Frases de hombres
página 65
“Si los hombres actúan con maldad es porque piensan que les beneficia proceder así.”
De El ABC del comunismo libertario
“El ambicioso es un esclavo de lo mucho que desea: el hombre libre es el que nada desea.”
Fuente, Vanesa Gil, Las perlas de Sofía: citas para estudiosos de la vida https://books.google.com.ar/books?id=1G55DgAAQBAJ&pg=PA41&lpg=PA41&dq=El+ambicioso+es+un+esclavo+de+lo+mucho+que+desea:+el+hombre+libre+es+el+que+nada+desea&source=bl&ots=hHDjGK2ypk&sig=w5ZVmrRmmvyiuBRnOhjdqjZsGoU&hl=es&sa=X&ved=0ahUKEwiP99HSsPbbAhXGGpAKHSGMAK8Q6AEIRzAK#v=onepage&q=El%20ambicioso%20es%20un%20esclavo%20de%20lo%20mucho%20que%20desea%3A%20el%20hombre%20libre%20es%20el%20que%20nada%20desea&f=false, ISBN-13: 978-1482673968.
Fuente: Las perlas de Sofía https://www.amazon.com.mx/Las-perlas-Sofia-Citas-Estudiosos/dp/1482673967
Fuente, Eric Marcus, Manual de pesimista, Editorial Norma, 1994, ISBN 958-04-2639-2, página 84.
Fuente: Manual del pesimista https://lamenteesmaravillosa.com/cincuenta-grandes-verdades-del-manual-del-pesimista/
“Feminista es cualquiera que reconozca la igualdad y la humanidad plena de mujeres y hombres.”
Fuentes, .
“Si los hombres se pudieran quedar embarazados el aborto sería sagrado.”
Fuentes, .
“Las mujeres no serán iguales fuera del hogar mientras los hombres no sean iguales dentro de él.”
Fuentes, .
Fuente: Sau, Victoria. Diccionario ideológico feminista https://books.google.com.ar/books?id=rIVVA1nkGogC&pg=PA121&dq=feminismo+definicion&hl=es-419&sa=X&ved=0ahUKEwjcobWazefbAhVIUJAKHUNaAFEQuwUILjAB#v=onepage&q=feminismo%20definicion&f=false, volumen 1. Edición ilustrada y reimpresa. Icaria Editorial, 1981. ISBN 9788474260724. p. 212.
Fuente: Weiniger Otto, Sexo y carácter http://ebooks.library.cornell.edu/cgi/t/text/text-idx?c=cdl;cc=cdl;view=toc;subview=short;idno=cdl235.
Fuente, Eric Marcus, Manual de pesimista, Editorial Norma, 1994, ISBN 958-04-2639-2.
Fuente: Memorial literario, ó , Biblioteca periódica de ciencias y artes, Volúmenes 3-4. Editado en la Imprenta de los Señores García, y Cía., 1802. p. 302.
Fuentes, Eric Marcus, Manual del pesimista, Grupo Editorial Norma, ISBN 958-04-2639-2 página 30.
Fuente: Miriam Martinez, El juego de los videntes https://books.google.com.ar/books?id=nepHDwAAQBAJ&pg=PT4&lpg=PT4&dq=Las+locuras+que+m%C3%A1s+se+lamentan+en+la+vida+de+un+hombre+son+las+que+no+se+cometieron+cuando+se+tuvo+la+oportunidad&source=bl&ots=CnAYsVUHlO&sig=-qiMEvsQ3QMqjFJ27GRapfMUPdQ&hl=es&sa=X&ved=0ahUKEwjt8_Pi2IfbAhWHDJAKHR3rA7cQ6AEIZjAO#v=onepage&q=Las%20locuras%20que%20m%C3%A1s%20se%20lamentan%20en%20la%20vida%20de%20un%20hombre%20son%20las%20que%20no%20se%20cometieron%20cuando%20se%20tuvo%20la%20oportunidad&f=false.
Fuente: Eric Marcus, Manual de pesimista, editorial Norma, 1994, ISBN 958-04-2639-2 página 60.
Nods and Becks (1944)
Original: «Elections are won by men and women chiefly because most people vote against somebody rather than for somebody».
Fuente: Oxford Dictionary of Humorous Quotations. Editor Ned Sherrin. Edición ilustrada y reimpresa. Editorial OUP Oxford, 2008. ISBN 9780199237166. p. 88.
Original: «Suggestion, or rather Autosuggestion, is quite a new subject, and yet at the same time it is as old as the world. It is new in the sense that until now it has been wrongly studied and in consequence wrongly understood; it is old because it dates from the appearance of man on the earth. In fact autosuggestion is an instrument that we possess at birth, and in this instrument, or rather in this force, resides a marvellous and incalculable power».
Fuente: Coué, ÉmileRevival: Self Mastery Through Conscious Autosuggestion (1922). Editorial Routledge, 2018. ISBN 9781351344487.
Fuente: Self Mastery Through Conscious Autosuggestion (Autodominio a través de la autosugestión consciente) (1922/2007) p. 5.
Fuente: Entrevista a Caitlin Moran http://www.eldiario.es/cultura/libros/Caitlin-Moran_0_386712084.html El diario.es. 11 de mayo de 2015.
Fuente: ttp://www.eldiario.es/cultura/libros/generacional-escritores-jovenes-especialmente-mujeres_0_532647345.html Entrevista a Lucía Baskaran, eldiario.es]
Capítulo 3, Playing Tag in Allah's Palace (Desempeñar la etiqueta en el palacio de Alá), p. 41. Se refiere a las normas sociales vigentes durante su estancia en Arabia Saudí.
Infidel (2007)
Original: «With our grandmother staying behind in Somalia, my mother had nobody with whom to share tasks and plans. She could do nothing on her own. She wasn't supposed to go out on the street without these new guardians of ours, our uncles, and neither were we. To phone them she had to scuttle down to the corner grocer, with my ten-year-old brother in tow acting as her protective male.»
Fuente: [S. BARBARROJA, CRISTINA, Empar Pineda, “lesbiana porque sí”, http://www.publico.es/actualidad/empar-pineda-lesbiana.html, 6 de octubre de 2016, 24 de enero de 2018, Público]
Fuente: Manal Al Sharif, la mujer que desafía las leyes en Arabia Saudí. http://www.rtve.es/noticias/20161025/manal-sharif-redes-sociales-son-motor-del-cambio-arabia-saudi/1429740.shtml
Fuente: Manal Al Sharif, la mujer que desafía las leyes en Arabia Saudí. http://www.rtve.es/noticias/20161025/manal-sharif-redes-sociales-son-motor-del-cambio-arabia-saudi/1429740.shtml
Lear,John, Workers, Neighbors, and Citizens: The Revolution in Mexico City,página 299.
Fuente: Lear,John, Workers, Neighbors, and Citizens: The Revolution in Mexico City http://books.google.com/books?id=u3udWEqwRoQC&pg=PA299, Nebraska Press, 2001,isbn 0-8032-7997-3, página 299
Fuente: Kantaris,Elia Geoffrey, Latin American Popular Culture: Politics, Media, Affect http://books.google.com/books?id=LXXdAgAAQBAJ&pg=PA262,2013, Boydell & Brewer Ltd, isbn=978-1-85566-264-3, página 262.
Contestando a una pregunta sobre las normas que regulan la convivencia en el campo de refugiados que administra.
Fuente: Hawa Abdi + Deqo Mohamed at TEDWomen 2010. Mother and daughter doctor-heroes https://www.ted.com/talks/mother_and_daughter_doctor_heroes_hawa_abdi_deqo_mohamed/transcript#t-152137
Fuente: Manifiesto Cyborg http://www.icesi.edu.co/blogs/antro_conocimiento/files/2012/02/Haraway_MANIFIESTO-CYBORG.pdf
Fuente: | Autobiografía de un yogui https://vidaconsciente.files.wordpress.com/2008/04/paramahansa-yogananda-autobiografia-de-un-yogui.pdf ", Paramahamsa Yogananda, página 214, Biblioteca Upasika, 1946
Fuente: La Ciencia Sagrada https://de.scribd.com/document/361737814/Sri-Yukteswar-Swami-La-Ciencia-Sagrada-pdf| ", Swami Sri Yukteswar, página 60, Self Realization Fellowship, 1998, ISBN 978-0-87612-056-9
Fuente: | Ramakrishna Vivekananda Vedanta . https://books.google.de/books?id=kykfQmcYhaMC&pg=PA32&dq=Ha+nacido+en+vano+el+hombre+que,+habiendo+logrado+el+nacimiento+humano,+tan+dif%C3%ADcil+de+obtener,+no+trata+de+realizar+a+Dios+en+esta+misma+vida.&hl=de&sa=X&ved=0ahUKEwiJxKGX9bXXAhVO3KQKHS9vALwQ6AEIJjAA#v=onepage&q&f=false ,Página: 32, Swami Pareshananda, 1993, ISBN 9509629030
Fuente: El hinduismo en sus textos esenciales https://books.google.de/books?id=1g5YCwAAQBAJ&pg=PA112&dq=Hasta+que+no+te+vuelvas+simple+como+un+ni%C3%B1o,+no+recibir%C3%A1s+la+iluminaci%C3%B3n+divina.+Olvida+toda+tu+sabidur%C3%ADa+mundana+e+ign%C3%B3rala+por+completo+com&hl=de&sa=X&ved=0ahUKEwjNn6ncsrjXAhXQpKQKHZ8fBVMQ6AEIJjAA#v=onepage&q&f=false| ,Página: 111, Enrique Gallud Jardiel , 2016, Verbum Editorial
Fuente: «Fuego en el brasero de la cocina»
Fuente: Outerson, William: «Fuego en el brasero de la cocina.» EN: VV. AA.; Nebreda, José María (edición). Mares tenebrosos: Una antología de cuentos de terror en el mar. Madrid: Valdemar, 2011 ISBN: 97884-7702-693-8
Carta 2ª, 17 de julio de 1837. Página 11.
Cartas sobre la igualdad de los sexos y la condición de la mujer (1837)
Original: «All history attests that man has subjected woman to his will, used her as a means to promote his selfish gratification, to minister to his sensual pleasures, to be instrumental in promoting his comfort; but never has he desired to elevate her to that rank she was created to fill. He has done all he could to debase and enslave her mind; and now he looks triumphantly on the ruin he has wrought, and say, the being he has thus deeply injured is his inferior».
Carta 1ª, 11 de julio de 1837. Página 11.
Cartas sobre la igualdad de los sexos y la condición de la mujer (1837)
Original: «Had Adam tenderly reproved his wife, and endeavored to lead her to repentance instead of sharing in her guilt, I should be much more ready to accord to man that superiority which he claims; but as the facts stand disclosed by the sacred historian, it appears to me that to say the least, there was as much weakness exhibited by Adam as by Eve. They both fell from innocence, and consequently from happiness, but not from equality».
Entrevista con Lidia Falcon, The New York Times, 1984.
Fuente: Entrevista: Kate Millet: "El amor ha sido el opio de las mujeres", El País, 10/09/2017 https://elpais.com/diario/1984/05/21/sociedad/453938405_850215.html,
Original: «I know there is a hope in religion; I know there is faith and I know there is prayer about religion and necessary to it, but God is most glorified when there is peace on earth and good will towards men».
Fuente: The Cambridge Companion to Frederick Douglass. Editor Maurice S. Lee. Editorial Cambridge University Press, 2009. ISBN 9780521889230. p. 70.
Original: «They cannot degrade Frederick Douglass. The soul that is within me no man can degrade. I am not the one that is being degraded on account of this treatment, but those who are inflicting it upon me».
Fuente: Slavery: Not Forgiven, Never Forgotten – The Most Powerful Slave Narratives, Historical Documents & Influential Novels: The Underground Railroad, Memoirs of Frederick Douglass, 12 Years a Slave, Uncle Tom's Cabin, History of Abolitionism, Lynch Law, Civil Rights Acts, New Amendments and much more. Autores Frederick Douglass, Harriet Jacobs, Harriet Beecher Stowe, Mark Twain, Lydia Maria Child, Harriet E. Wilson, y muchos más.. Editorial e-artnow, 2017 ISBN 9788026873754.
Original: «The man who is right is a majority. We, who have God and conscience on our side, have a majority against the universe».
Fuente: Frederick Douglass. Editorial Ardent Media, 1884. p. 212.
Página 115.
The Duties of Women (1881)
Original: «The making of a true Home is really our peculiar and inalienable right; a right which no man can take from us, for a man can no more make a Home than a drone can make a hive. He can build a castle or a palace, but, poor creature! be he wise as Solomon and rich as Croesus, he cannot turn into a Home. No masculine mortal can do that. It is a woman, and only a woman; a woman all by herself if she likes, and without any man to help her, who can turn a House into a Home».
For the Equal Rights Amendment, 10 de agosto de 1970.
Original: «The Constitution they wrote was designed to protect the rights of white, male citizens. As there were no black Founding Fathers, there were no founding mothers — a great pity, on both counts. It is not too late to complete the work they left undone. Today, here, we should start to do so.»
Fuente: Citado en Weber, Sandra. The Woman Suffrage Statue: A History of Adelaide Johnson's Portrait Monument to Lucretia Mott, Elizabeth Cady Stanton and Susan B. Anthony at the United States Capitol. Edición ilustrada. Editorial McFarland, 2016. ISBN 9781476663463. p. 173.
Original: «She must be a fool with a witness, who can believe a man, proud and vain as he is, will lay his boasted authority, the dignity and prerogative of his sex, on moment at her feet, but in prospect of taking it up again to more advantage; he may call himself her slave a few days, but it is only in order to make her his all the rest of his life».
Fuente: Astell, Mary. Astell: Political Writings. Editor Patricia Springborg. Edición ilustrada. Editorial Cambridge University Press, 1996. ISBN 9780521428453. p. 44.
Fuente: Reflection upon Marriage
Original: «Thus, whether it be wit or beauty that a man’s in love with, there are no great hopes of a lasting happiness; beauty, with all the helps of arts, is of no long date; the more it is , the sooner it decays; and he, who only or chiefly chose for beauty, will in a little time find the same reason for another choice».
Fuente: Astell, Mary. Astell: Political Writings. Editor Patricia Springborg. Edición ilustrada. Editorial Cambridge University Press, 1996. ISBN 9780521428453. p. 42.
Fuente: Reflection upon Marriage
Original: «Muhammad became the archetypal example of that perfect submission to the divine, and Muslims, as we shall see, would attempt to conform to this standard in their spiritual and social lives. Muhammad was never venerated as a divine figure, but he was held to be the Perfect Man. His surrender to God had been so complete that he had transformed society and enabled the Arabs to live together in harmony. The world Islam is etymologically related to salam (peace), and in these early years Islam did promote cohesion and concord».
Fuente: Islam (2011).
Original: «The prejudice against color, of which we hear so much, is no stronger than that against sex. It is produced by the same cause, and manifested very much in the same way. The negro's skin and the woman's sex are both prima facie evidence that they were intended to be in subjection to the white Saxon man».
Fuente: History of woman suffrage, Volumen 1. Autores Elizabeth Cady Stanton, Susan Brownell Anthony, Matilda Joslyn Gage, Ida Husted Harper Editor Susan B. Anthony, 1889. p. 681.
Fuente: Discurso ante la Legislatura de Nueva York, 18 de febrero de 1860.
Original: «The men and women of the North are slaveholders, those of the South slaveowners. The guilt rests on the North equally with the South».
Fuente: Bartlett, John. Bartlett's Familiar Quotations. Editor Geoffrey O'Brien. 18ª Edición. Editorial Hachette UK, 2014. ISBN 9780316250184.. p. 276.
Original: «Marriage, to women as to men, must be a luxury, not a necessity; an incident of life, not all of it. And the only possible way to accomplish this great change is to accord to women equal power in the making, shaping and controlling of the circumstances of life».
Fuente: Discurso sobre la pureza social (primavera de 1875).
A Leon Goldensohn, el 30 de marzo de 1946.
Original: «Himmler hated the church. He and Bormann were the two people who influenced Hitler most. When I spoke to Hitler in the beginning he agreed with me and said that no state could be governed without religion. In Mein Kampf he said that a man was a fool if he destroyed the religion of the people. Hitler also made the statement that the political reform should not be a religious reform.»
Fuente: Goldensohn, Leon. The Nuremberg Interviews: Conversations with the Defendants and Witnesses. Edición anotada. Editorial Random House, 2010 ISBN 9781409078449. p. 180.
Original: «I can not say that I think you very generous to the Ladies, for whilst you are proclaiming peace and good will to men, emancipating all nations, you insist upon retaining an absolute power over wives. But you must remember that arbitrary power is like most other things which are very hard, very liable to be broken — and notwithstanding all your wise laws and maxims we have it in our power not only to free ourselves but to subdue our masters, and without violence throw both your natural and legal authority at our feet».
Fuente: Citado en Cullen-DuPont, Kathryn. American Women Activists' Writings: An Anthology, 1637-2001. Editor Cooper Square Press, 2002. ISBN 9781461698746. p. 17.
Fuente: Carta de Abigail a John Adams, Braintree, 7 de mayo de 1776.
Original: «Statesmen, my dear Sir, may plan and speculate for Liberty, but it is Religion and Morality alone, which can establish the Principles upon which Freedom can securely stand. The only foundation of a free Constitution is pure Virtue, and if this cannot be inspired into our People in a greater Measure than they have it now, They may change their Rulers and the forms of Government, but they will not obtain a lasting Liberty. They will only exchange Tyrants and Tyrannies».
Fuente: Adams, John. The Works of John Adams Vol. 9: Letters and State Papers 1799 - 1811. Editorial Jazzybee Verlag, 2015. ISBN 9783849648251.
Fuente: Carta a Zabdiel Adams, 21 de junio de 1776.
Original: «Human nature with all its infirmities and depravation is still capable of great things. It is capable of attaining to degrees of wisdom and goodness, which we have reason to believe, appear as respectable in the estimation of superior intelligences. Education makes a greater difference between man and man, than nature has made between man and brute. The virtues and powers to which men may be trained, by early education and constant discipline, are truly sublime and astonishing. Newton and Locke are examples of the deep sagacity which may be acquired by long habits of thinking and study».
Fuente: Carta a Abigail Adams, 29 de octubre de 1775.
Essays in Honour of E. H. Carr (1974).
Original: «To confuse our own constructions and inventions with eternal laws or divine decrees is one of the most fatal delusions of men.»
Fuente: Berlin, Isaiah. Against the Current: Essays in the History of Ideas. Second Edition. Editor Henry Hardy. Contribuidores Roger Hausheer, Mark Lilla. Editorial Princeton University Press, 2013. ISBN 9781400843237. p. 382.
Original: «In the democratic forms of government the operation of universal suffrage tends toward the selection of the average man for public office rather than the man qualified by birth, education, and integrity. From a racial point of view, it will inevitably increase the preponderance of the lower types and cause a corresponding loss of efficiency in the community as a whole.»
Fuente: Citado en Frezza, Daria. The Leader and the Crowd: Democracy in American Public Discourse, 1880-1941. Editorial University of Georgia Press, 2010. ISBN 9780820336473. p. 146.
Original: «Race feeling may be called prejudice by those whose careers are cramped by it, but it is a natural antipathy which serves to maintain the purity of type. The unfortunate fact that nearly all species of men interbreed freely leaves us no choice in the matter. Either the races must be kept apart by artificial devices of this sort, or else they ultimately amalgamate, and in the offspring the more generalized or lower type prevails.»
Fuente: Grant, Madison. The passing of teh great race or teh racial basis of european history. Publicado en 1916. p. 193..
Original: « Africa north of the Sahara, from a zoological point of view, is now, and has been since early Tertiary times, a part of Europe. This is true both of animals and of the races of man. The Berbers of north Africa to-day are racially identical with the Spaniards and south Italians.»
Fuente: Grant, Madison. The passing of teh great race or teh racial basis of european history. Publicado en 1916. p. 152.
Original: «I for one would never be a party, unless the law were clear, to saying to any man who put forward his views on those most sacred things, that he should be branded as apparently criminal because he differed from the majority of mankind in his religious views or convictions on the subject of religion. If that were so, we should get into ages and times which, thank God, we do not live in, when people were put to death for opinions and beliefs which now almost all of us believe to be true».
Fuente: Citado en Sayre, Francis Bowes. A selection of cases on criminal law. Editorial Lawyers Co-operative Publishing Co., 1927. p. 136.
Fuente: Caso Reg. vs Bradlaugh and others (1883), 15 Cox, C.C. 230.
“Lo que es la ganancia de un hombre es la pérdida de otro.”
Original: «What is one man's gain is another's loss».
Fuente: Citado en Structure and Justification in Private Law: Essays for Peter Birks. Editores C.E.F. Rickett, Ross Grantham. Editorial Bloomsbury Publishing, 2008. ISBN 9781847317094.
Fuente: Caso Connor v. Kent (1891), 61 L. J. Rep. Mag. Ca. 18.
Original: «I think there should be no occasion on which it is absolutely, as a point or rule of law, impossible for a man to redeem his character».
Fuente: Caso In re Brandreth (1891), L. J. 60 Q. B. D. 504.
Opinión de Juan Domingo Perón sobre Severino Di Giovanni.
Fuente: Carta de Juan Domingo Perón a Osvaldo Bayer del 15 de marzo de 1971, en Osvaldo Bayer, “Historia: investigación y frivolidad”, en Crisis, nº 48, noviembre de 1986, compilado en Osvaldo Bayer, Entredichos. 30 años de polémicas, Buenos Aires, Página 12, 2009, p. 180.
Fuente: Severino Di Giovanni, en su celda, horas antes de ser ejecutado.
Fuente: [Bayer, Osvaldo, Severino Di Giovanni, el idealista de la violencia, 1974, Planeta, 4, 3 de agosto de 2017, I: Faccia a faccia col nemico]
Comentario hecho para ilustrar la importancia táctica del movimiento de tropas en batalla.
Fuente: [Ferril], Arther. Los orígenes de la guerra (desde la Edad de Piedra hasta Alejandro Magno). Traducción de Cano Morales, Fernando. Editorial Thames and Hudson, Ltd. 1985. ISBN 84-505-6986-9, p. 207, nota 34.
Fuente: Santander, Silvano. Yrigoyen . Editorial La Fragua, Buenos Aires, 1965. pp.47.
Fuente: Qué es el anarquismo, Barcelona, La Gaya Ciencia, Distribuciones de Enlace, 1976. ISBN 9788470809705.
Hablando de la abuela, sobre la que escribió el libro El valle del asombro.
“El mundo necesita gurús, y los gurús son hombres. Nadie quiere ser un gurú papá y mamá.”
Fuente: Citado en Salomone, Alicia. Modernidad en otro tono: escritura de mujeres latinoamericanas, 1920-1950. Editorial Cuarto Propio, 2004. ISBN 978-95-6260-308-9. p. 232.
Fuente: Oates, Joyce Carol. Del boxeo. Editorial Penguin Random House Grupo Editorial España, 2012. ISBN 978-84-2041-296-2.
Hablando sobre el presidente de Estados Unidos George W. Bush.
“El hombre se somete a diversas ideas de grupo y no siempre es bueno.”
A propósito de "El ingenioso hidalgo Don Quijote de la Mancha" de Miguel de Cervantes Saavedra.
Discurso de entrega del Premio Cervantes 1992
Fuente: "Discurso de la entrega del Premio Cervantes 1992" La palabra en el aire Ediciones Hnos. Loynaz, 2000.
La flor púrpura
Fuente: Chimamanda Ngozi Adichie. La flor púrpura. Editorial Penguin Random House Grupo Editorial España, 2016. ISBN 978-84-3973-156-6.
Fuente: Capítulo I: La rotura de los dioses. Domingo de Ramos.
Original: When items of clothing – be it bloomers or bras – have briefly figured as symbols of feminist struggle in Western societies, it was at least Western feminist women who were responsible for identifying the item in question as significant and defining it as a site of struggle and not, as has sadly been the case with respect to the veil for Muslim women, colonial and patriarchal men who declared it important to feminist struggle.
Fuente: Women and Gender in Islam, p. 167. 1992
Fuente: 21 de marzo de 2017, Leila Ahmed, Islam and feminism, Maslaha http://www.islamandfeminism.org/leila-ahmed.html,
Fuente: Fragmento de la obra de Matilde García del Real, La escuela de niñas. Madrid. Librería Vda de Hernando. 1890. Pág. 48.
Citas feministas
Fuente: Opiniones de la autora en diversos escritos suyos. Este data del 31 de julio de 1875.
Fuente: María Cherner y “La Ilustración de la mujer”, de Mª de los Ángeles Rodríguez Sánchez. Biblioteca virtual universal http://www.biblioteca.org.ar/libros/156017.pdf Consulta 13 de abril de 2017
Citas feministas
Fuente: Opiniones de la autora en diversos escritos suyos. Este data del 31 de julio de 1875.
Fuente: María Cherner y “La Ilustración de la mujer”, de Mª de los Ángeles Rodríguez Sánchez. Biblioteca virtual universal http://www.biblioteca.org.ar/libros/156017.pdf Consulta 13 de abril de 2017
Citas feministas
Fuente: Opiniones de la autora en diversos escritos suyos. Este data del 31 de mayo de 1875.
Fuente: María Cherner y “La Ilustración de la mujer”, de Mª de los Ángeles Rodríguez Sánchez. Biblioteca virtual universal http://www.biblioteca.org.ar/libros/156017.pdf Consulta 13 de abril de 2017
Citas feministas
Fuente: Opiniones de la autora en diversos escritos suyos. Este data del 30 de octubre de 1875.
Fuente: María Cherner y “La Ilustración de la mujer”, de Mª de los Ángeles Rodríguez Sánchez. Biblioteca virtual universal http://www.biblioteca.org.ar/libros/156017.pdf Consulta 13 de abril de 2017
“La cultura es un nivel más refinado del hombre, gracias al cual experimenta un desarrollo moral.”
Fuente: La cultura como arte: Ágnes Heller en México.
Fuente: La cultura como arte: Ágnes Heller en México, entrevista realizada por Pablo Rodríguez el 6 de junio del 2000 en México.
Fuente: La cultura como arte: Agnes Heller en México http://www.feeye.uncu.edu.ar/web/epistemologia/Lineadetiempo/Documentos/Entrevista%20a%20la%20Soci%C3%B3loga%20Agnes%20Heller/entr-heller.htm
Fuente: Citado en Daniel Boone: la vida y leyenda de un pionero americano (1993) por John Mack Faragher p. 302.
Fuente: Citado en las líneas de apertura de "Las aventuras del coronel Daniel Boon", que contiene una narrativa de las guerras de Kentucky, en el descubrimiento, establecimiento y estado actual de Kentucky (1784) http://digitalcommons.unl.edu/etas/3/ por John Filson.
Fuente: Entrevista a Silvia Federici https://ctxt.es/es/20171220/Politica/16881/que-hacer-entrevista-silvia-federici-feminismo.htm, Revista CTXT (23 de diciembre de 2017)