Frases de mujeres
página 24
Fuente: Entrevista El País, 2018.
Fuente: Moraleda, Alba. «De Alcàsser a La Manada: ellos violan, matan, o ambas, y ellas tienen la culpa». 17 de abril de 2018. https://elpais.com/elpais/2018/04/17/mujeres/1523917280_748392.html . El País. Consultado el 2 de junio de 2019.
Nods and Becks (1944)
Original: «Elections are won by men and women chiefly because most people vote against somebody rather than for somebody».
Fuente: Oxford Dictionary of Humorous Quotations. Editor Ned Sherrin. Edición ilustrada y reimpresa. Editorial OUP Oxford, 2008. ISBN 9780199237166. p. 88.
Original en inglés: «We have to be more reflective about what power is, what it is for, and how it is measured. To put it another way, if women are not perceived to be fully within the structures of power, surely it is power that we need to redefine rather than women?».
Fuente: Beard, Mary. Women & Power: A Manifesto. Edición ilustrada. Profile Books, 2017. ISBN 9781782834533. 74 páginas.
Original en inglés: «For a start it doesn’t much matter what line you take as a woman, if you venture into traditional male territory, the abuse comes anyway. It is not what you say that prompts it, it’s simply the fact that you’re saying it».
Fuente: Beard, Mary. Women & Power: A Manifesto. Edición ilustrada. Profile Books, 2017. ISBN 9781782834533. 74 páginas. https://books.google.es/books?id=6dU2DwAAQBAJ&pg=PT7&dq=9781782834533&hl=es&sa=X&ved=0ahUKEwjAvP-jtfbhAhUPUhoKHboiD8MQ6AEIKDAA#v=onepage&q=For%20a%20start%20it%20doesn%E2%80%99t%20much%20matter&f=false
Original en inglés: «You cannot easily fit women into a structure that is already coded as male; you have to change the structure».
Fuente: Beard, Mary. Women & Power: A Manifesto. Edición ilustrada. Profile Books, 2017. ISBN 9781782834533. 74 páginas. https://books.google.es/books?id=6dU2DwAAQBAJ&pg=PT7&dq=9781782834533&hl=es&sa=X&ved=0ahUKEwjTmqXJsfbhAhWE5-AKHdMlAwcQ6AEIKDAA#v=onepage&q=You%20cannot%20easily%20fit%20women%20&f=false
Frase de la contraportada de su libro Mujeres y Poder. Un manifiesto (Editorial Planeta, 2018).
Fuente: «Tómense en serio a las mujeres.» https://elpais.com/cultura/2018/02/09/actualidad/1518198528_044052.html El País.
Original en inglés: «When it comes to silencing women, Western culture has had thousands of years of practice».
Fuente: Beard, Mary. Women & Power: A Manifesto. Edición ilustrada. Profile Books, 2017. ISBN 9781782834533. 74 páginas. https://books.google.es/books?id=6dU2DwAAQBAJ&pg=PT7&dq=9781782834533&hl=es&sa=X&ved=0ahUKEwjAvP-jtfbhAhUPUhoKHboiD8MQ6AEIKDAA#v=onepage&q=When%20it%20comes%20to%20silencing%20women%2C%20Western%20culture%20has%20had%20thousands%20of%20years%20of%20practice&f=false
Fuente: Cibersexismo. Sexo, poder y género en internet. Laurie Penny, Continta me tienes. 2013. ISBN: 978-84-947096-8-5
Fuente: Cibersexismo. Sexo, poder y género en internet. Laurie Penny, Continta me tienes. 2013. ISBN: 978-84-947096-8-5
Fuente: Cibersexismo. Sexo, poder y género en internet. Laurie Penny, Continta me tienes. 2013. ISBN: 978-84-947096-8-5
Fuente: Entrevista a Angela Davis. https://www.diagonalperiodico.net/antigua/pdfs07/44y45diagonal7-web.pdf Diagonal. Del 26 de mayo al 8 de junio de 2005.
Fuente: El género en disputa: el feminismo y la subversión de la identidad de Judith Butler, Paidós, 1990, ISBN:9788449320309
Fuente: https://lecturafilia.com/2016/05/19/entrevista-lucia-baskaran-creo-radicalmente-que-las-mujeres-somos-personas/ Entrevista a Lucía Baskaran, Lecturafilia]
Feminicidio
Fuente: Carbajal, Mariana. "El concepto de feminicidio" https://www.pagina12.com.ar/diario/sociedad/subnotas/229166-65055-2013-09-17.html. Página/12, 17/9/2013.
Feminicidio
Fuente: Lagarde y de los Ríos, Marcela. "¿A qué llamamos feminicidio?" https://xenero.webs.uvigo.es/profesorado/marcela_lagarde/feminicidio.pdf POR LA VIDA Y LA LIBERTAD DE LAS MUJERES, 1er Informe Sustantivo de actividades 14 de abril 2004 al 14 abril 2005, Comisión Especial para Conocer y dar seguimiento a las Investigaciones Relacionadas con los Feminicidios en la República Mexicana y a la Procuración de Justicia Vinculada. LIX Legislatura Cámara de Diputados H. Congreso de la Unión.
Escrito en su autobiografía The Girl With Seven Names (La niña con siete nombres), respecto a su reencuentro con su madre.
Original: «My mind still held the image of her face the night I’d last seen her. She was 42 then, and a woman of so much energy she could hardly sit still ... She was far thinner than I remembered, and her mouth was drawn and lined.»
Fuente: Shearlaw, Maeve. 'How I escaped from North Korea' – Hyeonseo Lee's story live. https://www.theguardian.com/world/2015/jul/03/north-korea-escape-hyeonseo-lee-live The Guardian, 3 de julio de 2015. Consultado el 9 de febrero de 2018.
Original: «Our opposition leader and prime minister did not gain power by their own credit but through bloodshed. Both the opposition leader’s father and the prime minister’s husband were killed by people sympathetic and they had no ideological commitment to improve the position of women.»
“Nací en una familia musulmana y las mujeres musulmanas sufren bajo el Islam.”
Original: «I was born in a Muslim family and Muslim women suffer under Islam.»
Fuente: "Islam is history: Taslima", Telugu Portal (22 August, 2006). https://web.archive.org/web/20060830195422/http://www.teluguportal.net/modules/news/article.php?storyid=10896
Original: «Religion is against women's rights and women's freedom. In all societies women are oppressed by all religions.»
Fuente: "Taslima Nasrin: A Writer On Trial", Interview with Kerry O'Brien on "Lateline", ABC TV (1995). http://atheistfoundation.org.au/article/taslima-nasrin-a-writer-on-trial/
Fuente: https://www.elconfidencial.com/cultura/2016-04-03/del-pornoburka-al-purplewashing-los-trucos-mas-sucios-contra-el-feminismo_1170764/ Entrevista con Brigitte Vasallo, El Confidencial]
Fuente: https://www.elconfidencial.com/cultura/2016-04-03/del-pornoburka-al-purplewashing-los-trucos-mas-sucios-contra-el-feminismo_1170764/ Hablando de la creación del término "purplewashing" en una entrevista para El Confidencial]
Fuente: http://arainfo.org/brigitte-vasallo-pensar-que-el-burka-es-patriarcal-y-que-las-mujeres-no-tienen-manera-de-redomarlo-es-una-mirada-colonial/ Entrevista con Brigitte Vasallo, AraInfo]
Hablando de los proyectos a desarrollar inmediatamente.
Original: «Le financement de la chaîne de valeur du vivrier et notamment financement des groupements féminins de production vous savez que nos braves femmes continuent à nous nourrir en utilisant la houe, la daba et l’arrosoir manuel. Il est grand temps de moderniser ce secteur et alléger la tache des femmes.»
Se refiere al tiempo transcurrido desde la aprobación de la enmienda del artículo 40.3.3 de la Constitución irlandesa.
Discurso sobre el Informe del Comité de la Octava Enmienda
Original: «And for all those years we have also seen a marked reluctance by legislators to address the real health needs of women and girls; an abdication of responsibility.»
Discurso sobre el Informe del Comité de la Octava Enmienda
Original: «But because of the Eighth Amendment, we could not legislate to allow abortion in cases of rape, nor where a pregnancy poses a serious risk to a woman’s health; nor even in cases where a baby is incapable of being born alive. Yet these are all real life scenarios where increasingly people in Ireland wish to see abortion access for women.»
Fuente: Heindensohn, F. "Género y crimen", en Morgan R. y Reiner R. "Oxford Handbook of Criminología. Oxford: OUP, 1997, en la página 762.
Fuente: Criminal Justice in Ireland. Editor y colaborador Paul O'Mahony. Editorial Institute of Public Administration, 2002. ISBN 9781902448718. p. 134.
Fuente: Women and the Criminal Justice System.
Fuente: Manal Al Sharif, la mujer que desafía las leyes en Arabia Saudí. http://www.rtve.es/noticias/20161025/manal-sharif-redes-sociales-son-motor-del-cambio-arabia-saudi/1429740.shtml
Fuente: Manal Al Sharif, la mujer que desafía las leyes en Arabia Saudí. http://www.rtve.es/noticias/20161025/manal-sharif-redes-sociales-son-motor-del-cambio-arabia-saudi/1429740.shtml
Hablando de la situación de las viudas de los combatientes, especialmente de las viudas de talibanes, muy odiados por la población.
Fuente: Las viudas de los talibanes viven atrapadas como esclavas sexuales en Afganistán. http://www.abc.es/internacional/abci-viudas-talibanes-viven-atrapadas-como-esclavas-sexuales-afganistan-201708280905_noticia.html
Hablando sobre el papel de la mujer musulmana en otros países.
Aina-E-Zan (Espejo de las mujeres) es el periódico fundado por ella.
Fuente: Las mujeres afganas no podían escoger un marido, ahora eligen a su presidente. http://www.abc.es/hemeroteca/historico-20-05-2006/abc/Sociedad/las-mujeres-afganas-no-podian-escoger-un-marido-ahora-eligen-a-su-presidente_1421645110370.html
Fuente: English, Charlie. Women of Timbuktu find their voice again after nightmare of jihadi rule. https://www.theguardian.com/world/2014/dec/25/women-timbuktu-shape-city-future-mali
Fuente: Manal Al Sharif, la mujer que desafía las leyes en Arabia Saudí. http://www.rtve.es/noticias/20161025/manal-sharif-redes-sociales-son-motor-del-cambio-arabia-saudi/1429740.shtml
Fuente:Hispano,Tiempo, Volume 14, Issue 359.
Fuente: Hispano,Tiempo, Volume 14, Issue 359 https://books.google.com.ar/books?id=LwnnAAAAMAAJ&q=Estela+Jiménez+Esponda&dq=Estela+Jiménez+Esponda&hl=es-419&sa=X&ved=0ahUKEwiIn4fBxdPYAhXGkJAKHTuZClEQ6AEISjAG
Contestando a una pregunta sobre las normas que regulan la convivencia en el campo de refugiados que administra.
Fuente: Hawa Abdi + Deqo Mohamed at TEDWomen 2010. Mother and daughter doctor-heroes https://www.ted.com/talks/mother_and_daughter_doctor_heroes_hawa_abdi_deqo_mohamed/transcript#t-152137
Fuente: Manifiesto Cyborg http://www.icesi.edu.co/blogs/antro_conocimiento/files/2012/02/Haraway_MANIFIESTO-CYBORG.pdf
Fuente: Manifiesto Cyborg http://www.icesi.edu.co/blogs/antro_conocimiento/files/2012/02/Haraway_MANIFIESTO-CYBORG.pdf
Fuente: Entrevista a Remedios Zafra, El Mundo http://www.elmundo.es/cronica/2017/12/09/5a21b3f0268e3ee4678b46c2.html (9 de diciembre de 2017)
«By god, D. H. Lawrence was right when he had said there must be a dumb, dark, dull, bitter belly-tension between a man and a woman, and how else could this be achieved save in the long monotony of marriage?»
Cold Comfort Farm
Fuente: Capítulo 20.
Carta 3ª, julio 1837. Página 15.
Cartas sobre la igualdad de los sexos y la condición de la mujer (1837)
Original: «I am persuaded that the rights of woman, like the rights of slaves, need only be examined to be understood and asserted».
Carta 2ª, 17 de julio de 1837. Página 11.
Cartas sobre la igualdad de los sexos y la condición de la mujer (1837)
Original: «All history attests that man has subjected woman to his will, used her as a means to promote his selfish gratification, to minister to his sensual pleasures, to be instrumental in promoting his comfort; but never has he desired to elevate her to that rank she was created to fill. He has done all he could to debase and enslave her mind; and now he looks triumphantly on the ruin he has wrought, and say, the being he has thus deeply injured is his inferior».
Fuente: Carta (16 de mayo de 1860), publicado en Querido hijo: cartas entre la Reina Victoria y la princesa real inéditos editado por Roger Fulfold (1964), p. 254. También citado en el artículo "la Reina Victoria no de escrituras tan victorianas" http://www.victoriana.com/doors/queenvictoria.htm por Heather Palmer (1997.
«Many of the women whose stories I’ve shared are Catholic women, so ours is not a war against the church. It is a struggle for access to the healthcare we need.»
Testimonio ante el Congreso estadounidense (23 de febrero de 2012)
Testimonio ante el Congreso estadounidense (23 de febrero de 2012)
Original: «This is the message that not requiring coverage of contraception sends. A woman’s reproductive healthcare isn’t a necessity, isn’t a priority.»
Testimonio ante el Congreso estadounidense (23 de febrero de 2012)
Original: «One student told us that she knew birth control wasn’t covered, and she assumed that’s how Georgetown’s insurance handled all of women’s sexual healthcare, so when she was raped, she didn’t go to the doctor even to be examined or tested for sexually transmitted infections because she thought insurance wasn’t going to cover something like that, something that was related to a woman’s reproductive health.»
Testimonio ante el Congreso estadounidense (23 de febrero de 2012)
Original: «One woman told us doctors believe she has endometriosis, but it can’t be proven without surgery, so the insurance hasn’t been willing to cover her medication.»
Testimonio ante el Congreso estadounidense (23 de febrero de 2012)
Original: «These denials of contraceptive coverage impact real people. In the worst cases, women who need this medication for other medical reasons suffer dire consequences.»
Entrevista con Lidia Falcon, The New York Times, 1984.
Fuente: Entrevista: Kate Millet: "El amor ha sido el opio de las mujeres", El País, 10/09/2017 https://elpais.com/diario/1984/05/21/sociedad/453938405_850215.html,
Página 16.
Backlash : The Undeclared War against American Women
Original: «Although the backlash is not a movement, that doesn't make it any less destructive. In fact, the lack of orchestration, the absence of a single string-puller, only makes it harder to see — and perhaps more effective. A backlash against women's rights succeeds to the degree that it appears not to be political, that it appears not to be a struggle at all. It is most powerful when it goes private, when it lodges in a woman's mind and turns her vision inward, until she imagines the pressure is all in her head, until she begins to enforce the backlash, too — on herself.»
«The hijab has nothing to do with moral values. A woman's moral values are reflected in her eyes, in the way she talks, and in the way she walks. They put on a hijab and go dancing, wearing high heels and lipstick. They wear tight jeans that show their bellies.»
Declaración en Al-Arabiya TV (3 March 2007),
Fuente: Citado en "The Hijab: Is it Religiously mandated?" by Farzana Hassan and Tarek Fatah at Islamic Research Foundation International, Inc. http://www.irfi.org/articles3/articles_4801_4900/the%20hijab-%20is%20it%20religiously%20mandatedhtml.htm
«Many people think that female circumcision only started with the advent of Islam. But as a matter of fact it is well known and widespread in some areas of the world before the Islamic era, including the Arabian peninsula. Mohammad the Prophet tried to oppose this custom since he considered it harmful to the sexual health of the woman.»
La cara oculta de Eva (1980).
Fuente: Citado en Baasher, T. A. Traditional Practices Affecting the Health of Women and Children: Female Circumcision, Childhood Marriage, Nutritional Taboos, Etc... Colaborador World Health Organization. Regional Office for the Eastern Mediterranean Editorial World Health Organization, Regional Office for the Eastern Mediterranean, 1979. p. 224.
Página 158.
The Duties of Women (1881)
Original: «I think that every woman who has any margin of time or money to spare should adopt some one public interest, some philanthropic undertaking, or some social agitation of reform, and give to that cause whatever time and work she may be able to afford; thus completing her life by adding to her private duties the noble effort to advance God's Kingdom beyond the bounds of her home».
Página 115.
The Duties of Women (1881)
Original: «The making of a true Home is really our peculiar and inalienable right; a right which no man can take from us, for a man can no more make a Home than a drone can make a hive. He can build a castle or a palace, but, poor creature! be he wise as Solomon and rich as Croesus, he cannot turn into a Home. No masculine mortal can do that. It is a woman, and only a woman; a woman all by herself if she likes, and without any man to help her, who can turn a House into a Home».
“De mis dos desventajas, ser mujer pone muchos más obstáculos en mi camino que ser negra.”
Original: «Of my two handicaps, being female put many more obstacles in my path than being black.»
Fuente: Citado en Jet 10 Feb 1972. Vol. 41,N.º 20 ISSN 0021-5996. Publicado por Johnson Publishing Company. p. 12.
“Yo no quería ser una mujer artista, sólo quería ser un artista.”
Original: «I didn't want to be a woman artist, I just wanted to be an artist.»
Fuente: Citado en Reading American Art. Editores Marianne Doezema, Elizabeth Milroy. Edición ilustrada. Editorial Yale University Press, 1998. ISBN 9780300069983. p. 409.
Original: «An ill husband may deprive a wife of the comfort and quiet of her life, give occasion of exercising her virtue, try her patience and fortitude to the utmost, which is all he can do; it is herself only that can accomplish her ruin».
Fuente: Citado en The Whole duty of a woman: female writers in seventeenth century England Autor, editor y colaboradora Angeline Goreau. Edición ilustrada. Editorial Dial Press, 1985. ISBN 9780385278782. p. 157.
Original: «Why am I compelling to write? Because te writing saves me from this complacency I fear. Because I have no choice. Because I must keep the spirit of my revolt and myself alive. Because the world I create in the writing compensates for what the real world does not give me. By writing I put order in the world, give it a handle so I can grasp it. I write because life does not appaese my appetites and hunger».
Original: «We hold these truths to be self-evident, that all men and women are created equal».
Fuente: Primera Convención sobre los Derechos de la Mujer, Seneca Falls, Nueva York, [19-20 de julio de 1848]. Declaración de Sentimientos.
Original: «The prejudice against color, of which we hear so much, is no stronger than that against sex. It is produced by the same cause, and manifested very much in the same way. The negro's skin and the woman's sex are both prima facie evidence that they were intended to be in subjection to the white Saxon man».
Fuente: History of woman suffrage, Volumen 1. Autores Elizabeth Cady Stanton, Susan Brownell Anthony, Matilda Joslyn Gage, Ida Husted Harper Editor Susan B. Anthony, 1889. p. 681.
Fuente: Discurso ante la Legislatura de Nueva York, 18 de febrero de 1860.
Con respecto a Elizabeth Cady Stanton en Woman's Tribune de 22 de febrero de 1890.
Original: «I want you to understand that I never could have done the work I have if I had not had this woman at my right hand».
Fuente: Citado en Gordon, Ann D. The Selected Papers of Elizabeth Cady Stanton and Susan B. Anthony: Their Place Inside the Body-Politic, 1887 to 1895. Editorial Rutgers University Press, 2009. ISBN 9780813564401. p. 243.
Original: «The men and women of the North are slaveholders, those of the South slaveowners. The guilt rests on the North equally with the South».
Fuente: Bartlett, John. Bartlett's Familiar Quotations. Editor Geoffrey O'Brien. 18ª Edición. Editorial Hachette UK, 2014. ISBN 9780316250184.. p. 276.
“Haced entender a vuestros empleadores que estais a su servicio como trabajadoras no como mujeres.”
Original: «Make your employers understand that you are in their service as workers not as women».
Fuente: The Revolution (periódico sufragista para mujeres), 8 de octubre de 1868.
Original: «Marriage, to women as to men, must be a luxury, not a necessity; an incident of life, not all of it. And the only possible way to accomplish this great change is to accord to women equal power in the making, shaping and controlling of the circumstances of life».
Fuente: Discurso sobre la pureza social (primavera de 1875).
Fuente: Acker, Kathy. Blood and Guts in High School. Editorial Penguin UK, 2017. ISBN 9780241302521.
Original: «I can not say that I think you very generous to the Ladies, for whilst you are proclaiming peace and good will to men, emancipating all nations, you insist upon retaining an absolute power over wives. But you must remember that arbitrary power is like most other things which are very hard, very liable to be broken — and notwithstanding all your wise laws and maxims we have it in our power not only to free ourselves but to subdue our masters, and without violence throw both your natural and legal authority at our feet».
Fuente: Citado en Cullen-DuPont, Kathryn. American Women Activists' Writings: An Anthology, 1637-2001. Editor Cooper Square Press, 2002. ISBN 9781461698746. p. 17.
Fuente: Carta de Abigail a John Adams, Braintree, 7 de mayo de 1776.
Original: «It is really mortifying, sir, when a woman possessed of a common share of understanding considers the difference of education between the male and female sex, even in those families where education is attended to... Nay why should your sex wish for such a disparity in those whom they one day intend for companions and associates. Pardon me, sir, if I cannot help sometimes suspecting that this neglect arises in some measure from an ungenerous jealousy of rivals near the throne».
Fuente: Carta a John Thaxter, 15 de febrero de 1778.
Fuente: Entrevista con Virginie Despentes, Diagonal Periódico https://www.diagonalperiodico.net/culturas/30868-virginie-despentes-feminismo-revolucion-importante-siglo-xx.html
Fuente: Teoría King Kong, Copyleft, 2013, ISBN 978-987-25914-6-5
Fuente: Teoría King Kong, Copyleft, 2013, ISBN 978-987-25914-6-5
“Nunca he engañado a mi mujer. No es ningún mérito: la amo.”
Fuente: Gil, Vanessa. Las perlas de Sofía: citas para estudiosos de la vida. Editor Corona Borealis, 2016. ISBN 978-84-1546-528-7. p. 193.
Fuente: Van der Unde, "Entrevista: Una mujer de sustancia", SAMJ, Volumen 80, No. 11, 11 de noviembre de 1995, p. 1203.
Texto original: «In the mid-1970s, when manifestations of male domination in American society were under attack as part of a large and diverse social movement agaisnt all forms of social injustice, feminist scholars and policymakers turned their attention to the limitations of woman in traditional urban settings.»
Fuente: Cheng, Alethea. Design and Feminism: Re-visioning Spaces, Places, and Everyday. Editores: Joan Rothschild; Alethea Cheng. Editorial Rutgers University Press, 1999 ISBN 978-08-1352-667-6. p. 36.
Fuente: Expanding the Urban Design Agenda. A critique of the New Urbanism.
Respuesta a: Escribió ‘Aprendiendo de Las Vegas’ con su marido, Robert Venturi. Han trabajado juntos durante medio siglo. Sin embargo, a usted le ha costado décadas que reconozcan su trabajo.
Original en inglés: «Most professional women can recount ‘horror stories’ about discrimination they have suffered during their careers. My stories include social trivia as well as grand trauma. But some less common forms of discrimination came my way when, in mid-career, I married a colleague and we joined our professional lives just as fame (though not fortune) hit him. I watched as he was manufactured into an architectural guru before my eyes and, to some extent, on the basis of our joint work and the work of our firm.»
Fuente: Arnold, Dana. Reading Architectural History. Editorial Routledge, 2003. ISBN 978-11-3453-231-5.
Respuesta a la pregunta: ¿Es la arquitectura de hoy más justa con las mujeres?
Fuente: Entrevista a la autora de Anatxu Zabalbeascoa para El País http://elpais.com/elpais/2013/04/23/eps/1366712866_157748.html. Consultado el 28 de abril de 2017.
“El pudor es el principal enemigo de la literatura (y de la mujer).”
Carta con la explicación que Victoria Ocampo envió a los escritores que intercedieron por ella pidiendo su liberación, tras ser ingresada en prisión sin juicio.
Se refiere a la discriminación de género durante su época en la universidad, en la que todavía no había muchas mujeres.
Habla de Federica Potter, un personaje que ha protagonizado cuatro de sus libros.