocious attributes of Calvin. Indeed I think that every Christian sect gives a great handle to Atheism by their general dogma that, without a revelation, there would not be sufficient proof of the being of a god.
Letter http://www.stephenjaygould.org/ctrl/jefferson_adams.html to John Adams (11 April 1823) (Scan at The Library of Congress) http://memory.loc.gov/master/mss/mtj/mtj1/053/0800/0841.jpg
1820s

“I do not believe that in the four administrations which have taken place, there has been a single instance of departure from good faith towards other nations. We may sometimes have mistaken our rights, or made an erroneous estimate of the actions of others, but no voluntary wrong can be imputed to us. In this respect England exhibits the most remarkable phaenomenon in the universe in the contrast between the profligacy of it’s government and the probity of it’s citizens. And accordingly it is now exhibiting an example of the truth of the maxim that virtue & interest are inseparable.”

It ends, as might have been expected, in the ruin of it’s people, but this ruin will fall heaviest, as it ought to fall on that hereditary aristocracy which has for generations been preparing the catastrophe. I hope we shall take warning from the example and crush in it’s birth the aristocracy of our monied corporations which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country.
Letter to George Logan (12 November 1816). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, pp. 43-44
1810s

“About to enter, fellow-citizens, on the exercise of duties which comprehend everything dear and valuable to you, it is proper you should understand what I deem the essential principles of our Government, and consequently those which ought to shape its Administration. I will compress them within the narrowest compass they will bear, stating the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people -- a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected. These principles form the bright constellation which has gone before us and guided our steps through an age of revolution and reformation. The wisdom of our sages and blood of our heroes have been devoted to their attainment. They should be the creed of our political faith, the text of civic instruction, the touchstone by which to try the services of those we trust; and should we wander from them in moments of error or of alarm, let us hasten to retrace our steps and to regain the road which alone leads to peace, liberty, and safety.”

1800s, First Inaugural Address (1801)

“Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet choose not to propagate it by coercions on either, as was in his Almighty power to do, but to exalt it by its influence on reason alone; that the impious presumption of legislature and ruler, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; … that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; and therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust or emolument, unless he profess or renounce this or that religions opinion, is depriving him injudiciously of those privileges and advantages to which, in common with his fellow-citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing with a monopoly of worldly honours and emolumerits, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty, … and finally, that truth is great and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict unless by human interposition disarmed of her natural weapons, free argument and debate; errors ceasing to be dangerous when it is permitted freely to contradict them.”

A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm
1770s

“If, in my retirement to the humble station of a private citizen, I am accompanied with the esteem and approbation of my fellow citizens, trophies obtained by the bloodstained steel, or the tattered flags of the tented field, will never be envied. The care of human life and happiness, and not their destruction, is the first and only legitimate object of good government.”

Letter to the Republican Citizens of Washington County, Maryland (31 March 1809), published in The Writings of Thomas Jefferson (1871), edited by H. A. Washington, Vol. 8, p. 165 https://www.bartleby.com/73/778.html
1800s, Post-Presidency (1809)

“It is always better to have no ideas than false ones; to believe nothing, than to believe what is wrong.”

Letter From Thomas Jefferson to the Rev. James Madison, 19 July 1788
1780s

“The art and mystery of banks… is established on the principle that 'private debts are a public blessing.”

That the evidences of those private debts, called bank notes, become active capital, and aliment the whole commerce, manufactures, and agriculture of the United States. Here are a set of people, for instance, who have bestowed on us the great blessing of running in our debt about two hundred millions of dollars, without our knowing who they are, where they are, or what property they have to pay this debt when called on; nay, who have made us so sensible of the blessings of letting them run in our debt, that we have exempted them by law from the repayment of these debts beyond a give proportion (generally estimated at one-third). And to fill up the measure of blessing, instead of paying, they receive an interest on what they owe from those to whom they owe; for all the notes, or evidences of what they owe, which we see in circulation, have been lent to somebody on an interest which is levied again on us through the medium of commerce. And they are so ready still to deal out their liberalities to us, that they are now willing to let themselves run in our debt ninety millions more, on our paying them the same premium of six or eight per cent interest, and on the same legal exemption from the repayment of more than thirty millions of the debt, when it shall be called for.
ME 13:420
1810s, Letters to John Wayles Eppes (1813)

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